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said this, he breathed on them, giveth his life for the Meepz Bae* and Gid unto them, Receive ye he that'is an hireling, and not the Holy Ghost: Whofe-soever the shepherd, whose own the fins ye remit, they are remitted sheep are not, feeth the wolf unto them; and whose-soever coming, and leaveth the meep, fin's ye retain, they are retained. and feeth ; and the wolf catch

eth them, and scattereth the The second Sunday after Eafter sheep. The hireling fleetly, beThe Colleft.

cause he is an hireling, and car, . thing only Son to be un- good shepherd, and know my to us both a sacrifice for fin, and Nieep, and am known of mine. also an ensample of godly life; As the Father knoweth me, eGive us grace, that we may al ven so know I the Father: and I ways most thankfully receive lay down my life for the Deep. that his inestimable benefit, and. And other theep I have, which also daily endeavour ourselves to

are not of this föld ; them also I follow the blessed steps of his must bring, and they shall hear most holy life, through the fame my voice, and there shall be one Jesus Christ our Lord. imen.

fold and one shepherd.
Ibe Epifle. I S. Pet. 2. 19:
THIS is thank-worthy, if as

Tketbird Sunday after Eafter.
buman for conscience toward

The Calle E7, Hodnefndyre grietha fuffering Almighty God the newest it, if when ye be buffeted for the light of thy truth, to the in, your faults, ye fall take it pa- tent they may return into tiently. But if when ye do well, the way of righteousness, Grant and suffer for it, ye take it pati unto all them that are admitted ently, this is acceptable with into the fellowship of Christ's God. For even hereunto were Religion, that they may efchew ye called because Christ also those things that are contrary, suffered for us, leaving us an ex to their profession, and follow ample, that ye should follow his all such things as are agreeable Heps: who did no sin, neither to the fa ne, through our Lord was guile found in his mouth : Jesus Chrift. Amen. who, when he was reviled, re The Epiftle. 1 S. Pet. 2. II. viled not again; when he suffercommitted himself to him that abstain from teshly lufts, which ed, whie chreatened not; but D Early beloved, I beseech you judgeth righteously : who his war against the soul; having own self bare our sins in his own your conversation honest among body, on the tree; that we be- the Gentiles; that whereas they ing dead to fin, should live unto speak against you as evil doers, righteousness by whose stripes they may by your good works, ye were healed. For ye were as which they shall behold, glorify sheep going asray; but are now God in the day of visitation, returned unto the Shepherd and Submit yourselves to every or Bishop of your Souls.

dinance of man for the Lord's The Gospel. S. John 10. 11. fake : whether it be to the king, (ESUS said, I am the good as fupremes or unto governors,

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him for the punishment of evil- and affections of finful men; dcers, and for the praise of them Grant unto thy people, that they that do well. For so is the will may love the ihing which thou of God that with well-doing ye commandest, and defire that may put to filence the ignorance which thou dost promise: that of foolish men : as tree, and not so among the fundry and mani. using your liberty for a cloke of fold changes of the world, our maliciousness : but as the ser hearts may surely there be fixect

, vanis of God. Honour all men ; where true joys are be love the brotherhcod ; fear God; fqırd, through Jefus Christ our honour the king.

Lord. Amen.
The Gojjel. S. John 16. 16.
ESUS laid to his disciples, A

The Epiftle. $. James 1. 17. little while and ye hall not EY

Very good gift and every per. see me; and again, a little while

fect gift is from above, and and ye mall see me ; because I go cometh down from the Father to the Father, Then faid some of lights, with whom is no va of his disciples among them- riableness, neither hadow of selves, What is this that he faith turning. Of his own will beunto us, A little while and ye gat he us with the word of Hall not fee me, and again a truth, that we should be a kind little wbile and ye shall see me;

of first fruits of his creatures. and, Pecause I go to the Father? Wherefore, my beloved breth They said therefore, What is this ren, let every man be swift to that he faith, A little while ? we hear, now to speak, now to cannot tell what he faith. Now wrath : for the wrath of man Jesus knew that they were de- worketh not the righteousness of trous to ask him, and said unto thiness and fuperfluity of naught

