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Agoracritos Alain Alcamenes asked Athena bank beautiful called Captain Cannon Carlist Catalonia cause Cicogna Comte de Chambord course dear Don Carlos doubt Duke of Madrid Duplessis duty Edgar England English existence eyes fact favour feel France French friends Fulhard girl give gold Government Graham hand happy heard heart Hernialde honour hope interest Isaura King knew lady Ladybank Lathom Lemercier letter live look Lorton Louvier Madame marriage married Mauleon means ment mind minister nation nature ness never night once opinion Paris Parthenon party passed Pausanias perhaps person Phidias Polycleitus poor Prince question Rameau Rochebriant Rudesheim Savarin schools seemed side sion Spain statues talk tell temper thing thought tion told turned Warleigh Wayne wife woman words young youth Zeus
609 ページ - Of this wisdom, the poetic passion, the desire of beauty, the love of art for art's sake, has most; for art comes to you professing frankly to give nothing but the highest quality to your moments as they pass, and simply for those moments
609 ページ - ... we have an interval, and then our place knows us no more. Some spend this interval in listlessness, some in high passions, the wisest, at least among 'the children of this world,
276 ページ - That is found wandering and not having any home or settled place of abode, or proper guardianship, or visible means of subsistence...
88 ページ - I have (what perhaps you little suspect me of) in my nature an infinite share of ambition. But with it I have at the same time, as you well. know, an equal share of diffidence. To this combination of opposite qualities it has been owing that, till lately, I stole through life without undertaking any thing, yet always wishing to distinguish myself.
609 ページ - The theory or idea or system which requires of us the sacrifice of any part of this experience, in consideration of some interest into which we cannot enter or some abstract theory we have not identified with ourselves or what is only conventional, has no real claim upon us.
350 ページ - The object of this essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties or the moral coercion of public opinion.
264 ページ - Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
708 ページ - Phidias tarnen dis quam hominibus efficiendis melior artifex creditur, in ebore vero longe citra aemulum, vel si nihil nisi Minervam Athenis aut Olympium in Elide lovem fecisset, cuius pulchritudo adiecisse aliquid etiam receptae religioni videtur: adeo maiestas operis deum aequavit.
609 ページ - What we have to do is to be for ever curiously testing new opinions and courting new impressions, never acquiescing in a facile orthodoxy of Comte, or of Hegel, or of our own. Philosophical theories or ideas, as points of view, instruments of criticism, may help us to gather up what might otherwise pass unregarded by us. " Philosophy is the microscope of thought.