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Ver. 23

Jn How law condemns

ROMANS 2

both Jew and Gentile. Ithe mean while accusing or else excusing

I Or, between

say? Is God unrighteous who taketh

themselves. one another :)

a GR. 3. 15.

vengeance? ("I speak as a man) 16 6 In the day when God shall judge 81 Co. 4. 6. 6 God forbid: for then how shall God the secrets of men by Jesus Christ d ac Rev. 20. 12 judge the world? cording to my gospel.

7 For if the truth of God hath more

4 ch. 16. 17 Behold, thou art called a Jew, and

2 Tim. 2. &

abounded through my lie unto his glory; restest in the law, and a makest thy ever. 4 why yet am I also judged as a sinner? boast of God,

f Mt. 3. 9. 8 And not rather, (as we be slanderously 18 And i knowest his will, and 2 appro Jn. 8. 33, 39. reported, and as some affirm that we say,) vest the things that are more excellent,

ch. 9. 4

Let us do evil, that good may come? being instructed out of the law; ich. 3. 2

whose damnation is just. 19 And art confident that thou thyself 2 Or, triest 9 What then? kare we better than they! art a guide of the blind, a light of them

the things

No, in no wise : for we have before which are in darkness,

that differ. 0 ch. 6. 1 15.

3 proved both Jews and Gentiles, that 20 An instructor of the foolish, a teacher

Cp. ver. 1.

I they are all under sin; of babes, which hast" the form of know. 3 Gr. charged. 10 As it is written, "There is none ledge and of the truth in the law.

I ver. 19, 23. righteous, no, not one: 21 Thou therefore which teachest an

m 2 Tim. 3. 5.

il There is none that understandeth, other, teachest thou not thyself ? thou n my ver. 12, there is none that seeketh after God. that preachest a man should not steal, & 53. 1-3. 12 They are all gone out of the way, dost thou steal?

o Mt. 23. 3--32. they are together become unprofitable; 22 Thou that sayest a man should not P Mal, 1,8,12, there is none that doeth good, no, not

14 & 3. 8. commit adultery, dost thou commit adul

q Ps. 5. 9.

one. tery? thou that abhorrest idols, dost Ps. 140. 3. 13 ? Their throat is an open sepulchre; thou commit sacrilege?

. Ps. 10. 7. with their tongues they have used deceit; 23 Thou that makest thy boast of the Ina. 52. 5. the poison of asps is under their lips: law, through breaking the law dishonour

u Isa. 59. 7, 8. est thou God?

14 Whose mouth is full of cursing and Ga 5.3. w Ps. 36. 1.

bitterness : 24 For the name of God is blasphemed Ac. 10. 35. 15 Their feet are swift to shed blood: among the Gentiles through you, as it is ch, 1,20 16 Destruction and misery are in their written.

& 2. 1.

ways: 25 For circumcision verily profiteth, if

3 ver. 9.
4 Or, subject

17 And the way of peace have they not thou keep the law: but if thou be a

to the

known: breaker of the law, thy circumcision is judgment 18 w There is no fear of God before their made uncircumcision,

of God.

eyes. 26 Therefore *if the uncircumcision Mt. 12. 41

6 Ps. 143.2

19 Now we know that what things keep the righteousness of the law, shall

Ga. 2. 16

soever the law saith, it saith to them not his uncircumcision be counted for & 3. 11. who are under the law: that every circumcision ?

och. 7. 6.

mouth may be stopped, and all the 27 And shall not uncircumcision which

2 Co. 3. 6.

world may become guiity before God. is by nature, if it fulfil the law, ajudge ver. 17.

4 eh, 7, 7.

20 Therefore by the deeds of the law thee, who by the letter and circumcision ch. 1. 17. there shall no flesh be justified in his dost transgress the law ?

Deu. 10. 16. sight: for d by the law is the knowledge 28 For he is not a Jew, which is one

Phil. 3. 3. of sin.

COL. 2 ll. outwardly; neither is that circumcision, a ch. 7. 6.

21 But now the righteousness of God which is outward in the flesh:

ich. 4 3,5. without the law is manifested, being 29 But he is a Jew, which is one in-ich. 10. 12. witnessed by the law and the prophets; wardly; and circumcision is that of the Col. 3. 11. 22 Even the righteousness of God which heart, h in the spirit, and not in the "ch. 4. 16.

