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THE CURSE OF KEHAMA.

ΚΑΤΑΡΑΙ, ΩΣ ΚΑΙ ΤΑ ΑΛΕΚΤΡΥΟΝΟΝΕΟΤΤΑ, ΟΙΚΟΝ ΑΕΙ, ΟΤΕ ΚΕΝ ΕΠΑΝΗΞΑΝ ΕΓΚΑΘΙΣΟΜΕΝΑΙ.

Αποφθ. Ανεκ. του Γυλιελ. του Μητ.

CURSES ARE LIKE YOUNG CHICKENS: THEY ALWAYS COME

HOME TO ROOST.

VOL. VIII.

B

TO THE AUTHOR OF "GEBIR,"

WALTER SAVAGE LANDOR,

THIS POEM IS INSCRIBED

BY

ROBERT SOUTHEY.

Στήσατέ μοι Πρωτῆα πολύτροπον, ὄφρα φανείη,
Ποικίλον εἶδος ἔχων, ὅτι ποικίλον ὕμνον ἀράσσω.
Νόν. Διον

For I will, for no man's pleasure,
Change a syllable or measure:
Pedants shall not tie my strains
To our antique poets' veins;
Being boru as free as these,

I will sing as I shall please.

GEORGE WITHER.

PREFACE TO THE CURSE OF KEHAMA.

SEVERAL years ago, in the Introduction of my "Letters to Mr. Charles Butler, vindicating the 'Book of the Church,'" I had occasion to state, that, while a schoolboy at Westminster, I had formed an intention of exhibiting the most remarkable forms of mythology which have at any time obtained among mankind, by making each the groundwork of a narrative poem. The performance, as might be expected, fell far short of the design; and yet it proved something more than a dream of juvenile ambition.

I began with the Mahommedan religion, as being that with which I was then best acquainted myself, and of which every one, who had read the "Arabian Nights' Entertainments," possessed all the knowledge necessary for readily understanding and entering into the intent and spirit of the poem. Mr. Wilberforce thought that I had conveyed in it a very false impression of that religion, and that the moral sublimity which he admired in it was owing to this flattering misrepresentation. But "Thalaba the Destroyer" was professedly an Arabian tale. The design required that I should bring into view the best features of that system of belief and worship which had been developed under the Covenant with Ishmael, placing in the most favorable light the morality of the "Koran," and what the least corrupted of the Mahommedans retain of the patriarchal faith. It would have been altogether incongruous to have touched upon the abominations ingrafted upon it, first by the false Prophet himself, who appears to have been far more remarkable for audacious profligacy than for any intel

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