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Chap. XV. The interpretation of the white horse; and he that fat upon him; and

in what manner he went forth to conquer; and what the bowe in his hand

fignifies.

Chap. XVI. What is meant by the red borfe; and be that fat thereon.

Chap. XVII. The interpretation of the black horse; and him that fat thereon;

and what is meant by not hurting the oil and the wine; and what is meant by the

oil and the wine.

Chap. XVIII. The interpretation of the pale horse; and him that fits thereon;
and what is meant by hell that followeth him.

Chap. XIX. What is meant by being flain under the altar; and how their blood
cried unto God for vengeance.

Chap. XX. How the heavens may be faid to be roled up like a fcrole; and where
the place of the reprobates fhall be.

Chap. XXI. What is meant by the four angels who had power over the winds; and
what by the fealing of the fervants of God in their foreheads.

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Chap. XXII. What is meant by the first and fecond angels founding; and of the

mountain burning with fire; and what is meant by the third part of creatures

that died in the fea.

Chap. XXIII. What is meant by the ftar that fell from heaven and how it

burned like a lamp.

Chap. XXIV. What is meant by the rivers and fountains of waters being made
bitter; and how thofe that drank of them died.

Chap. XXV. What is meant by the fun being fmitten, that she could not shine,
but a third part of her only; and what is meant by the moon and ftars being
fmitten; and how a third part of them did not fine, nor give light in the night.
Chap. XXVI. What is meant by the star that fell from heaven unto this earth;
what is meant by the bottomless pit, and the key that openeth it; and of the smoke
that did arife out of the bottomless pit.

Chap. XXVII. What is meant by the fmoke of the pit; and by the locusts that

came out of it; how the faints are called green grafs and trees.

Chap. XXVIII. What the four angels were; and how men's heads may be faid to

be like lions heads; and what is meant by fire, fmoke, and brimstone that iffued

out of their mouths.

Chap. XXIX. What the ferpent is; and how they may be faid to be the tail; and
how they may be faid to have ftings; and how they do burt.

Chap. XXX. How the Papist, Epifcopal, Prefbytery, and Independent ministry do
refemble the angels of the churches of Ephefus, Smyrna, Pergamos, and Thyatira;
and what judgments did follow.

Chap. XXXI. How the ministry of the Baptift, Ranter, and Quaker do resemble
the angels of the churches of Sardis, Philadelphia, and Loadicea; and how
plagues do follow at, and in the founding of their miniftry.

Chap. XXXII. The interpretation and difference between the dragon's ten horns,
and the beaft's ten horns; and how they may both be faid to have feven heads apeice.
Chap. XXXIII. No true faith upon earth, but in the time of a commiffion from God.
Chap. XXXIV. The interpretation and diftinction why men may be called a dragon,

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devil, or ferpent; and how the feed of reafon may be faid to be in heaven.
Chap. XXXV. How the beaft may be faid to be like a leopard; what is meant by
bis feet being like the feet of a bear; and his mouth like the mouth of a lion;
and what is meant by his deadly wound being healed.

Chap. XXXVI. What is meant by the tabernacle in heaven; and by those that
dwell in it; how the faints are not called the world; and how they may know
their names are written in the book of life.

Chap. XXXVII. What is meant by the beast out of the earth with two horns, like
a lamb; and what the two horns do fignify; and how thofe miracles he wrought
were counterfeit, and meer shadows.

Chap. XXXVIII. What is meant by the image; and how the image may be said
to speak.

Chap. XXXIX. What is meant by receiving the mark of the beast in the forehead;
and in the right hand; and how they may be faid to have the name of the beast;
and the number of his name.

Chap. XL. The interpretation of the number of the beast; and how he may be said
to be fix hundred three fcore and fix, and yet but the number of a man.
Chap. XLI. What is meant by the Lamb that stood upon mount Sion; and what
thofe hundred forty and four thousand were who stood upon mount Sion with him;
and how the voices of the faints are called the found of waters, and as the noise
of thunder.