Eph. 2. 5, 8.

is i by faith of Jesus Christ unto all and letter; whose praise is not of men, but I Eph. 1. 7.

upon all them that believe: for ; there is of God.

Col. 1. 14. no difference:

He. 9. 12.
CHAPTER 3

23 For all have sinned, and come short
5 Or, fore-
ordained.

of the glory of God;

24 being justified freely k by his grace or what profit is there of circum

1 Jn. 2. 2 cision ?

& 4. 10.

Jesus: 2 Much every way: chiefly, because that n ch. 2. 18 35 Whom God hath 5 set forth to be a

& 9.4 "unto them were committed the oracles

He. 5. 12
propitiation through faith Pin his

blood, of God.

p Eph. 2. 13.

to declare his righteousness for the 6 re3 For ? what if some did not believe ? Col. 1. 20 mission of sins that are past, through shall their unbelief make the faith of 6 Or,

the forbearance of God; God without effect?

passing over. 26. To declare, I say, at this time his 4 God forbid : yea, let'God be true, but th. 0. 16.

righteousness: that he might be just, * every man a liar; as it is written, "That :2 Tim. 213. and the justifier of him which believeth thou mightest be justified in thy sayings, In, 3. 33 in Jesus.

& 8. 26. and mightest overcome when thou art

27 W Where is boasting then? It is

Ps. 116. 11. judged.

excluded. By what law? of works?

Ps. 51. 4. 5 But if our unrighteousness * commend wch. 2. 17. Nay: but by the law of faith. the righteousness of God, what shall we *ch. 5. 8. 23 Therefore we conclude that a man is

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Faith like to Abraham's

ROMANS 3 is reckoned for righteousness.

justified by faith "without the deeds of a ver. 21. 16 Therefore it is of faith, that it might the law.

ch. 46
& 7. 8. 9.

be by grace; to the end the promise 29 Is he the God of the Jews only? is 6ch. 3. 24. might be sure to all the seed; not to he not also of the Gentiles? Yes, of the

that only which is of the law, but to that Gentiles also :

also which is of the faith of Abraham ; 30 Seeing it is one God, which shall oh, 10. 12. d who is the father of us all, justify the circumcision by faith, and d ver. L. 17 (As it is written, I have made thee

ch. 9.8. Funcircumcision through faith.

e Ge. 17. 5.

a father of many nations,) I before him 31 Do we then make void the law

Ga. 3. 8.

whom he believed, even God, I who through faith! God forbid: yea, awe 1 Or, like quickeneth the dead, and calleth those establish the law.

unto him. things which be not as though they were.

g Jn. 5. 21. K 4 CHAPTER 4

Mt. 5. 17.

18 Who against hope believed in hope, il Co. 1. 28.

that he might become the father of many WHAT shall we say then that Abra

nations;, according to that which was ham jour father, as pertaining to Mt. 3. 9. spoken, k So shall thy seed be. the flesh, hath found?

k Ge. 15. 5.

19 And being not weak in faith, he 2 For if Abraham were l justified by 1 ch. 3. 28. considered not his own body now dead, works, he hath " whereof to glory; but ch. 3; 27; "when he was about an hundred years not before God.

n Ge, 17. 17.

old, neither yet the deadness of Sarah's 3 For what saith the scripture ? Abra- 1. Ge. 15. 6. womb: ham believed God, and it was counted

GA. 3. 6.
Jan. 2. 23.

20 He staggered not at the promise of unto him for righteousness.

God through unbelief; but was strong in 4 Now to him that worketh is the reward

faith, giving glory to God; not reckoned of grace, but of debt.

21 And being fully persuaded that, 5 But to him that worketh not, but p Ge. 18. 14 what he had promised, Phe was able believeth on him that justifieth the

also to perform. ungodly, "his faith is counted for right.qch. 3. 22. 22 And

therefore it was imputed to him eousness.

r ch. 15. 4.

for righteousness. 6 Even as David also describeth the .ch. 3. 28. 23 Now" it was not written for his sake blessedness of the man, unto whom God Ps. 32.1, 2. alone, that it was imputed to him; imputeth righteousness without works,

24 But for us also, to whom it shall be :7 Saying, Blessed are they whose loa. 53. 5, 6,

imputed, if we believe on him that raised iniquities are forgiven, and whose sins

ch. 5. A, 8 up Jesus our Lord from the dead; are covered.

