Literary Remains of the Late William Hazlitt: With a Notice of His Life, 第 1 巻 |
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xci ページ
natural defences of a creed maintaining its ground against the indolent force of a
wealthy establishment , and the fervid attacks of combining sectaries without the
fascinations of mystery or terror . In the solitude of the country , his pupil learned ...
natural defences of a creed maintaining its ground against the indolent force of a
wealthy establishment , and the fervid attacks of combining sectaries without the
fascinations of mystery or terror . In the solitude of the country , his pupil learned ...
5 ページ
Whence then has the community this right ? It can only arise in self - defence , or
from the necessity of maintaining the equal rights of every one , and of opposing
force to force in case of any violent infringement of them . Society consists of any
...
Whence then has the community this right ? It can only arise in self - defence , or
from the necessity of maintaining the equal rights of every one , and of opposing
force to force in case of any violent infringement of them . Society consists of any
...
6 ページ
... except as these rights interfere with and inevitably destroy one another , like
opposite mechanical forces or quantities in ... but as long as he does not do this ,
the first principle retains its force , for there is no other principle to overrule it .
... except as these rights interfere with and inevitably destroy one another , like
opposite mechanical forces or quantities in ... but as long as he does not do this ,
the first principle retains its force , for there is no other principle to overrule it .
18 ページ
would define to be material agency . But if another proposes an opinion to me , I
am not bound to be of this opinion ; my judgment and and will is left free , and
therefore I have no right to resort to force to recover a liberty which I have not lost
.
would define to be material agency . But if another proposes an opinion to me , I
am not bound to be of this opinion ; my judgment and and will is left free , and
therefore I have no right to resort to force to recover a liberty which I have not lost
.
19 ページ
Opinion cannot be forced , for it is not grounded on force , but on evidence and
reason , and therefore these last are the proper instruments to controul that
opinion , and to make it favourable to what we wish , or hostile to what we
disapprove .
Opinion cannot be forced , for it is not grounded on force , but on evidence and
reason , and therefore these last are the proper instruments to controul that
opinion , and to make it favourable to what we wish , or hostile to what we
disapprove .
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多く使われている語句
abstract according action agent answer appear argument beauty body called cause character colour common conceive consequence consider consists copy desire determined distinct effect equally Essay evidence exist eyes faculty fancy father feeling figure follow force give hand Hazlitt human ideas imagination impressions individual instance judgment kind knowledge least less letter liberty light living Locke look manner matter means merely mind moral motion nature necessary necessity never object observe once operations opinion original pain particular pass passion perceived person philosophical picture pleasure possible present principle produce prove qualities question reason received relates rest seems sensation sense sensible simple spirit stand supposed thing thought tion true truth understanding whole wish write
人気のある引用
xxvii ページ - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
166 ページ - ... what opinion he has of his fellow -subjects, when he rides armed; of his fellow -citizens, when he locks his doors; and of his children and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words? But neither of us accuse man's nature in it.
236 ページ - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
234 ページ - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
236 ページ - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
292 ページ - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
237 ページ - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
142 ページ - From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
133 ページ - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when- a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, imagination, that nothing can change itself, is not so easily assented to.
154 ページ - For the errors of definitions multiply themselves according as the reckoning proceeds, and lead men into absurdities, which at last they see, but cannot avoid without reckoning anew from the beginning, in which lies the foundation of their errors.
書誌情報
| 書籍名 | Literary Remains of the Late William Hazlitt: With a Notice of His Life, 第 1 巻 Literary Remains of the Late William Hazlitt: With a Notice of His Life, William Hazlitt |
| 著者 | William Hazlitt |
| 出版社 | Saunders and Otley, 1836 |
| 書籍の提供元 | ミシガン大学 |
| デジタル化された日 | 2008年5月14日 |
| ページ数 | 315 ページ |
| 引用のエクスポート | BiBTeX EndNote RefMan |