The Works of Flavius Josephus, the Learned and Authentic Jewish Historian and Celebrated Warrior: with Three Dissertations, Concerning Jesus Christ, John the Baptist, James the Just, God's Command to Abraham, Etc., and Explanatory Notes and Observations
Applegate, 1850 - 648 ページ
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able according Accordingly affairs Alexander already appeared army assistance Assyria battle body bring brother brought building built called carried cause CHAP commanded concerning continued David death delivered desired destroyed Egypt enemies father fear fell fight force friends gave give given hands happened haste hath heard Hebrews Herod high priest honor hundred Hyrcanus Jerusalem Jews Jonathan Joseph kill king king's kingdom laid land laws leave lived manner means mind Moses multitude nature occasion offered pass persuaded present preserve promised prophet punishment reason received reign rest returned Romans round Saul sect sent showed slain slew soldiers sons soon suppose taken temple thee things thou thought thousand tion told took tribe walls whole wicked wife worship
27 ページ - ... made two pillars ;* the one of brick, the other of stone ; they inscribed their discoveries on them both, that in case the pillar of brick should be destroyed by the flood, the pillar of stone might remain, and exhibit those discoveries to mankind ; and also inform them that there was another pillar of brick erected by them. Now this remains in the land of Siriad to this day.
27 ページ - For many angels" of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants.
165 ページ - I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this, — He put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he adjured him to return into him no more, making still...
225 ページ - Jerusalem; but then the entire body of the people of Israel remained in that country, wherefore there are but two tribes in Asia and Europe subject to the Romans, while the ten tribes art beyo'nd Euphrates till now, and are an immense multitude, and not to be estimated by numbers.
271 ページ - I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the law of Moses ; and for that reason it is that the Sadducees reject them, and say, that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.
219 ページ - This was foretold by Isaiah one hundred and forty years before the temple was demolished. Accordingly, when Cyrus read this, and admired the divine power, an earnest desire and ambition seized upon him to fulfil what was so written ; so he called for the most eminent Jews that were in Babylon, and said to them, that " he gave them leave to go back to their own country, and to rebuild their city, Jerusalem...
320 ページ - These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. However, it is but fit to set down here the reasons wherefore Herod had these Essenes in such honour, and thought higher of them than their mortal nature required...
33 ページ - And he said unto him, Take me an heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.