An essay on man. Cornish ed1798 |
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17 ページ
... bear him company . 4. Go , wiser thou ! and , in thy scale of sense , Weigh thy opinion against Providence ; Call imperfection what thou fancy'st such , Say , here he gives too little , there too much ; Destroy all creatures for thy ...
... bear him company . 4. Go , wiser thou ! and , in thy scale of sense , Weigh thy opinion against Providence ; Call imperfection what thou fancy'st such , Say , here he gives too little , there too much ; Destroy all creatures for thy ...
21 ページ
... To want the strength of bulls , the fur of bears . Made for his use , all creatures if we call , Say what their use , had he the pow'rs of all ? Nature to these , without profusion kind , The proper EP . I. 21 ESSAY ON MAN .
... To want the strength of bulls , the fur of bears . Made for his use , all creatures if we call , Say what their use , had he the pow'rs of all ? Nature to these , without profusion kind , The proper EP . I. 21 ESSAY ON MAN .
22 ページ
... No pow'rs of body or of soul to share , But what his nature and his state can bear , Why has not man a microscopic eye ? For this plain reason , man is not a fly . P Say , what the use , were finer optics giv'n 22 EP . I. ESSAY ON MAN .
... No pow'rs of body or of soul to share , But what his nature and his state can bear , Why has not man a microscopic eye ? For this plain reason , man is not a fly . P Say , what the use , were finer optics giv'n 22 EP . I. ESSAY ON MAN .
28 ページ
... bear : Safe in the hand of one disposing pow'r , Or in the natal , or the mortal hour . All nature is but art , unknown to thee ; All chance , direction , which thou canst not see : All discord , harmony not understood ; All partial ...
... bear : Safe in the hand of one disposing pow'r , Or in the natal , or the mortal hour . All nature is but art , unknown to thee ; All chance , direction , which thou canst not see : All discord , harmony not understood ; All partial ...
43 ページ
... bear ; The surest virtues thus from passions shoot , Wild nature's vigour working at the root . What crops of wit and honesty appear From spleen , from obstinacy , hate , or fear ! See anger , zeal and fortitude supply ; Ev'n av'rice ...
... bear ; The surest virtues thus from passions shoot , Wild nature's vigour working at the root . What crops of wit and honesty appear From spleen , from obstinacy , hate , or fear ! See anger , zeal and fortitude supply ; Ev'n av'rice ...
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act the soul alike ambition angels beast blessing blest blind bliss breath Cæsar's Catiline cause chain chain of love charity complaints against Providence confest creature death diff'rent earth EPISTLE ESSAY Eternal Etna Ev'n ev'ry extreme fame fix'd fool form'd forms gen'ral giv'n gives gods happiness hath heav'n Hope humbly human instinct int'rest kings knave knowledge Learn learn'd less than angel Lord LORD BOLINGBROKE luxury man's mankind mind monarch moral evil natural evil nature nature's nature's law nautilus never o'er pain passions peace perfect plac'd Pleas'd pleasure poet pow'r pride principle reason rest rill rise self-love and social sense seraph shade shew Sir Isaac Newton sire Socrates sphere superior taught thee things thinks thou thro true truth tyrant universal vanity vice or virtue virtue's weak Whate'er whole wise
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32 ページ - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
100 ページ - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
28 ページ - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
71 ページ - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
35 ページ - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
74 ページ - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
78 ページ - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
108 ページ - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
96 ページ - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
76 ページ - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.