Chap. XLII. The interpretation how men and women may be faid to be not defiled
with women; and in what fenfe they may be called virgins; and why the Jews
are called the first fruits unto God; and who the angel was that did fly in the
midst of heaven; and how the everlasting gospel was preached to every nation,
and kindred, and tongue, and people.

Chap. XLIII. The difference between the temporal Babylon, and the fpiritual Ba-
bylon expounded; and how men may be faid to drink the wine of the wrath of
ber fornication.

Chap. XLIV. How Chrift is call'd by the Spirit the Son of Man; and what is
meant by the white cloud; and the crown of gold upon his head; and what is
meant by the fharp ficle in his hand; and what is meant by reaping the earth;
and how the wine prefs of God's wrath is troden without the gates, or city of
Jerufalem; and what the city is

Chap. XLV. How the faints of God are capable to stand upon a sea of glass in
heaven, as men may upon this earth, they being Spiritual bodies.

Chap. XLVI. What is meant by the feven vials of God's wrath poured out upon
the earth; and what angels they were that poured them out; and why they are
called feven angels; and how the angel of the gospel doth pour out his plagues,
as the angel of the law did.

Chap. XLVII. The interpretation of the waters being turned into blood; and how
the waters of the foul of man are turned into blood in the fpiritual, as the
natural waters of Egypt were.

Chap. XLVIII. How the feed of reafon did drink the faints blood; and how they

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must drink their own blood; and what is meant by pouring out the vial upon the
fun; and by fcorching men with fire.

Chap. XLIX. The interpretation of the kingdom of darkness in the temporal; and
what that darkness fignifies.

Chap. L. How the Spirit of Cain doth run through all wicked Herods; and how
the land of Gofhen doth fignify true light; and the land of Egypt, hell, death
and darkness.

Chap. LI. What is meant by the great river Euphrates in the natural, and in the
Spiritual; and how it may be faid to be dryed up; and who they are that are
called kings of the earth.

Chap. LII. How these three unclean fpirits, like frogs, proceeded from one Spirit,
and yet by their feveral operations and workings, they may be called three.

Chap. LIII. A farther interpretation of the dragon, beaft, and false prophet; and
bow all the worship fet up by them is falfe.

Chap. LIV. An interpretation of the operation of that wisdom that cometh out of
the dragon's mouth; and why it is called by the spirit, an unclean Spirit, like
a frog.

Chap. LV. What the unclean spirit is that came out of th beaft's mouth; and how
they are cloathed in Scarlet.

Chap. LVI. What is meant by the false prophet; and how he came to be cloathed
in fheep's clothing; and how these three unclean Spirits like frogs deceive one
another, and all people elfe.

Chap. LVII. What is meant by the great earthquake, and by that great hail; and
how every stone may be faid to weigh a talent; and how mingled with fire and
brimstone.
Chap. LVIII. How the fpiritual Babylon is compared unto the temporal; and how
falfe worship may be, and is called mystery Babylon, in oppofition to the mystery
of God; with many other things opened; and how, and when the Scepter de-
parted from the Jews, and how the Gentile's worship is idolatrous, and fo becomes,
or makes up that great city mystery Babylon, the mother of harlots; and what is
meant by her fornication.

Chap. LIX. How the kings of the earth may be faid to commit fornication; and
how the faints do drink the wine of the wrath of her fornication; how the fear-
let coloured beaft doth carry the whore; and how he fits upon the beast; and what
is meant by the beaft, and why called a fcarlet coloured beaft.

Chap. LX. The interpretation of the woman, how she is arrayed in fcarlet colour,
and purple, and precious stones, with a golden cup in her hand, and what these
things do fignify; and how the woman may be faid to be drunken with the blood
of the faints.

Chap. LXI. The interpretation of the beast that was, and is not, and yet is; and
how he may be called the eighth, and is of the feven; with other deep fecrets.
Chap. LXII. How the woman may be faid to fit upon feven mountains; and what
the mountains are.

