Literary Remains of the Late William Hazlitt, 第 1 巻Saunders and Otley, 1836 - 315 ページ |
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vii ページ
... sensation rather than in sentiment : a practical feeling and instinct , not a theory or rule of right . Conscious only of its ever- working sensibility , and dim aspirations , bound- less as dim , —utterly unconscious of its talent ...
... sensation rather than in sentiment : a practical feeling and instinct , not a theory or rule of right . Conscious only of its ever- working sensibility , and dim aspirations , bound- less as dim , —utterly unconscious of its talent ...
13 ページ
... sensations , have not the greatest right over them ; and that another should pretend to de- prive me of it , or pretend to judge for me , and set up his will against mine in what concerns this portion of my existence - where I have all ...
... sensations , have not the greatest right over them ; and that another should pretend to de- prive me of it , or pretend to judge for me , and set up his will against mine in what concerns this portion of my existence - where I have all ...
14 ページ
... master and judge of my own remedy , as in the former case ; the principle and definition of right being to secure to each individual the determination and protection of that portion of sensation , in which 14 PROJECT FOR A NEW THEORY OF.
... master and judge of my own remedy , as in the former case ; the principle and definition of right being to secure to each individual the determination and protection of that portion of sensation , in which 14 PROJECT FOR A NEW THEORY OF.
15 ページ
William Hazlitt. and protection of that portion of sensation , in which he has the greatest , if not a sole interest and as it were identity with it . Again , as to what are called nuisances , to wit offensive smells , sounds , & c . it ...
William Hazlitt. and protection of that portion of sensation , in which he has the greatest , if not a sole interest and as it were identity with it . Again , as to what are called nuisances , to wit offensive smells , sounds , & c . it ...
17 ページ
... sensation ; I am so far the slave of that other , and have no means of resisting him but by force , which I VOL . I.し• Cl que semplovens C would define to be material agency . But if another CIVIL AND CRIMINAL LEGISLATION . 17.
... sensation ; I am so far the slave of that other , and have no means of resisting him but by force , which I VOL . I.し• Cl que semplovens C would define to be material agency . But if another CIVIL AND CRIMINAL LEGISLATION . 17.
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abstract ideas absurdity action agent appear argument beauty Bishop Berkeley body called cause character Charles Lamb Charles X colour conceive connexion consequence consider consists copy desire distinct doctrine Dr Priestley effect equally Essay exist external eyes faculty fancy father feeling follow free agent genius give hath Heraldic Visitations Hobbes human imagination impressions innate innate ideas instance J. R. Smith judgment justice knowledge labour Lady Mary Shepherd letter liberty Locke Locke's Maidstone mankind matter means ment merely metaphysical mind moral motion nature necessary necessity never object observe operations opinion original pain particular passion perceived perception person philosophical picture pleasure principle produce qualities question racter reason Salisbury Plain seems sensation sense sensible spirit supposed taste thing thought tion Titian true truth uncon understanding whole WILLIAM HAZLITT words write
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xxvii ページ - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
166 ページ - ... what opinion he has of his fellow -subjects, when he rides armed; of his fellow -citizens, when he locks his doors; and of his children and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words? But neither of us accuse man's nature in it.
236 ページ - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
234 ページ - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
236 ページ - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
292 ページ - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
237 ページ - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
142 ページ - From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
133 ページ - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when- a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, imagination, that nothing can change itself, is not so easily assented to.
154 ページ - For the errors of definitions multiply themselves according as the reckoning proceeds, and lead men into absurdities, which at last they see, but cannot avoid without reckoning anew from the beginning, in which lies the foundation of their errors.