God. Wherefore lay apart all filthem, Do ye enquire among yourselves of that I said, A little tiness, and receive with meek. while and ye Niall not see me; able to save your fouls,

ness the ingrafted word, which is and again, a little while and yé shall see me? Verily verily I say I ke Gospel. S. John 16. 5. unto you,That ye shall weep and ESUS said unto his disciples, lament, but the world shall rejoice : and ye shall be sorrowful, that fent me; and none of you but your sorrow shall be turned aketh me. Whither goeit tou? into 'joy. A woman when me But because I have said these is in travail hath forrow, ben things onto you ; forrow hath cause her hour is come: but as filled your heart. Nevertheless, foon as she is delivered of the I tell you the truth; it is expechild, nie remembereth no more dient for you that I go away: the anguith, for joy that a man for it I go not away, the Com-1 is born into the world. And ye torter will not come unto your now therefore have forrow : but but if i depart, I will ferd kiti I will see you again, and your unto you. And when he is come, heart shall rejoice, and your joy he will reprove the world of tin, no man taketh from you. and of righteouiness, and of

judgement: Ofiin, because they u be fourth Sunday after Easter, beli ve rot on me; of righteoulThe Collect.

ness, because! go to my Father, cand order the unruly wills judgement, because the prince


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The fifth Sunday after Easer. The Ascension Day. of this world is judged." I have The Gospel. S. John 16. 23. bet many thing the fly unto you; Verity erily Caym unto

you, Howbeit, when he, the Spirit of Father in my name, he will give truth, is come, he will guide it you. Hitherto have ve asked you into all truth: for he shall nothing in my name: Alk, and not speak of himself;'but what. ye shall receive, that your joy soever he thall hear, that shall may be fuil. Thefe things have he speak: and he will thew you I spoken unto you in proverbs : things to come. He shall glorify the time cometh when I shall me : fcr he shall receive of mine, no more speak unto you in

proand Mall (hew it unto you. All verbs, but I shall thew you plainthings that the Father hath are ly of the Father. Ai that day mine: therefore raid I, that he ye thail ask in my name ; and I Thall take of mine, and shall say not unto you, That I will Thew it unto you.

pray the Father for you : for the

Father himself loveth you, be. Tbe fifth Sunday after Eafter. cause ye have loved me, and The Colleft.

have believed that I came out things do come; Grant to the Father, and am come into us thy humble servants, that by the world? again, I leave the thy holy inspiration we may world, and go to the Father. think thofe things that be good, His disciples said unto him, Lo, and by thy merciful guiding now speakest thou plainly, and may perform the same, through speakest no proverb: Now are our Lord Jesus Christ. Amen.

we sure that thou knoweit all
The Epift'e. S. James 1. 22. things, and needeft not that any
E ye doers of the word, and man fhould ask thee : by this

not hearers only, deceiving we believe that thou cameft forth your own selyes. For if any be from God. Jesus answered them, á hearer of the word, and not a Do ye now believe ? Behold, the doer, he is like unto a man be- hour cometh, yea, is now come, holding his natural face in a that ye malí be scattered every glass : for he beholdeth himself, man to his own, and thall leave and goeth his way, and I raight- me alone : and yet I am not a. way forgetteth what manner of lone, because the Father is with man he was But whoso look- me.' These tbings I have spoken eth into the perfect law of liber- unto you, that in me ye might ly, and continueth therein; he have peace. In the world ye being not a forgetful hearer, shall have tribulation ; but be of but a doer of the work, this man good cheer; I have overcome the shall be bleffed in his deed. If world. any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own

The #scension day. beart, this man's religion is vain.

The Collect. Pure religion, and undeşled be RANT, we heseech thee, fo:e God and the Father, is this, Almighty God, that like as To visit the fatherless and wi we do believe thy only-begotten dows in their affliction, and to Son our Lord Jesus Christ to keep himfeif unipotted from the have ascended into the heavens ; worid,

so we may also in heart and

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m.ind thither afcend, and with Ye men of Galilee, why ftand him continually dwell, who liv. ye gazing up into heaven? This etli and reigneth with thee and fame Jesus which is taken up the Holy Ghost, one God, world from you into heaven, fall fo without end. Amen.

come in like manner as ye have For the Epiftle. Acts 1. 1.

