« 前へ次へ »
Lent de ca.
luste there so ma
Co 'I SECTION V:
18 COL « Ex-tend, éks-tênd', to stretch out, c Per-ish, pèr'-ish, to die, to be dec. ("Goro enlarge,
stroyed En-sue, en-sú', to follow, pursue. d Prin-ci-pal, prin’-s&-pål, chief, 1.
Earthquake at Catanea. The 1. One of the earthquakes most particularly described n history, is that which happened in the year 1698; the damages of which were chiefly felt in Sicily, but its motion was perceived in Germany, France, and England. It extendeda to a circumference of two thousand six hundred leagues; chiefly affecting the sea coasts, and great rivers;
2. more perceivable also upon the mountains than in the vallies.
2. Its motions were so rapid, that persons who lay at their length, were tossed from side to side, as upon a ling billow. The walls were dashed from their founda
and tions; and no fewer than fifty-four cities, with an incredible number of villages, were either destroyed or greatly
3. damaged. The city of Catanea, in particular, was utterly overthrown. A traveller who was on his way thither, perceived, at the distance of some miles, a black cloud, like night, hanging ove the place. ***
3. The sea, all of a sudden, began to roar; mount Ætna to send forth great spires of flame; and soon after a shock
4. ensued, with a noise as if all the artillery in the worlo had been at once discharged. Our traveller being obliged to alight instantly, felt himself raised a foot from the ground; and turning his eyes to the city, he with amazement saw nothing
but a thick cloud of dust in the air. 4. The birds flew about astonished; the sun was darkened; the heasts ran howling from the hills; and although the shock did not continue above three minutes, yet near nineteen thousand of the inhabitants of Sicily perished in the ruins.' Catanea, to which city the describer was trarelling, seemed the principala sèene of ruin; its place only, was to be found; and not a footstep of its former magnifcence was to be seen remaining."
world | ed; al
SECTION VI. a Ex-is-tence, ég-zis'tense, statejc Pre-des-tine, pré-dés-tin, to der of being.
cree beforehand. 6 Sig-nal, sig'-nål, eminent, memo- d Void, võid, vacant, a space. rable
je A-byss, a-bis', depth without bot
SMOM und, hundrei riter
f Course, körse, race, passage: Th Su-pe-ri-our, sů-pe'-ré-år, higher,
destined from all eternity, was come, the Deity arose in 693 , * nis might, and with a word
created the world. illustrious moment was that, when, from non-existence, there sprang at once into being, this mighty globe, on which :
millions of creatures now dwell! 2. No preparatory measures were required.' No long circuit of means was employed. “He spake; and it was
done: he commanded; and it stood fast. The earth was at o last first without form, and void;d and darkness was on the face o any of the deep." The Almighty surveyed the dark abyss;
and fixed bounds to the several divisions of nature. He said, “ Let there be light; and there was light.”
3. Then appeared the sea, and the dry land. The moun·ains rose; and the rivers flowed. The sun and moon began their course in the skies. Herbs and plants clothed che ground.' The air, the earth, and the waters, were stored with their respective inhabitants. At last, man was made after the image of God.
4. He appeared, walking with countenances erect; and received his Creator's benediction, as the Lord of this new world. The Almighty beheld his work when it was finished; and pronounced it good. Superiorbeings saw with wonder this new accession to existence.
“The morning stars sang together; and all the sons of God shouted for
SECTION VII. a Spec-u-la-tive,spek'-ků-là-liv,the-At-tempt, åt-têmt', an attack, csoretical, not practical.
say, to try. 6 In-vet-er-ate, in-vêt-tér-åte, old, i Com-pla-cen-cy, kôm-pla-sen-se, obstinate.
pleasure civility. c Re-side, re-zide', to live, to dwell. k Af-fa-bil-i-ty, af-fa-bill-lé-te, easid Foun-tain, fỏủn?-tỉn, a spring, ness of manners. original.
12 Op-press, op-prés', to crush, overe Be-nig-ni-ty, be-nig'-re-té, gra power. ciousness, kindness.
min-ter-ces-sor, în-tér-sés'-sûr, mef Na-tive, nå’-tiv, natural, original.
diator. Im-port, im-pôrt', to imply. 12 A-bode, å-bode', place of resia.
dence, did abide.
Charity. 1.. CHARITY is the same with benevolence or love; and is the term uniformly employed in the New Testament
, 10 denote all the good affections which we ought to bear towards one another. It consists not in speculative ideas of general benevolence, floating in the head, and leaving the heart, as speculations too often do, untouched and cold. Neither is it confined to that indolent good nature, which makes us rest satisfied with being free from inveter.ateb malice, cr ill will to our fellow-creatures, without prompting us to be of service to any.
2. True charity is an active principle. It is not properly a single virtue; but a disposition residing in the heart, as a fountaind whence all the virtues of benignity, candour, forbearance, generosity, compassion, and liberality, flow, as so many native streams. From general good-will to all, it extends its influence particularly to those with whom we stand in nearest connexion, and who are directly within the
sphere of our good offices. 3. From the country or community to which we belong, it descends to the smaller associations of neighbourhood, relations, and friends; and spreads itself over the whole circle of sucial and domestic life. I mean not that it inports: a promiscuous undistinguished affection, which gives every man an equal title to our love. Charity, if we should endeavour to carry it so far, would be rendered an impracticable virtue; and would resolve itself into mere words, without affecting the heart.
