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It was thought that witches were marked . In the eye of a witch one could see a black cross and the devil was thought to have cut the witch , thus scarring her as a sign of the witch belonging to him . Another method was to peek through ...
It was thought that witches were marked . In the eye of a witch one could see a black cross and the devil was thought to have cut the witch , thus scarring her as a sign of the witch belonging to him . Another method was to peek through ...
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The idea that the witch was thought to be an ugly old crone is represented in most societies that embrace these conceptions . “ Easter witches smeared themselves with tar over their eyes . They were shameful and ugly old crones ” ( ULMA ...
The idea that the witch was thought to be an ugly old crone is represented in most societies that embrace these conceptions . “ Easter witches smeared themselves with tar over their eyes . They were shameful and ugly old crones ” ( ULMA ...
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This change in attitude is thought to have anticipated the Enlightenment and implied a struggle against superstition : “ The fight against belief in witchcraft became a stage in the struggle conducted by the absolute monarchy and the ...
This change in attitude is thought to have anticipated the Enlightenment and implied a struggle against superstition : “ The fight against belief in witchcraft became a stage in the struggle conducted by the absolute monarchy and the ...
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目次
Articles | 7 |
Witchcraft Women and the Borders of a Household | 33 |
Witchcraft and Causal Links Accounts of Maleficent Witch | 51 |
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多く使われている語句
17th century According accounts accused actually appeared areas authorities became belief Blåkulla causal cause century Christian church claimed common concept concerning connection considered continued countries court crimes cultural death devil diabolical Early Modern eastern Europe European evil example existence explanation expression fact female feminist figure Finland Finnmark gender hand High historians History household human idea important included individual injuries interest interpretations kind late later lived London magic male maleficent means motif nature Norway Norwegian objects occurred period persecution person popular possible present reason records reference regarded regions roles Russia Sami seen sexual social society Sörlin sources stories studies Sweden Swedish taken theories thought tions took traditional Tromsø turn victims Western wife witch hunts witch trials witchcraft trials witness woman women