feen him go into heaven. TH

The Gospel. S. Mark 16. 14. made, 0 Theophilus, of all Jewen, as they fat at meat, and that Jesus began both to do and teach, until the day in which upbraided them with their un. he was taken up, after that he belief and hardness of heart, be. through the Holy Ghost had cause they believed not them given commandments unto the which had seen him after he Apostles whom he had chosen: was risen. And he said unto to whom also he shewed him- them, Go ye into all the world, felf alive after his passion by and preach the Gospel to every many infallible proofs, being creature : He that believeth and feen of them forty days, and is baptized, mall be saved; but speaking of the things pertain he that believeth not, thall be ing to the kingdom of God: damned. And these figns thall and being assembled together follow them that believe in with them, commanded them my Name Tall they caft out that they mould not depart devils; they thall speak with from Jerusalem, but wait for the new tongues ; they mall take promise of the Father, which, up serpents; and if they drink Iaith he, ye have heard of me. any deadly thing, it thall not For John truly baptized with hurt them; they shall lay hands water; but ye shall be baptized on the sick, and they shall rewith the Holy Ghost not many

So then after the Lord days hence. When they there had spoken unto them, he was fore were come together, they received up into heaven, and fat asked of him, saying, Lord, wilt on the right hand of God. And thou at this time restore again they went forth and preached the kingdom to Ifrael? And he every where, the Lord working said unto them, It is not for you with them, and confirming the to know the times or the sea- word with signs following: sons, which the Father hath put in his own power : but ye Mall

Sunday after Afcenfion-day. receive power, after that the

The Collect. Holy Ghost is come upon you; and ye shall be witnesses unto


hast exalted ihine only Son me, both in Jerusalem, and in all Jesus Christ with great triumph Judea, and in Samaria, and unto unto thy kingdom in heaven; the uttermost part of the earth. We beseech thee, leave us not And when he had spoken these comfortless; but send to us thine things, while they beheld, he Holy Ghost' to comfort us, and was taken up, and a cloud receiv- exalt us unto the same place ed him out of their light. And whither our Saviour Christ is while they looked stedfastly to gone before; who liveth and ward heaven, as he went up, be- reigneth with thee and the Holy hold, two men 1tood by them in Ghoft, one God, world without white apparel ; which also said, end. Amen,



to another without goudainement W Hvas

fully come, they


The Epistle. I S. Pet. 4. 7: ment in all things, and evermore TH He end of all things is at to rejoice in his holy comfort,

hand; be ye therefore sober through the merits of Christ Jeand, watch unto prayer. And fus our Saviour, who liveth and above all things have fervent reigneth with thee, in the unity charity among yourselves; for of the same Spirit, one God, charity shall cover the multi- world without end. Amen. tude of sins. Use hospitality one

For the Epistle, Acts 2. 1. As every man hath received the gift, even fo minister the same all with one accord in one place: one to another as good stewards And suddenly there came a of the manifold grace of God: found from heaven, as of a rush if any man spe let him speak ing mighty wind, and it filled as the oracles of God: if any all the house where they were man minifter, let him do it as fitting. And there appeared un, of the ability which God giveth; to them cloven tongues like as that God in all things may be of fire, and it sat upon each of glorified through Jesus Christ; them and they were all filled to whom he praise and dominion with the Holy Ghost, and befor ever and ever, timen.

gan to speak with other tongues, The Gospel. S. John 15.26. as the Spirit gave them uitter

come, whom I will send at Jerusalem Jews, devout men, unto you from the Father, even out of every nation under heathe Spirit of truth, which pro- ven. Now when this was noised ceedeth from the Father, he abroad, the multitude came toshall teftify of me. And ye also gether, and were confounded, Thall bear witness, because ye because that every man heard, have been with me from the be them speak in his own language. ginning. These things have I And they were all amazed, and ipoken unto you, that ye should marvelled, saying one to ano. not be effended. They shall put ther, Behold, are not all these you out of the synagogues : yea, which speak Galileans? And the time cometh, that whosoá how hear we every man in our ever killeth you will think that own tongue wherein we were he doeth God service. And there born ? Parthians, and Medes, things will they do unto you, be- and Elamites, and the dwellers. cause they have not known the in Mesopotamia, and in Judea, Father nor me: But these things and Cappadocia, in Pontus and have I told you, that when the Asia, Phrygia, and Pamphylia, in, cime shall come, ye may remem- Egypt, and in the parts of Libya ber that I told you of them. about Cyrene, and strangers of

Rome, Jews and profelytes; JOH WHIT-SUNDAY, Cretes and Arabians; wedohean 91.1 The Collect.

them speak in our own tongues. Ga metach the

hearts of thy OD, who as at this time, the wonderful works of God.

I be Gopil. S. John 14. 15. faithful people, by the sending ESUS said unto his disciplesy

If Spirit Grant us by the same commandments. And, i will Spirit to have a right judge. pray the Father, and he thall


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