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ver endeavoured to effect here. These can do you no Service: But if they could, yet, when once gone, you will be forgotten much sooner than you are willing to believe. And why should you reft upon Their Care, when you cannot be prevailed with for your Own? Can it be supposed, They should be more concerned for your Salvation, than You, whose proper Interest it is? Allowing then, that these could do you good, yet even thus, 'tis better you should do your own Business; better, in regard of the Person, and better in regard of the Time: For now is the Season of Acceptance, now is the Day of Salvation. And therefore this Moment is the fittest for your Purpose: The sooner you change, the better : Live then while you may; and begin from the prefent Minute to live so, that you may live for ever. For if you suffer the happy Opportunity to flip through your Hands, you will wish for it afterwards, when it is too late ; and you may perhaps be reduced to such Circumstances, that One Day, One Hour, for making your Peace with God may not be obtained ; no, not when you would gladly give, were it at'your Disposal, the whole world to purchase it.
Consider then, my Friend and Fellow.Christian, consider what a Rifque you run by your Delays : Think, what Misery and Danger, what Confufion and Despair it is now in your Power to prevent, by living like a Man that remembers he must die. And therefore fo spend every Hour, that when your laft draws on, you may receive it with Joy and Hope, instead of Fear and Astonishment. Learn now to Die daily, to Die to Sin and the World, that you may then begin to Live with Christ. Learn now to defpife all here below, that you may then be disengaged, and at perfect Liberty to leave all and follow Chrift. Subdue your Body now by Mortification and Self-denial, and you shall
' then have great Boldness in the Day of Tribulation.
Does any Confidence of long Life
encourage you to defer putting this good Advice in Execution speedily? Nay, but reflect, fond Man, how little you can promise your self one poor single Day. How many İnstances have you before your Eyes, or fresh in your Remembrance, of Persons miserably deluded and disappointed in this Hope, and hurried out of the Body without any warning at all ? How often have you been surprized with the News of this Friend being run thro', another drowned in crossing the Water, a Third breaking his Neck by a Fall, a Fourth fallen down dead at Table, or choaked with his Meat, a Fifth seized with an Appoplex at Play, a Sixth burnt in his Bed, a Seventh murthered, an Eighth killed by Thieves, a Ninth struck with Lightning, or Blasting, or Pestilence, a Tenth swallow'd up in an Earthquake. Such vast Variety of Deaths surround us, and so fleeting a Shadow is the Life of a Man.
And if any of these happens to be your Case, Who Thall help, Who can save you,' when the precious Opportunity is fled and lost? Be doing then betimes ; for, tho' you cannot so much as guess at the Hour and Manner of your own Death, yet fafe you are, or may be, if you will provide against it. Use Time then while you have it; make hafte to be rich toward God, and let Religion and your own Salvation be your Chief, your Only Concern. Make your self Friends while you may, who when you fail Luke xvi. 9. may receive you into everlasting habitations.
Behave your felf as a Stranger and Pilgrim upon Earth, and entangle not your Thoughts in Matters which do not belong to you. For Sojourners are not Proprietors, and therefore such should keep their Minds loose and free, and not fettle their Affections upon things, which they are leaving very shortly: Raise your Soul to God, and let it not
Heb. xiii. 14. dwell there, where you have no continuing
City. Look up to that which is fo, and send your Prayers, and Tears, and earnest Desires before you thithers that when God calls, you may readily follow in Person, and make a happy Exchange of this Miserable World for a better.
