Winter Evenings, Or, Lucubrations on Life and Letters, 第 2 巻John Ronalds, 1805 |
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... desire to preserve the morals of youth , whose ideas he thought were corrupted and distorted , by an initiation into the strange mysteries of fiction , instead of the knowledge of substantial and practical realities . He did not mean to ...
... desire to preserve the morals of youth , whose ideas he thought were corrupted and distorted , by an initiation into the strange mysteries of fiction , instead of the knowledge of substantial and practical realities . He did not mean to ...
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... desires within the boundaries of happiness which belong to human nature , there is no state safer , more tranquil , pleasanter , loveli- er , nor happier , than the conjugal . Though Erasmus is seeking hints to supply the young letter ...
... desires within the boundaries of happiness which belong to human nature , there is no state safer , more tranquil , pleasanter , loveli- er , nor happier , than the conjugal . Though Erasmus is seeking hints to supply the young letter ...
19 ページ
... desires in the haunts of vice ; and so much the worse , for they thus add sin to misery . Women are often kept in a state of celibacy , for which nature never designed them , and to which , I may say , without attributing to them ...
... desires in the haunts of vice ; and so much the worse , for they thus add sin to misery . Women are often kept in a state of celibacy , for which nature never designed them , and to which , I may say , without attributing to them ...
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... topic . Vices are often prac- tised with a desire of being rendered remarkable ; and many plume themselves , as persons of the first conse quence , if their profligacy causes them to become the OR , LUCUBRATIONS . 27.
... topic . Vices are often prac- tised with a desire of being rendered remarkable ; and many plume themselves , as persons of the first conse quence , if their profligacy causes them to become the OR , LUCUBRATIONS . 27.
28 ページ
... desire of fame , or distinction , scems natural in man , I contend not against it ; but I wish it to operate in urging to acts of singular beneficence and social utili- ty , rather than to spend its force in trifles , follies , vani ...
... desire of fame , or distinction , scems natural in man , I contend not against it ; but I wish it to operate in urging to acts of singular beneficence and social utili- ty , rather than to spend its force in trifles , follies , vani ...
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abilities admired amusement ancient appear attention avarice beauty boys Caligula cause censure certainly character Christianity church Claudius Salmasius comedy common considered contempt delight Demosthenes diffused disgrace display divine doctrines dull dunces effect elegance eloquence esteem evil excellence exer fashion genius give grace happiness hearers heart Homer honor human nature idea improvement Jonas Hanway Joseph Scaliger judgment Julius Cæsar Julius Scaliger Juvenal knowledge labor language Latin learning lence ligion literary Livy manner mean Menander ment Milton mind misery mode modern moral never object opinion orator parents passion persons philosophers phlebotomy Pindar Plautus pleasure poetry poets polite possess praise pretend pride profession Prudentius pulpit reader reason religion religious Salmasius says scholar sense sensibility sentiments Solinus specta spirit style supposed taste Theophrastus thing tion trifling truth twenty-third Psalm vanity verse Virgil virtue wisdom wish write
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128 ページ - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me, and keep my commandments.
209 ページ - I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
209 ページ - And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
208 ページ - And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom : but they could not. Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel : and they departed from him, and returned to their own land.
28 ページ - They will either teach you so to regulate your conduct as to be able to set the most malicious inquiries at defiance ; or, if that be a lost hope, they will teach you prudence enough not to attract the public attention to a character which will only pass without censure when it passes without observation.
131 ページ - All the Books of the Bible are either already most admirable, and exalted pieces of Poesie, or are the best Materials in the world for it. Yet, though they be in themselves so proper to be made use of for this purpose ; None but a good Artist will know how to do it : neither must we think to cut and polish Diamonds with so little pains and skill as we do Marble. For if any man design to compose a Sacred Poem, by only turning a story of the Scripture, like Mr. Quarles's, or some other godly matter,...
84 ページ - Gramineae" — the last of the natural orders elaborated for the "Genera Plantarum": — " Much has been done, however, for the elucidation of the order in local Floras. Already at the close of the last century and the commencement of the present...
273 ページ - For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.
128 ページ - A man that useth much swearing shall be filled with iniquity, And the plague shall never depart from his house...
132 ページ - The paucity of its topics enforces perpetual repetition ; and the sanctity of the matter rejects the ornaments of figurative diction. It is sufficient for Watts to have done better than others what no man has done well.