& 8. 32, 34. 25 Who was delivered for our offences, 8 Blessed is the man to whom the Lord 2 Co, 6.2L

Ga. 1. 4 will not impute sin.

and was raised again for our "justificaEph. 6. 2.

tion. 9 Cometh this blessedness then upon I Pe. 2. 24 the circumcision only, or upon the uncir.

CHAPTER 5

& 3. 18. ! say wch18. THEREFORE being justified by faith,

we have peace with God through ness.

y Lk. 2. 14
2 Eph. 2. 18.

our Lord Jesus Christ: 10 How was it then reckoned when a He. 3. 6. 2 By whom also we have access by he was in circumcision, or in uncircum- Mt. 6. 12. faith into this grace wherein we stand, cision ? Not in circumcision, but in un

1 Pe. 3. 14 and a rejoice in hope of the glory of God. circumcision.

Ge. 17. 11.
d Jan. 1. 3.

3 And not only so, but we glory in 11 And he received the sign of cir

Jn. 6. 27. tribulations also: d knowing that tribulacumcision, a seal of the righteousness 2 Co. 8. 2. tion worketh patience; of the faith which he had yet being Phil. 2. 22 4 And patience, f experience, and exuncircumcised: that She might be the

Jas. 1. 3, 12
(Gk.).

perience, hope: father of all them that believe, though

gLk. 19. 9. 5 And hope maketh not ashamed; they be not circumcised ; that right Phil 1. 20. because the love of God is shed abroad eousness might be imputed unto them 2 Or, in our hearts by the Holy Ghost which also:

according is given unto us. 12 And the father of circumcision to

to the time. ich. 4. 25.

6°For when we were yet without them who are not of the circumcision, Ge. 17. 46. strength, 2in due time i Christ died for only, but who also walk in the steps of " ch. 3. 25. the_ungodly. that faith of our father Abraham, which i Ga. 3. 18. 7 For scarcely for a righteous man will he had being yet uncircumcised.

mch. 1. 18.
1 Th. 1. 10.

one die: yet peradventure for a good 13 For the promise, that he should

* Col. I. 21. man some would even dare to die. be the jheir of the world, was not to o 2 Co. 5. 18

8 But God commendeth his love toward Abraham, or to his seed, through the 20.

us, in that, k while we were yet sinners, law, but through the righteousness of

Eph. 2. 16. Christ died for us. faith.

Col. 1. 20. pch. 7. 5, 10

9 Much more then, being now justified 14 Forlif they which are of the law be 2 Co. 3. 7, 9.

k by his blood, we shall be saved from heirs, faith is made void, and the promise GA. 3. 10. wrath through him. made of none effect:

9 ch. 5. 13, 20

10 For if, * when we were enemies, we 15 Because P the law worketh wrath :

& 7. 7, 8, 11,
13.

were reconciled to God by the death of Agressivhere no law i for where no law is, there is no trans--2 Co. 4. 10,

his Son, much more, being reconciled, 010213

11.

we shall be saved by his life.

was reckoned to Abraham for righteous...ch. 3: 29:30

. THERI

Ver. 10.

ness.

6 hteousThe reign of grace.

ROMANS 5

The death unto sin. 11 And not only so, but we also joy al Pe. 4. L 7 For he that is dead is 1 freed from in God through our Lord Jesus Christ,

1 Gr.

sin. by whom we have now received the 62 Tim. 2 11.

justified.

8 Now bif we be dead with Christ, wo 2atonement.

2 Or, recon believe that we shall also live with him: 12 Wherefore, as by one man sin en ciliation. 9 Knowing that Christ being raised tered into the world, and d death by sin;

from the dead dieth no more ; death and so death passed upon all men, 3for a Ge. 2. 17

Ge. 3. 6.

hath no more dominion over him. that all have sinned:

& 3. 19. 10 For in that he died, he died unto 13 (For until the law sin was in the 1 Co. 15. 21, sin i once: but in that he liveth, he liveth world: but sin is not imputed when

unto God. there is no law.