Chap. LXI. The interpretation of the ten horns; and what is meamt by their hav-


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ing power one hour with the beaft; and how they make war with the Lamb;
and what weapons they fight with; and with what weapons the Lamb doth over-
come them.

Chap. LXIV. How the ten borns received power from the beast to perfecute the
faints; and how the fame ten kings received power from God to make the whore
defolate, to fulfil God's will; yet all but wicked kings, yet they did his will.
Chap. LXV. How all this feventeenth chapter was fhewed unto John by vifion,
and none could interpret it, but he that hath a commiffion from God.
Chap. LXVI. The difference between the temporal Babylon, and the fpiritual Baby-
lon; and how this Spiritual Babylon is called an habitation of devils, and a cage
of every bateful bird, and a hold of every unclean fpirit; and how the kings of
the earth and all nations commited fornication with her.

Chap. LXVII. How the faints may be said to come out of her; and how she must
drink her own blood; and what is meant by filling her cup and giving it her double
to drink; and what manner of famine and fire fhe fhall be destroyed with.
Chap. LXVIII. What is meant by the merchant's standing afar off, for fear of her

torment.

Chap. LXIX. How the prophets and apoftles are bid to rejoice over the destruction
of the great city, in that God hath avenged himself on her.
Chap. LXX. How the feed of reafon doth walk in the paths of the fcriptures, yet
cannot find out the true God; but the feed of faith can find out God in all thofe
narrow paths where he doth walk; and how the voice of mirth did ceafe when
Babylon was deftroyed; and the blood of prophets and faints is found in her.
Chap. LXXI. How the four beafts and four and twenty elders, and faints do fing
praife unto God for the perpetual downfal of Spiritual Babylon.

Chap. LXXII. What is meant by the voice of many waters; and the voice of
mighty thunderings; and how the faints are married unto God.

Chap. LXXIII. What is meant by the white horse; and by the many crowns that
be had on his head; and of the difference of glory between the work of creation,
and the work of redemption; and how it may be faid that no man knew his name
but himself.
Chap. LXXIV. The interpretation of the garment of Christ down to the foot; and
his vefture dipt in blood; and what is meant by treading the wine-fat.
Chap. LXXV. What is meant by the armies in heaven that followed Chrift; and
how they all fat upon white horses; and how Chrift trode the fierceness of the
wine-prefs of Almighty God, and yet not his father's wrath.

Chap. LXXVI. The interpretation of the name of Chrift written upon his thigh;
and how he may be called King of Kings, and Lord of Lords, in refpect of the
power of his creation, and the power of his redemption; and how his death got
power over fin, death, and hell, fo that he can difpofe of death now as he pleases,
for his own glory.

Chap. LXXVII. What is meant by the fowls of heaven; and what the fupper is
they are invited unto; and what it is they must have to fupper; and how the
faints may be faid to eat the flesh of kings, and of captains, and of mighty men.
Chap. LXXVIII. How the temporal power fignifies the beast, and the spiritual

power

power fignifies the false prophet; and how they are both caft alive into a lake of
fire and brimstone; and what is meant by the remnant that were flain with the
fword that came out of his mouth; with the end of the nineteenth chapter.
Chap. LXXIX. The prophet's prayer and thanksgiving unto Jefus Chrift, the
only God, who became very man, and yet was very God at the fame time.
Chap. LXXX. What is meant by Gog and Magog; and how the camp of the faints
may be faid to be compaffed about in all the four quarters of the earth; and what
that fire is that came down from heaven.

Chap. LXXXI. How non-commiffionated men are thofe that do add unto the pro-
phefy of this book of the revelation, and to all the fcriptures; and how the
plagues written in that book will be added unto them, for going before they were
Sent of God.

Chap. LXXXII. How men are faid to diminish, or take away from this book; and
how he bath his part taken out of the book of life.

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