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sounds, which are but passing breath, yet being once uttered, by possibility, may never cease to be repeated. Sculpture to the eye, in palpable materials, is of necessity confined to a few forms, aspects, and attitudes. The poet's images are living, breathing, moving creatures; they stand, walk, run, fly, speak, love, fight, fall, labour, suffer, die, in a word, they are men of like passions with ourselves, undergoing all the changes of actual existence, and presenting to the mind of the reader, solitary figures, or complicated groups, more easily retained (for words are better recollected than shapen substances), and infinitely more diversified, than the chisel could hew out of all the rocks under the sun. Nor is this a fanciful or metaphorical illustration of the pre-eminence which I claim for the art I am advocating. In proof of it, I appeal at once to the works of the eldest and greatest poets of every country. In Homer, Dante, and Chaucer, for example, it is exceedingly curious to remark with what scrupulous care and minuteness personal appearance, stature, bulk, complexion, age, and other incidents, are exhibited, for the purpose of giving life and reality to the scenes and actions in which their characters are engaged. All these are bodied forth to the eye through the mind, as sculpture addresses the mind through the eye.

In sculpture, nothing is less impressive than the allegorical personages that haunt cenotaphs, and crowd cathedral walls; for, however admirably wrought, they awaken not the slightest emotion, whether they weep, or rage, or frown, or smile. In poetry, likewise, as may be shown hereafter, ex

panded allegories are the least effective of all the means by which terror, wonder, pity, delight, or anger, are attempted to be excited; yet with single figures frequently, and with small groups occasionally, under the guise of metaphors and similes, poetry of every kind is peopled more splendidly, beautifully, and awfully, than was the Grecian Olympus with gods and heroes, the ocean with nymphs and nereids, and Tartarus with furies, spectres, and inexorable judges. Two or three brief specimens may decide the superiority of verse in this field of competition. How could the image of Fear, which "to and fro did fly," be realised in marble as it has been by Spenser in rhyme? Collins's odes are galleries of poetical statuary, which no art could give to the sight, though perfectly made out in the sensorium of the brain.

Danger, whose limbs of giant mould,
What mortal eye could fix'd behold?
Who stalks his round, a hideous form,
Howling amidst the midnight storm,
Or throws him on the ridgy steep

Of some loose, hanging rock to sleep."

What sculptor's hand could arrest this monster, and place him in one attitude, which should suggest all the ideas expressed in these wonderful lines?—his "limbs of giant-mould," — his stalking, howling, casting himself prone, and falling asleep; - with the accompaniments of the "midnight storm," "the ridgy steep," "the loose, hanging rock;" and, above all (perhaps), the mortal "eye" vainly attempting to

fix itself upon his "hideous form?"* In the sequel of the same ode we meet with

-"the ravening brood of Fate,

That lap the blood of Sorrow."

The artist might fearfully represent wolves or wild dogs lapping the blood of a slain victim; but it would require the commentary of the passage itself to make the spectator understand, that by the former were meant "the ravening brood of Fate," that follow in the rear of "Vengeance," "the fiends," that, near allied to "Danger" afore-mentioned, "o'er Nature's wounds and wrecks preside;" and that their prey was the personification of "Sorrow." Yet the poet, in the context, does all this as tri

* Chaucer's description of "Danger" in the Romaunt of the Rose, is exceedingly spirited, and equally characteristic with that of Collins, though very different, because the fiend is differently exercising himself: - - Collins presents natural dangers from lightning, tempest, and earthquake, -Chaucer, the perils of war, battle, human violence, or ambush; the last of which is finely conceived in the first couplet:

"With that anon upstart Dangere

Out of the place where he was hidde;
His malice in his chere was kidde; (a)
Full great he was, and blacke of hewe,
Sturdy and hideous, whoso him knewe;
Like sharpe urchins his heere was grow,
His eyés red, sparcling as glow;

His nose frouncid full kirked stoode, (b)
He come criande as he were woode." (c)

(a) Was seen in his look.
(c) Mad.

(b) Crooked and upturned stood.

umphantly as though he could give bodily sight to the mental eye, by which they are discerned through the magic medium of his verse.

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Let us bring not into gladiatorial conflict, but into honourable competition where neither can suffer disparagement one of the masterpieces of ancient sculpture, and two stanzas from "Childe Harold," in which that very statue is turned into verse, which seems almost to make it visible:

THE DYING GLADIATOR.

"I see before me the Gladiator lie ;

He leans upon his hand; his manly brow
Consents to death, but conquers agony;
And his droop'd head sinks gradually low;
And through his side, the last drops, ebbing slow
From the red gash, fall heavy, one by one,

Like the first of a thunder-shower;
The arena swims around him,

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- and now

- he is gone,

Ere ceased the inhuman shout that hail'd the wretch who won."

Now, all this, sculpture has embodied in perpetual marble, and every association touched upon in the description might spring up in a well instructed mind, while contemplating the insulated figure which personifies the expiring champion, Painting might take up the same subject, and represent the amphitheatre thronged to the height with ferocious faces, all bent upon the exulting conqueror and his prostrate antagonist — a thousand for one of them sympathising rather with the transport of the former than the agony of the latter. Here, then, sculpture and painting have reached their climax; neither of

them can give the actual thoughts of the personages whom they exhibit so palpably to the outward sense, that the character of those thoughts cannot be mistaken. Poetry goes farther than both; and when one of the sisters had laid down her chisel, the other her pencil, she continues her strain ; wherein, having already sung what each have pictured, she thus reveals that secret of the sufferer's breaking heart, which neither of them could intimate by any visible sign. But we must return to the swoon of the dying

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"He heard it, and he heeded not, — his eyes Were with his heart, and that was far away; He reck'd not of the life he lost, nor prize,

— But, where his rude hut by the Danube lay,
There were his young barbarians all at play,

There was their Dacian mother:- he, their sire,
Butcher'd to make a Roman holiday;

All this gush'd with his blood."

*

Myriads of eyes had gazed upon that statue; through myriads of minds, all the images and ideas connected with the combat and the fall, the spectators and the scene, had passed in the presence of that unconscious marble which has given immortality to the pangs of death; but not a soul among all the beholders through eighteen centuries, not one had ever before thought of "the rude hut," the "Dacian mother," the "young barbarians." At length came the poet of passion; and looking down upon

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