3 Or,
in whom.

11 Likewise reckon ye also yourselves to 14 Nevertheless death reigned from

He, 9. 28.

be dead indeed unto sin, but alive kunto Adam to Moses, even over them that He 10. 10. God through Jesus Christ our Lord. had not sinned after the similitude of ch. 4. 15. 12 Let not sin therefore reign in your Adam's transgression, i who is the figure 1 Co. 15. 45. mortal body, that ye should obey it in of him that was to come.

the lusts thereof. 15 But not as the offence, so also is the

13 Neither yield ye your members as free gift. For if through the offence of 4 Gr. arms, 4 instruments of unrighteousness unto one many be dead, much more the grace or, weapons.

sin : but yield yourselves unto God, as of God, and the gift by grace, which is by

2 Co. 6. 7.

those that are alive from the dead, and one man, Jesus Christ, hath abounded

your members as instruments of rightunto many:

eousness unto God. 16 And not as it was by one that sinned,

i Ja. 1. 17.

14 For sin shall not have dominion over 80 is the gift : for the judgment was by k ver. 1. you: for jye are not under the law, but one to condemnation, but the free gift is 5 Or, by one under grace. of many offences unto justification. offence. 15 What then? k shall we sin, because 17 For if 5 by one man's offence death n. 8. 34.

by ons

we are not under the law, but under reigned by one; much more they which

grace ? God forbid. receive abundance of grace and of the

16 Know ye not, that Ito whom ye yield gift of righteousness shall reign in life m He. 2. 9. yourselves servants to obey, his servants by one, Jesus Christ.) "is Therefore as 5 by the offence of one 1 Gr. Whereto

2 2 Tim. 1. 13. ye are to whom ye obey; whether of

sin unto death, or of obedience unto judgment came upon all men to condem

ye were

righteousness ? nation; even so 6 by the righteousness of delivered. 17 But God be thanked, that ye were one the free gift came upon "all men p Jn. 8. 32.

the servants of sin, but ye have obeyed unto " justification of life.

1 Co. 7. 22. 1 Pe. 2. 16.

from the heart that form of doctrine 19 For as by one man's disobedience rch. 3. 5. 7 which was delivered you. many were made sinners, so by the ch. 4. 15. 18 Being then P made free from sin, 9 ye obedience of one shall many be made GR. 4. 13. became the servants of righteousness. righteous.

ul Tim. 1. 14 20 Moreover the law entered, that the wch. 2. 7.

19 I speak after the manner of men Jn 1. 17.

because of the infirmity of your flesh: offence might abound. But where sin 8 Gr. to for as ye have yielded your members abounded, grace did much more abound:

righteous

servants to uncleanness and to iniquity 21 That as sin hath reigned unto death,

unto iniquity; even so now yield your even so might "grace reign through right 7 ch.7. 5.

members servants to righteousness unto eousness unto "eternal life by Jesus 12 ch. 5. 21. holiness, Christ our Lord.

a ch. 8. 6, 13. 20 For when ye were the servants of

6 Col. 2. 20 OHAPTER 6

sin, ye were free from righteousness.

& 3. 3. THAT shall we say then? Shall we

I Pe. 2. 24.

21 * What fruit had ye then in those GA. 3. 27.

things whereof ye are now ashamed ? for continue in sin, that * grace may

9 Or, are.

the end of those things is death. abound ?

So ver. 4, 6.

22 But now being made free from sin, 2 God forbid. How shall we, that bare Mt. 28. 19,

ach, 5. 12.

and become servants to God, ye have dead to sin, live any longer therein ?

fch. 2. 7. your fruit unto holiness, and the end 3 Know ye not, that so many of us as 1 Pe. 1. 3, 4. everlasting life. 9 were baptized dinto Jesus Christ 9 were

200L 2.12. 23 For the wages of sin is death; but baptized into his death?

k ch) 8 lí.

the gift of God is feternal life through 4 Therefore we are 9 buried with him

Eph. 2. 5. iJn. 11. 40.

Jesus Christ our Lord. by baptism into death: that like as ; 2 Co. 5. 17. A Christ was raised up from the dead by

OHAPTER 7

GA. 6. 15. ithe glory of the Father, even so i we Eph. 4. 23, NOW also should walk in newness of life.

