Literary Remains of the Late William Hazlitt: With a Notice of His Life, 第 1 巻 |
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lxxviii ページ
His ruling passion is to think , not to act : and any vague pretence that flatters this
propensity instantly diverts him from his previous purposes . " More subtle and
ingenious , though pleasant and half burlesque , are his comments upon the ...
His ruling passion is to think , not to act : and any vague pretence that flatters this
propensity instantly diverts him from his previous purposes . " More subtle and
ingenious , though pleasant and half burlesque , are his comments upon the ...
lxxxviii ページ
He had , indeed , as passionate a desire for truth as others have for wealth , or
power , or fame . The purpose of his research was always steady and pure ; and
no temptation from without could induce him to pervert or Thoughts upon the late
...
He had , indeed , as passionate a desire for truth as others have for wealth , or
power , or fame . The purpose of his research was always steady and pure ; and
no temptation from without could induce him to pervert or Thoughts upon the late
...
xcii ページ
... and , although in this , his chosen pursuit , he failed , the passionate desire for
success , and the long struggle to attain it ... much more may an unsatisfied
passion ruffle it , bid the dark threads of thought glitter with radiant fancies
unrealized ...
... and , although in this , his chosen pursuit , he failed , the passionate desire for
success , and the long struggle to attain it ... much more may an unsatisfied
passion ruffle it , bid the dark threads of thought glitter with radiant fancies
unrealized ...
76 ページ
A man makes love without thinking of the chances of success , his own
disabilities , or the character of his mistress ; that is , without connecting means
with ends , and consulting only his own will and passion . The author sets about
writing ...
A man makes love without thinking of the chances of success , his own
disabilities , or the character of his mistress ; that is , without connecting means
with ends , and consulting only his own will and passion . The author sets about
writing ...
92 ページ
The blindness of passion to the most obvious and well known consequences is
deplorable . There seems to be a particular fatality in this respect . Because a
thing is in our power till we have committed ourselves , we appear to dally , to
trifle ...
The blindness of passion to the most obvious and well known consequences is
deplorable . There seems to be a particular fatality in this respect . Because a
thing is in our power till we have committed ourselves , we appear to dally , to
trifle ...
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多く使われている語句
abstract according action agent answer appear argument beauty body called cause character colour common conceive consequence consider consists copy desire determined distinct effect equally Essay evidence exist eyes faculty fancy father feeling figure follow force give hand Hazlitt human ideas imagination impressions individual instance judgment kind knowledge least less letter liberty light living Locke look manner matter means merely mind moral motion nature necessary necessity never object observe once operations opinion original pain particular pass passion perceived person philosophical picture pleasure possible present principle produce prove qualities question reason received relates rest seems sensation sense sensible simple spirit stand supposed thing thought tion true truth understanding whole wish write
人気のある引用
xxvii ページ - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
166 ページ - ... what opinion he has of his fellow -subjects, when he rides armed; of his fellow -citizens, when he locks his doors; and of his children and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words? But neither of us accuse man's nature in it.
236 ページ - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
234 ページ - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
236 ページ - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
292 ページ - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
237 ページ - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
142 ページ - From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
133 ページ - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when- a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, imagination, that nothing can change itself, is not so easily assented to.
154 ページ - For the errors of definitions multiply themselves according as the reckoning proceeds, and lead men into absurdities, which at last they see, but cannot avoid without reckoning anew from the beginning, in which lies the foundation of their errors.