None out of it. Mad brewage set to work
Their brains, no doubt, like galley-slaves the Turk
Pits for his pastime, Christians against Jews.

And more than that—a furlong on-why, there!
What bad use was that engine for, that wheel,
Or brake, not wheel-that harrow fit to reel
Men's bodies out like silk? with all the air
Of Tophet's tool, on earth left unaware,

Or brought to sharpen its rusty teeth of steel.

Then came a bit of stubbed ground, once a wood, Next a marsh, it would seem, and now mere earth Desperate and done with: (so a fool finds mirth, Makes a thing and then mars it, till his mood Changes and off he goes!) within a rood

Bog, clay and rubble, sand and stark black dearth.

Now blotches rankling, coloured gay and grim,
Now patches where some leanness of the soil's
Broke into moss or substances like boils;
Then came some palsied oak, a cleft in him
Like a distorted mouth that splits its rim
Gaping at death, and dies while it recoils.

And just as far as ever from the end!

Naught in the distance but the evening, naught To point my footstep further! At the thought, A great black bird, Apollyon's bosom-friend, Sailed past, nor beat his wide wing dragon-penned That brushed my cap-perchance the guide I sought.

For, looking up, aware I somehow grew,

'Spite of the dusk, the plain had given place

All round to mountains-with such name to grace

Mere ugly heights and heaps now stolen in view.
How thus they had surprised me,—solve it, you!
How to get from them was no clearer case.

Yet half I seemed to recognize some trick
Of mischief happened to me, God knows when—
In a bad dream perhaps. Here ended, then,
Progress this way. When, in the very nick
Of giving up, one time more, came a click
As when a trap shuts—you're inside the den!

Burningly it came on me all at once,

This was the place! those two hills on the right, Crouched like two bulls locked horn in horn in fight; While to the left, a tall scalped mountain . . . Dunce, Dotard, a-dozing at the very nonce,

After a life spent training for the sight!

...

What in the midst lay but the Tower itself?
The round squat turret, blind as the fool's heart,
Built of brown stone, without a counterpart
In the whole world. The tempest's mocking elf
Points to the shipman thus the unseen shelf
He strikes on, only when the timbers start.

Not see? because of night perhaps?—why, day
Came back again for that! before it left,
The dying sunset kindled through a cleft:

The hills, like giants at a hunting, lay,
Chin upon hand, to see the game at bay,—

"Now stab and end the creature-to the heft!"

Not hear? when noise was everywhere! it tolled
Increasing like a bell. Names in my ears,
Of all the lost adventurers my peers,-

How such a one was strong, and such was bold,
And such was fortunate, yet each of old

Lost, lost! one moment knelled the woe of years.

There they stood, ranged along the hillsides, met
To view the last of me, a living frame
For one more picture! in a sheet of flame
I saw them and I knew them all. And yet
Dauntless the slug-horn to my lips I set,

And blew. "Childe Roland to the Dark Tower came."

VI

POEMS OF PARADOX

HE word paradox comes from two Greek

TH

words, meaning simply, "beyond belief." As every one ought to know, a paradox is something that read literally is absurd, but if taken in the spirit in which it is uttered, may contain profound truth. Paradox is simply over-emphasis: and is therefore a favorite method of teaching. By the employment of paradox the teacher wishes to stress forcibly some aspect of the truth which otherwise may not be seen at all. Fine print needs a magnifying-glass; and the deep truth hidden in a paradox can not perhaps become clear unless enlarged by powerful emphasis. All teachers know the value of italics.

Socrates was very fond of paradox: the works of Ibsen, Nietzsche, Shaw and Chesterton are full of paradoxes: Our Lord's utterances in the New Testament are simply one paradox after another. No wonder His disciples were often in a maze. It re

quires centuries for the truth in some paradoxes to become manifest.

"This was some time a paradox, but now the time gives it proof."

Browning loved a paradox with all his heart. The original nature of his mind, his fondness for taking the other side, his over-subtlety, all drove him toward the paradox. He would have made a wonderful criminal lawyer. He loves to put some imaginary or historical character on the stand, and permit him to speak freely in his own defence; and he particularly loves to do this, when the person has received universal condemnation. Browning seems to say, "I wonder if the world is entirely right in this judgment: what would this individual say if given an opportunity for apologetic oratory?" Browning is the greatest master of special pleading in all literature. Although he detested Count Guido, he makes him present his case in the best possible light, so that for the moment he arouses our intellectual sympathy.

The Glove story is one of the best-known anecdotes in history; besides its French source, it has been told in German by Schiller, in English by Leigh Hunt, and has received thousands of allusory com