21.

to them that know the law,) how

Col. 3. 10. 5 For kif we have been planted together & Phil. 3. 10, that the law hath dominion over a man in the likeness of his death, we shall be

11.

as long as he liveth ? also in the likeness of his resurrection : 1 1 Co, 7. 39. 2 For the woman which hath an 6 Knowing this, that our old man is m Eph. 4. 22

husband is bound by the law to her

* Ga. 2. 20 crucified with him, that the body of sin

& 5. 24

husband so long as he liveth; but if might be destroyed, that henceforth we

& 6. 14.

the husband be dead, she is loosed from should not serve sin.

o Col. 2. 11. the law of her husband.

ness.

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I

Tration to them which are in Christ

for sin.

The holy law and

ROMANS 7

the carnal mind.

a Mt, 5. 32. 3 8o then if, while her husband liveth,

b ch. 6. 13. 23 But I see another law in my she be married to another man, she shall c Ga. 5. 17. members, warring against the law of be called an adulteress: but if her hus- i Or, this body my mind, and bringing me into captivity band be dead, she is free from that law; of death. to the law of sin which is in my members. so that she is no adulteress, though she ich 6.6 24 O wretched man that I am! who be married to another man.

ech. 8. 2. shall deliver me from the d body of this 4 Wherefore, my brethren, ye also are GA. 5. 18.

death? become dead to the law by the body Eph. 2. 15. 25 9 I thank God through Jesus Christ of Christ; that ye should be married to

Col. 2. 14

our Lord. So then with the mind I another, even to him who is raised from Eph. 2. 16.

myself serve the law of God; but with the dead, that we should bring forth fruit, 1 Co. 15. 57. the flesh the law of sin. unto God.

2 Gr. passions.

CHAPTER 8 5 For when we were in the flesh, the Ga. 5. 24. emotions of sins, which were by the law,

A ch. 6. 13. did work á in our members to bring forth 6a 5 16, 25. Jesus, who walk not after the flesh, but

ich. 6. 21. fruit iunto death. 6 But now we are delivered from the dead to that. after the Spirit. law, Sthat being dead wherein we were

kl Co. 15. 45. held; that we should serve lin newness - Jn. B. 32.

2 For the law of k the Spirit of life in 1 2 Co. 3. 6.

Christ Jesus hath made me free from of spirit, and not in the oldness of the Ga. 5. 1.

the law of sin and death. letter.

nch. 7. 24, 25. 3 For what the law could not do, in 7 What shall we say then? Is the law Ac. 13. 39. that it was weak through the flesh, P God sin! God forbid. Nay, 'I had not known

He 7: 19 & sending his own Son in the likeness of sin, but by the law: for I had not known 2 Co. 5. 21.

20.1. 2 101 sinful Aesh, and for sin, condemned sin 5 lust, except the law had said, "Thou a ch. 3. 20 in the flesh: shalt not covet.

*& 4. 15. 4 That 'the righteousness of the law 8 But sin, taking toccasion by the 40r, by a might be fulfilled in us, who walk not commandment, wrought in me all man.

sacrifice after the flesh, but after the Spirit. ner of concupiscence. For "without the

He. 10. 6, & 5 For they that are after the flesh do law sin was dead.

5 Or, con

mind the things of the flesh; but they 9 For I was alive without the law once: cupiscence that are after the Spirit "the things of but when the commandment came, sin Es, 2017 the Spirit.

.eh. 1.32 (GK). revived, and I died.

G#, 5. 13.

6 For 6 to be carnally minded is * death, 10 And the commandment, which 1 Tim. 5. 14. but to be spiritually minded is life and was ordained to life, I found to be unto uch. 3. 28. peace. death.

GA, 6. 19-21. 7 Because the carnal mind is enmity

w G. 6. 22, 11 For sin, taking occasion by the

23, 3.

against God: for it is not subject to the commandment, deceived me, and by 6 Gr. the law of God, neither indeed can be. it slew me.

minding 8 So then they that are in the flesh 12 Wherefore the law is holy, and the of the flesh,

cann ple God. commandment holy, and just, and good.

rch. 6. 21.
y ch. 10. 6.

9 But ye are not in the flesh, but in the 13 Was then that which is good made Gr, the Spirit, if so be that the Spirit of God death unto me? God forbid. But sin, minding of dwell in you. Now if any man have not that it might appear sin, working death

the Spirit. d the Spirit of Christ, he is none of his. in me by that which is good ; that sin Jas 4 10 And if Christ be in you, the body is by the commandment might become i Ps. 19. 8.

dead because of sin; but the Spirit is exceeding sinful.

