Mores Catholici: Books VII-IXP. O'Shea, 1891 |
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... fathers , with the scholastic doctors , and with the laymen who philosophized in the middle ages - Testimony of reason and of the ancients to the wisdom of this view CHAPTER VIII . • p . 511 Consideration of the objection that no grand ...
... fathers , with the scholastic doctors , and with the laymen who philosophized in the middle ages - Testimony of reason and of the ancients to the wisdom of this view CHAPTER VIII . • p . 511 Consideration of the objection that no grand ...
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... fathers , the steel - clad heroes , and the illustrious citizens , are represented in ancient paintings ; we hear of their loyal fidelity to their princes , of the innocent manners of their youth , of the sanctity of their great men ...
... fathers , the steel - clad heroes , and the illustrious citizens , are represented in ancient paintings ; we hear of their loyal fidelity to their princes , of the innocent manners of their youth , of the sanctity of their great men ...
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... fathers , we are constituted by God judges in this republic ; and what ought to be more desired by us in our administration of justice , than that we should be admonished of our duty by celestial messengers ? This is a most serious ...
... fathers , we are constituted by God judges in this republic ; and what ought to be more desired by us in our administration of justice , than that we should be admonished of our duty by celestial messengers ? This is a most serious ...
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... father used to celebrate in his chapel on the day of St. Nicholas , and began to weep at the recollection ; and that ... father's chapel . + In the year 1287 , the Prince of Salerno , who was afterwards Charles II . , King of Naples and ...
... father used to celebrate in his chapel on the day of St. Nicholas , and began to weep at the recollection ; and that ... father's chapel . + In the year 1287 , the Prince of Salerno , who was afterwards Charles II . , King of Naples and ...
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... fathers , we meet nowhere with a nobler development of this doctrine than in the works of St. Augustin , and in the works of St. Peter Chrysologus , bishop of Ravenna , who labored to extirpate the re- maining spirit of Pagan severity ...
... fathers , we meet nowhere with a nobler development of this doctrine than in the works of St. Augustin , and in the works of St. Peter Chrysologus , bishop of Ravenna , who labored to extirpate the re- maining spirit of Pagan severity ...
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abbot admirable ages of faith alms ancient angels archbishop Aristotle ascribed Augustin beautiful behold bishop blessed brethren Catholic cause century charity Christ Christian Church clean of heart death desire divine doctrine earth Epist eternal evil fathers fear France friar grace hear heaven Henry of Ghent Hist holy hospital Hugo of St human Innocent Jesus John king l'Ord learned Lord Manichæans manner Marsilius Ficinus mercy Michael Scot middle ages mind modern monastery monks mystic nature never noble observes Paris peace persons Peter the Venerable philosophy piety Plato poet poor Pope Pope Innocent III prayer princes prison reason received religion religious remarks respecting Richard of St Rome saints saith says St scholastic Scriptures sick soul speak spirit things thou thought tion Touron true truth Victor Vincent of Beauvais wisdom words writings
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601 ページ - I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
820 ページ - A new commandment I give unto you : That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.
634 ページ - There is some soul of goodness in things evil, Would men observingly distil it out...
601 ページ - The fountains of divine philosophy Fled not his thirsting lips : and all of great Or good or lovely which the sacred past In truth or fable consecrates he felt And knew.
703 ページ - For our wrestling is not against flesh and blood ; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
179 ページ - I filled the jails with bankrupts in a year, And with young orphans planted hospitals, And every moon made some or other mad, And now and then one hang himself for grief, Pinning upon his breast a long great scroll How I with interest tormented him.
716 ページ - ANOTHER SPIRIT. Yet, see, he mastereth himself, and makes His torture tributary to his will. Had he been one of us, he would have made An awful spirit.
537 ページ - Others apart sat on a hill retired, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost.
236 ページ - Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
547 ページ - It is to our immortal countryman Bacon that we owe the broad announcement of this grand and fertile principle; and the development of the idea that the whole of natural philosophy consists entirely of a series of inductive generalizations, commencing with the most circumstantially stated particulars, and carried up to universal laws, or axioms, which comprehend in their statements every subordinate degree of generality, and of a corresponding series of inverted reasoning from generals to particulars...