elements, planting another body in its place. How, then, shall an external body of life form and sustain within itself the all-powerful triune relation of resident forces? This is the whole problem of the conservation of natural resources. This problem becomes the one vital problem of life. That this three-in-one relation rests upon the eternal opposite two the student quickly discovers.

That which America is seeking to-day is a reincarnation of fundamental principle which shall be the regeneration of the Republic. Science is given as the guide of all those seeking that fourth dimension which is one which is square. The first command of the regeneration is to know the triune Law, which is defined as the first whole one of creation. In this Law man may find his law of fourth dimension.

Man is ignorant, but nature is wise. Because of Man's ignorance original planting is not left to him; the seed of life is formed for him. The fruit of the seed rests upon and proceeds from an inherent relation of force. The seed is given to Man with its involution prepared. At a set time, known to Law, the involution becomes the external fruit. Nature is ever making ready for the passover of involution to evolution. Though nature hides not her signs of the time and place of passover, Man is ever unready and surprised, indignant and blasphemous, when nature rises to obey the law of involution.

Republics are normal seed, sown by the Law, not

by the "founders." The "founder" is under the generative law; he is therefore ignorant of the purpose and intent of the original planting. Generation in all the earth is a creature of impulse, obeying creation by virtue of involved characteristic. In all generation man is bound. In regeneration he is free. Between the generative limit and the regenerative beginning lies a bridge, where Man turns to the Law to make the pass, and here Nature turns to Man to be lifted up, leaping with him to a new plane of creative activity. As Man redeems Nature, he is redeemed. The generation has to do with dual relation and with dual force. The generation, then, knows only the impulse of force. The regeneration has to do with Life, involving force. Now there is all the difference in the art of government whether we are estimating national energy as force or as life. Force is always dual, or positive and negative. Life is triune, bringing a square or a fourth dimension. The fourth power of the first straight line of life is the square.

Now womanhood is a national force, belonging to the involved life of the nation. No prejudice or sophistry of argument can write her outside the life of the original seed. She is inherent life and resident force. Man may ignore Nature. Law enthrones Life. The rise of woman is the rise of Law in behalf of Life and its normal ascension.

Force is positive and negative and always dual in reasoning, in government, in love, in war. Force exhausts itself. Life creates itself, by re-creation.

The duality creates with itself, and its creation is death. Only the three-in-one form of life creates and recreates Life. The Genesis of form is the seed. The seed of every Genesis contains that triune relation of force which sustained is "the promise" of the regeneration. Every normal seed contains "the promise." Every human seed is sown a natural dual body and raised a triune natural spiritual body of Life at the limit of external expansion. Its creative future lies within itself. Its problem is at once the divine relativity of involved life.

The regenerative seed is formed by Man. The generative seed is formed for Man. America is now called upon to form the regenerative seed of Life after a pattern given, presenting that seed to the world for the Law. Nowhere in life is the original generative garden planted by Man. The original form is planted by the Law, and Man is set by Law to keep and tend the garden which is planted for him. Every form is under the Law of this original planting. Every whole form has an outer body and an inner relativity of force belonging to the body for the sustenance of the form, and the outer body and the relativity of forces within are counted, not as one, but as one containing three. The three has to do with the involved life; the one with the external form. The inner life is the reality which builds the outer image. Now if we consider the form of the seed as one containing two, we have the generative relation of force. This seed

dies. The two will be positively and negatively related. The regeneration does not consider this proposition of dual relation at all, but at once declares one involving a relativity within, which is three-in-one. The inner relation of force sustains the outer form, and existence must ever rest upon the relations assumed by involved life.

Every original form is an Eden, a universal garden under a universal law which becomes the individual law of all immortal mortal forms. The Law plants the garden, involving in that planting a normal duality, to guard and keep that which the Law has planted. In this garden there are dual trees, and one which is a life-giving center in the midst, one which is holy unto the triune One. In this garden two are placed, after the eternal law, but the triune way of life and the tree of the midst is here mystery.

Intelligence today, seeing the outer or evolutionary form of nature, will look within the form to see the three-in-one manifestation of life; for life can no longer be considered an external problem. Intelligence will look within every normal form for a dual force placed opposite and equal, to form a center, which center is the third part to be held for the Law, and not to be usurped by either arm of the duality. This center is the divine right of the Law, to be a fountain of life unto two. The intelligence which sees the equal positive and the equal negative and the center formed by this equality will also see that this triune relativity has for its

plane of expression a straight line of force which is One. This relative line will become to the seeing eye and hearing ear the sword of life, and to the follower of the ascension of life a flaming sword to keep the way of life. Intelligence will then see this flaming sword placed by nature at the entrance of every original garden out of which is to issue an ascension which is the regeneration and the reincarnation and the life of these. The triune relativity is the One which plants every whole garden of life. Where this One has planted its figures the regeneration is involved in every figure, which regeneration must be an incarnation of the One Law. The eternal triune relative involution is formed by equal opposites. The involution of this body of life will be the man or nature's positive, the woman, or the negative, and the center formed by this equal opposite relation. In this relation the central one of the midst, formed by two opposite and equal, must be counted and named and signed as the Law of the Cross. The opposite two are represented by the horizontal line and the invisible center is represented by the line which is perpendicular. Where the equality of opposites is written we have this relation signed.

Here we must come for the law of that square which is Greek to the world but is nevertheless the Greek Cross of a natural dual relativity of the regeneration. Duality exists in natural law for this sign of the cross which is the sign of a square immortality through a regeneration written by na