Ps. 119. 137. life because of righteousness. 14 For we know that the law is f spiri- 1 Jn. 14. 26. 11 But if the Spirit of him that raised tual: but I am carnal, hgold under sin.

1 Co. 2 11, 12 up Jesus from the dead dwell in you, 15 For that which I do I 8allow not:

1 Co. 15. 45. fi Co. 3. 1.

he that raised up Christ from the deed for what I would, that do I not; but

Ac. 2. 24

i shall also quicken your mortal bodies what I hate, that do I.

X 1 ki. 21. 20. 9 by his Spirit that dwelleth in you. 16 If then 1 do that which I would not, Gr. know. 12 Therefore, brethren, we are debtors,

i Ga: 5. 17. I consent unto the law that it is good.

not to the flesh, to live after the flesh. 17 Now then it is no more I that do it, son. 6. 21. 13 For if ye live after the flesh, ye shall but sin that dwelleth in me.

because of.

die: but if ye through the Spirit do 18 For I know that kin me (that is, in Ge. 6. 5. I mortify the deeds of the body, ye shall my flesh.) dwelleth no good thing: for .Col. 3:6 live. to will is present with me; but how to * H6, 2. 15. 14 For as many as "are led by the Spirit perform that which is good I find not. o 2 Tim. 1. 7. of God, they are the sons of God. 19 For the good that I would I do not: 1 Jn. 4. 18. 16 For * ye have not received the spirit but the evil which I would not, that I do, PG, 4, 5, of bondage again to fear; but ye have 20 Now if I do that I would not, it is no

Eph. 1. 5.

received the Spirit of Padoption, whereby

GA. 4. 6. more I that do it, but sin that dwelleth Ps. 119. 35.

9

we cry, Abba, Father. in me.

. Ga. 4. 7. 16 The Spirit itself beareth witness with 21 I find then a law, that, when I would 2 Co. 4. 16. our spirit, that we are the children of do good, evil is present with me.

Eph. 3. 16.

God: 22 For I delight in the law of God

* Ac. 14 22 after the inward man:

2 Co. 1. 7.

17 And if children, then "heirs; heirs Phil. 1. 29. of God, and joint-heirs with Christ; "if

1 Or, every

IS

3 0r,

The hope of delireranoe. ROMANS 8

Privileges of Israel. so be that we suffer with him, that we Pr 11, 22,

62 Co. 4. 17.

36 As it is written, “For thy sake we are may be also glorified together.

1 Pe. 1. 6.

killed all the day long; we are accounted 18 For I reckon that the sufferings of 1 00. 15. 57. as sheep for the slaughter. this present time are not worthy to be 2 Co. 2. 14. 37 Nay, in all these things we are more

di Pe. 1. 7 compared with d the glory which shall

& 4. 13.

than conquerors through him that loved be revealed in us

2 Pe. 3. 13. us. 19 For the earnest expectation of the Eph. 6. 12. 38 For I am persuaded, that neither creature waiteth for the manifestation Col. 2. 10, 14 death, nor life, nor angels, nor i princiof the sons of God.

1 Pe. 3. 22 20 For the creature was made subject to i Ece 12

1 Co. 3. 22

palities, nor powers, nor things h present,

nor things to come, ivanity, not willingly, but by reason of j Ge. 3. 17. 39 Nor height, nor depth, nor any other him who hath subjected the same in hope, I ch. 5. 8. creature, shall be able to separate us from 21 Because the creature itself also shall 11.Co. 15. 42.. the love of God, which is in Christ be delivered from the bondage of cor

Jesus our Lord.

creature. ruption into the glorious liberty of the n eh. 2. 15. children of God.

CHAPTER 9

ch. 10. 1. 22 For we know that the whole creation o Jas. 1. 18. SAY the truth in Christ, I lie not, groaneth and travaileth in pain together 2.0, 5. 3, until now.

"my conscience also bearing me witEL. 32. 32. 9 r ver. 15.

ness in the Holy Ghost, 23 And not only they, but ourselves 2 Or,

2 " That I have great heaviness and also, which have the firstfruits of the

separated.

continual sorrow in my heart. Spirit, Peven we ourselves groan within .ch. 7. 21 3 For 'I could wish that myself were ourselves, waiting for the adoption, to

tl Co. 10. 18.