CH A P. XXIV. Of the Last Judgment, and the Eternal Punisis
ment of Ungodly Men. Hatsoever thou takest in hand, remember the End, W and thou shalt never do amiss, says the Wise
Son of Sirach. And certainly this would Ecclus.vii.36.
prove a most useful Direction, if we by the End understand that last great Account, which will one Day be required of all our Actions. For how powerful, how happy a Restraint should we live under, did we but seriously reflect, and constantly ask our selves, how we shall dare to stand before that strict and righteous Judge, to whom all Hearts are open, all Defires known, and from whom no Secrets are bid? One, who cannot, like other Judges, be diverted from the steddy Course of Justice; blinded by Bribes and Presents, or softned by subtle Extenuations, or imposed upon by feigned Excuses, and studied Evasions; but who weighs all Persons and Causes by the Eternal Standard of Equity and Truth. Ah, wretched Guilty Creature! Ah, stupid Unthinking Sinner! that tremblest at the Frown of a Man like thy self, and canst not fear that Bar, where nothing can turn to thy Prejudice, but open and notorious Faults ! How wilt thou appear at this Tribunal, or what Plea canst thou urge in Bar of Sentence, to Him who needs no Evidence, but is himself privy to thy most concealed Impieties ? Dost
thou know this, and yet go on unconcerned how thou shalt escape the Terrors of that dreadful Day? Without thy own Care, escape thou canst not: For this Judgment is universal ; All Mankind must stand upon their Deliverance ; every one must bear his own Burden; and every one's Burden is more than enough for himself; so that no Man will be in a Condition of Aflifting another. To expect any Advantage, any Atonement then, is most sensless. Thou only canft prevent thy own Destruction, and this Life is the only Time of preventing it. Thy holy Labours now will turn to good Account; thy pious Mournings move Compassion, thy Prayers and Groans enter the Ears of God, and melt him into Mercy. The Meek and Patient Man will then be considered for his Constant Suffering and invincible Charity. The Grief he now conceives for Wrongs, is more for the Wickedness and Guilt of the Person who does them, than for any Inconvenience brought upon himself; and this Difpofition will mitigate his own Offence; he heartily forgives, and prays that God would forgive his Enemies; and this entitles him to the Forgiveness of his own Trespasses. He is more easily provoked to Pity, than to Anger: And shall be dealt with accordingly, by a God long-suffering, flow to Wrath, and sparing when Men deserve Punishment. He often treats his Body with Severity and Violence, and continues the rigorous Discipline, till the Flesh be effectually subdued by the Spirit ; and therefore good amends shall be made him for these voluntary Sufferings, and the neglected Pleasures of Sense will be liberally recompenced by the abundance of Heavenly and Intellectual Joys. But then, 'tis plain, these good Qualities which minifter an Entrance into that Bliss, must be attained as soon as we can poslibly. This present State of Mortality is the only Scene of Action and Improvement; and since this Scene fo fuddenly may change, we are
not fafe in the delay of one Moment. This is in truth our Cafe. But we are loth to understand it ; and fo inordinately fond of Sensual Delights, that we even take a Pleasure in imposing upon our selves; and by the most fatal of all Infatuations, cherish and gratify our Bodies, at the Expence, and extreme Hazard of our Souls.
And what is the Effect of this, but heaping up more Pewel for everlasting Flames to feed upon? For our Sins and Lusts kindle and blow up those Fires ; and the more heinous and impetuous these are, the fiercer and more furiously those will be sure to burn. For, as the Torments of ungodly Wretches shall there be exquisite for their Degree, fo shall they for their Kind and Quality be suited and proportioned to the Sins of each particular Person ; and fo contrived, as to be most sensibly afflicting and painful to the respective Tempers and Complexions of Men, the Habits they have contracted, and the Appetites they have indulged. The Lazy and Stupid shall be awakened and rouzed into Senfe, by sharp Scourges, and burning Stings. The Glutton and Drunkard gnawed with infatiable Hunger; and parched with unquenchable Thirst. The Nice and Delicate, who proposed no Happiness here to themselves, but Luxury and Pleafure, shall then be strangled with the noisom Vapours of flaming Pitch, and stinking Sulphur. The Envious and Discontented shall howl perpetually like mad Dogs. The Proud and Vain-glorious shall be confounded with Shame and Contempt. The Covetous shall pine away with extreme Penury and Want; and no one Vice shall escape a Torture, exactly fitted to make its Indulger the most miserable that it is possible for him to be. In a word, One single Hour in those dismal Pains and Horrors shall be more insupportable, than whole Ages of that Uneasiness, which Wicked Men here have fo irreconcilable an Aversion