Maxims and opinions, moral, political and economical, with characters, from the works of ... Edmund Burke, 第 1 巻1804 |
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... consider the amusement of the reader as the chief , if not the sole , object ; and , to accomplish this end , the most eloquent and splendid passages , of the author selected from , have been brought together . Mere amusement , however ...
... consider the amusement of the reader as the chief , if not the sole , object ; and , to accomplish this end , the most eloquent and splendid passages , of the author selected from , have been brought together . Mere amusement , however ...
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... consider as objects of general detesta- tion , and the severest animadversion of law . When , in the place of that religion of social benevolence , and of individual self - denial , in mockery of all reli- gion , they institute impious ...
... consider as objects of general detesta- tion , and the severest animadversion of law . When , in the place of that religion of social benevolence , and of individual self - denial , in mockery of all reli- gion , they institute impious ...
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... consider what sort of writers he shall authorize ; and shall recommend , by the strongest of all sanctions , that is , by public honours and re- wards . He ought to be cautious how he recom- mends authors of mixed or ambiguous morality ...
... consider what sort of writers he shall authorize ; and shall recommend , by the strongest of all sanctions , that is , by public honours and re- wards . He ought to be cautious how he recom- mends authors of mixed or ambiguous morality ...
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... consider- able extent , or to render itself a general public mischief . PROSCRIPTION OF CATHOLICS . THIS way , of proscribing the citizens by denominations and general descriptions , dignified by the name of reason of state , and ...
... consider- able extent , or to render itself a general public mischief . PROSCRIPTION OF CATHOLICS . THIS way , of proscribing the citizens by denominations and general descriptions , dignified by the name of reason of state , and ...
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... consider their church establishment as convenient , but as essential to their state ; not as a thing heterogeneous and separable ; something added for accommodation ; what they may either keep up or lay aside , according to their ...
... consider their church establishment as convenient , but as essential to their state ; not as a thing heterogeneous and separable ; something added for accommodation ; what they may either keep up or lay aside , according to their ...
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affairs ambition amongst ancient arbitrary assertors atheism authority British constitution cause character church citizens civil commonwealth concerning consider controul corrupt court crown danger destroy dignity duty EDMUND BURKE effect empire England equal establishment estates Europe evil exercise exist favour fear force France fraud freedom habits honour house of commons human idea ill blood individuals institutions interest jacobinism judge kind king labour legislators liberty ligion mankind manner maxims means member of parliament ment metaphysical mind mode monarchy moral nation nature necessity never object obliged opinion oppression parliament parties passions persons political politics of Europe possession powerful instincts preserve principles prudence racter reason religion render revenue ruin sense sentiments society sort sovereign spirit star chamber stitution sure tence test acts things tion true trust virtue whilst whole wholly wisdom wise
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181 ページ - But the age of chivalry is gone. That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished for ever.
182 ページ - All the pleasing illusions which made power gentle and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason. All the decent drapery of life is to be rudely torn off.
144 ページ - Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts ; wherein, by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young, but in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression.
144 ページ - Besides, the people of England well know that the idea of inheritance furnishes a sure principle of conservation and a sure principle of transmission, without at all excluding a principle of improvement.
149 ページ - But government and legislation are matters of reason and judgment, and not of inclination ; and, • what sort of reason is that, in which the determination...
126 ページ - It is, besides, a very great mistake to imagine that mankind follow up practically any speculative principle, either of government or of freedom, as far as it will go in argument and logical illation. We Englishmen stop very short of the principles upon which we support any given part of our constitution ; or even the whole of it together. I could easily, if I had not altogether tired you, give you very striking and convincing instances of it.
143 ページ - You will observe that from Magna Charta to the Declaration of Right it has been the uniform policy of our constitution to claim and assert our liberties as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity — as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
53 ページ - Terror is not always the effect of force, and an armament is not a victory. If you do not succeed, you are without resource : for, conciliation failing, force remains ; but, force failing, no further hope of reconciliation is left.
186 ページ - Manners are of more importance than laws. Upon them, in a great measure, the laws depend. The law touches us but here and there, and now and then. Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their whole form and colour to our lives. According to their quality, they aid morals, they supply them, or they totally destroy them.
106 ページ - The fact is so; and these people of the southern colonies are much more strongly and with a higher and more stubborn spirit attached to liberty than those to the northward. Such were all the ancient commonwealths; such were our Gothic ancestors; such in our days were the Poles; and such will be all masters of slaves, who are not slaves themselves. In such a people the haughtiness of domination combines with the spirit of freedom, fortifies it, and renders it invincible.