2 accursed from Christ for my brethren,

u Ex. 4. 22. wit, the redemption of our body. vl Sa. 4. 21

my kinsmen according to the flesh: 24 For we are saved by hope: but hope w Ge. 17. 2. 4 Who are Israelites; to whom pertain. that is seen is not hope: for what a man Ac. 3. 25.

eth "the adoption, and the glory, and seeth, why doth he fet hope for?

the 3 covenants, and the giving of the 25 But if we hope for that we see not, He. 9. 1, 6.

testaments.

law, and the service of God, and the then do we with patience wait for it. y Ac. 13. 32. promises;

26 Likewise the Spirit also helpeth our z ch. 11. 28. 5* Whose are the fathers, and of whom infirmities: for bwe know not what we

a ch. 1. 3.
6 Mt. 20. 22

as concerning the flesh Christ came, who should pray for as we ought: but the

Jas. 4.3.

is over all, d God blessed for ever. Amen. Spirit itself maketh intercession for us Jn. 14. 16. 6 Not as though the word of God hath with groanings which cannot be uttered. a I Jn. 5. 20. taken none effect. For fthey are not all

27 And he that searcheth the hearts ch. 1. 25. Israel, which are of Israel: knoweth what is the mind of the Spirit,

fGs. 6. 16.

7 9 Neither, because they are the seed of 4 because h he maketh intercession for the 1 Or, that:

Jn. 8. 37, 39.

Abraham, are they all children: but, saints i according to the will of God. hver. 34. In Isaac shall thy seed be called.

28 And we know that all things work 1 Jo. 5. 14. 8 That is, They which are the children together for good to them that love God, Ge. 21. 12. of the flesh, these are not the children of to them k who are the called according to k ch. 1: & God: but the chililren of the promise his purpose.

Ich. 4 16.

are counted for the seed. 29 For whom he did foreknow, he also GA. 4 28. 9 For this is the word of promise, At did P predestinate to be conformed to mch. 9. 11. *the image of his Son, that he might be

Eph. 1. 11.

this time will I come, and Sarah shall 1 ch. 11. 2

have a soil 'the firstborn among many brethren. I Pe. 1. 2.

10 And not only this; but when Re30 Moreover whom he did predestinate, Ge, 18. 10. becca also had conceived by one, even by them he also called: and whom he p Eph. 1.5, 11. our father Isaac; called, them he also "justified: and whom 22 Co. 3. 18.

I Jn. 8. 2.

11 (For the children being not yet born, he justified, them he also "glorified.

r Ge. 1. 28.

neither having done any good or evil, 31 What shall we then say to these Col. 1. 15, 18. that the purpose of God according to things? If God be for us, who can be Rev. 1.6. election might stand, not of works, but against us?

Ge. 25. 21.

of him that calleth ;) 32 He that spared not his own Son,

u 1 Co. 1. 9.
Ga. 1. 6, 15.

12 It was said unto her, *The 5elder but delivered him

up for us

all, how shall 1 Pe. 2.9, 21. shall serve the younger. he not with him also freely give us all 1 Co. 8. 11. 13 As it is written, aa Jacob have I loved, things?

w Jn. 17. 22. but Esau have I hated. 33 Who shall lay any thing to the ch. 8. 28. 14 What shall we say then? Is there

y Jn. 3. 16. charge of bb God's elect? It is God that

Ge. 25. 23.

unrighteousness with God? God forbid. justitieth.

5 Or, greater

15 For he saith to Moses, dd I will have 34 " Who is he that condemneth? It is 6 Or, lewer. mercy on whom I will have mercy, and Christ that died, yea rather, that is risen as Mal23 I will have compassion on whom I will

bb ch16. 13. again, fy who is even at the right hand

ce Isa. 50. 8. 9.

have compassion. of God, who also 99 maketh intercession dd Ex. 33. 19. 16 So then it is not of him that willeth, for us.

ee Ps. 37. 33. nor of him that rünneth, but of God that 35 Who shall separate us from the love ff Ps. 110. 1. sheweth merey. of Christ ? shali tribulation, or distress, gover; 27

7. 25.

17 For the scripture saith unto Pharaoh, or persecution, or famine, or nakedness, 1 Jn. 2. 1.

NA Even for this same purpose bave I raised or peril, or sword ?

ME.. 9. 16. thee up, that I might shew my power in

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