4. True charity attemptsh not to shut our eyes to the distinction between good and bad men; nor to warm our hearts equally to those who befriend, and those who injure us.-It reserves our esteem for good men, and our complacency for our friends. Towards our enemies it inspires forgiveness, humanity, and a solicitude for their welfare. It breathes universal candour, and liberality of sentiment It forms gentleness of temper, and dictates affability of
5. It prompts corresponding sympathies with them who rejoice, and them who weep. It teaches us to slight and despise no man. Charity is the comforter of the afflicted, the protector of the oppressed, the reconciler of differences, the intercessorm for offenders. It is faithfulness in the friend, publick spirit in the magistrate, equity and patience in the judge, modcration in the sovereign, and loyalty in the subject.
ality, aginary, whimsical. Estal to the lame: I was a father to the poor; and the cause
6. In parents, it is care and attention; in children, it is c lore; I reverence and submission. In a word, it is the soul of Testame social life. It is the sun that enlivens and cheers the ght tok abodes" of men.
It is " like the dew of Hermon,” says the ive" idee Psalmist, " and the dew that descended on the mountains learing of Zion, where the Lord commanded the blessing, even d and a life for ever more." od nates
SECTION VIII. es,
a Pros-per-i-ty, prðs-pêr'-e-tė, suc- d. Vit-i-ate, vish'-e-ate, to deprave, cess, luck.
spoil. not prop 6 Re-doub-le, ré-důb'-bl, to make e Fru-it-ion, frů-ish'-ản, enjoyment, in the bei double.
victuals Prosperilya is redoubled to a good man. with me 1. None but the temperate, the regular, and the virtuectly wi ous, know how to enjoy prosperity. They bring to its
comforts the manly relish of a sound, uncorræpted mind. belias They stop at the proper point, before enjoyment degenehbourbe rates into disgust, and pleasure is converted into pain
the why They are strangers to those complaints which flow from, that iti spleen, caprice, and all the fantastical distresses of a vi chichi tiated" mind. While riotous indulgence enervates both f wrestix the body and the mind, purity and virtue heighten all the an impa powers of human fruition.e
2. Feeble are all pleasures in which the heart has no share. The selfish gratifications of the bad, are both narrow in their circle, and short in their duration. But
prosperity is redoubled to a good man, by his generous use cho in of it
. It is reflected back upon him from every one whone E com he makes happy. In the intercourse of domestick affecit ingen tion, in the attachment of friends, the gratitude of dependEvelients, the esteem and good-will of all who know him, he
sees blessings multiplied around him, on every side.
3. " When the ear heard me, then it blessed me; and when the eye-saw me, it gave witness to me: because I de
„ivered the poor that cried, the fatherless, and him that 18 had none to help him. The blessing of him that was ready Mick to perish came upon me, and I caused the widow's heart lifier to sing with joy." I was eyes to the blind, and feet was I aties which I knew not I searched out.”
4. Thus, while the righteous man flourishes like a tree
ses for Irarm
pert lose Deco
bel Doise son;
planted by t’e rivers of water, he brings forth also his fruit wh in its season: and that fruit he brings forth, not for him-pal self alone. He flourishes, not like a tree in some solitary desert, which scatters its blossoms to the wind, and communicates neither fruit nor shade to any living thing: but like a tree in the midst of an inhabited country, which to some affords friendly.shelter, to others fruit;, which is not only admired by all for its beauty; but blessed by the tra. Jed; veller for the shade, and by the hungry for the sustenance from it hath given.
5. SECTION IX. a Ex-emp-tion, égz-em'-shủn, im- f Pol-i-ticks, pol-lé-tiks, the sci- whic
munity, freedom, from imposts. ence of government. b In-val-u-a-ble, în-vål-ú-å-bl, pre-8 Un-ea-si-ness, ún-e'-ze-nés, trotcious, inestimable.
ble, a state of disquiet. c Phi-los-o-phy, fd-188'-6-fé, knowl-h Med-i-ta-tion, méd-e-ta'-shản, edge natural or moral.
thought, contemplation. d E-mit, e-mit', to send forth, to is- i Rel-ish, rel'-ish, taste, liking, der He'a
light, to like. e Ex-tract,éks-tråkt',to draw out of. On the beauties of the Psalms.
6. 1. GREATNESS confers no exemption from the cares ant sorrows of life: its share of them frequently bears a melan. for choly proportion to its exaltation. This the monarch of Israel experienced. He sought in piety, that peace which tion he could not find in empire; and alleviated the disquietudes of state, with the exercises of devotion. His invalubleb Psalms convey those comforts to others, which they afforded to himself.
2. Composed upon particular occasions, yet designed for general use; delivered out as services for Israelites under the Law, yet no less adapted to the circumstances of Christians under the Gospel; they present religion to us in the most engaging dress; communicating truths which philosophye could never investigate, in a style which poetry can never equal; while history is made the vehicle of prophecy, and creation lends all its charms to paint the glories of redemption.
3. Calculated alike to profit and to please, they inform the understanding, elevate the affections, and entertain the imagination. Indited under the influence of HIM, whom all hearts are known, and all events foreknown, they suit mankind in all situations; grateful as the manna