Heidegger Explained: From Phenomenon to ThingOpen Court Publishing, 2007 - 193 ページ Martin Heidegger's (1889-1976) influence has long been felt not just in philosophy, but also in such fields as art, architecture, and literary studies. Yet his difficult terminology has often scared away interested readers lacking an academic background in philosophy. In this new entry in the Ideas Explained series, author Graham Harman shows that Heidegger is actually one of the simplest and clearest of thinkers. His writings and analyses boil down to a single powerful idea: being is not presence. In any human relation with the world, our thinking and even our acting do not fully exhaust the world. Something more always withdraws from our grasp. As Harman shows, Heidegger understood that human beings are not lucid scientific observers staring at the world and describing it, but instead are thrown into a world where light is always mixed with shadow. The book concludes with a comprehensible discussion of the philosopher's notoriously opaque concept of the fourfold. |
目次
BIOGRAPHY | 5 |
A RADICAL PHENOMENOLOGIST | 15 |
MARBURG | 37 |
BEING AND TIME | 55 |
FREIBURG BEFORE THE RECTORATE | 79 |
A NAZIPHILOSOPHER | 95 |
HERMIT IN THE REICH | 105 |
STRANGE MASTERPIECE IN BREMEN | 127 |
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多く使われている語句
According to Heidegger admirers already ambiguous analytic philosophy Angst animals appear Aristotle artworks become beginning being-in-the-world belongs boredom Bremen Brentano concealed concept consciousness death deeper defined earth Edmund Husserl encounter enframing English entities equipment essay eternal return event everything existence factical famous four terms fourfold Freiburg Friedrich Hölderlin fundamental moods gives grasp Greek Hannah Arendt happens Heidegger says Heidegger’s Heidegger’s career Heideggerian history of philosophy Hitler Hölderlin human Dasein inauthentic insight interplay interpretation Karl Jaspers language later lecture course Marburg Martin Heidegger means Messkirch metaphysics metontology Nazi never Nietzsche Nietzsche’s nothingness objectify objects one’s ontology phenomena phenomenology philoso philosopher’s physical Plato poetry possible presence present-at-hand question readers reality rector reduces things refers remain ruinance sense Sieg Heil simply specific temporality theory thinkers thinking threefold structure tion transcendence Translated true turn understanding unified University University of Freiburg visible whole young Heidegger