Public Speaking for Normal and Academy StudentsBerea College Press, 1915 - 207 ページ |
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8 ページ
... purpose and appreciate his feelings on the subject . You next task is to learn ( 2 ) Delivery - how to give this to others ; and that involves ( a ) the right way to use your voice , so that reading and speaking will be easy and ...
... purpose and appreciate his feelings on the subject . You next task is to learn ( 2 ) Delivery - how to give this to others ; and that involves ( a ) the right way to use your voice , so that reading and speaking will be easy and ...
18 ページ
... purpose be not to force us to submis- sion ? Can gentlemen assign any other possible motive for it ? Has Great Britain any enemy in this quarter of the world to call for this accumulation of navies and armies ? • No , sir , she has none ...
... purpose be not to force us to submis- sion ? Can gentlemen assign any other possible motive for it ? Has Great Britain any enemy in this quarter of the world to call for this accumulation of navies and armies ? • No , sir , she has none ...
34 ページ
... purpose merely to give us information about the habits of those people , or has he a purpose that is at first concealed ? Why does he not tell us at the beginning that this is a parable , a figure of speech , to impress upon us a less ...
... purpose merely to give us information about the habits of those people , or has he a purpose that is at first concealed ? Why does he not tell us at the beginning that this is a parable , a figure of speech , to impress upon us a less ...
35 ページ
... purpose if he left out the first paragraph ? 6. What is his immediate purpose in the first paragraph ? 7. Is there any connection between this immediate pur- pose and his main purpose ? 8. Could he leave out paragraph three ? 9. Why did ...
... purpose if he left out the first paragraph ? 6. What is his immediate purpose in the first paragraph ? 7. Is there any connection between this immediate pur- pose and his main purpose ? 8. Could he leave out paragraph three ? 9. Why did ...
37 ページ
... purpose might be called Presentation . You present certain facts before his mind , you unfold your thoughts clearly and quietly . Any passage in which this is the main purpose of the Author we may classify as Presentation . The bride ...
... purpose might be called Presentation . You present certain facts before his mind , you unfold your thoughts clearly and quietly . Any passage in which this is the main purpose of the Author we may classify as Presentation . The bride ...
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多く使われている語句
Antony Apollyon arms asked asserted Author's Bob Cratchit body breath Brutus Caesar called Charles Dickens Cratchit cried David dead diaphragm Discrimination door emotion EXERCISES Describe exercises express eyes F. W. Bourdillon face facts father Feet Attitudes Fezziwig fire foot Fourth Cit gentlemen gesticulation gesture give Gradgrind hand hath head hear heard hearers heart helmet of Navarre horse inflection Inhale slowly Jean Valjean Jehovah Julius Caesar King lead the class LESSON live Lochinvar looked Lord Madame Magloire Mark meaning mind mood muscles Netherby never night noble paraphrase passages Philistine Presentation purpose relaxed Repeat four selection sentences soft palate speak speaker speech stand stir stood stretching sword tell thee thing Third Cit thou thought Tiny Tim tion tone Union unto uvula vividly voice volition whole words young
人気のある引用
155 ページ - For heathen heart that puts her trust In reeking tube and iron shard — All valiant dust that builds on dust, And guarding calls not Thee to guard, — For frantic boast and foolish word, Thy Mercy on Thy People, Lord! AMEN.
183 ページ - The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
12 ページ - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary and old with service, to the mercy Of a rude stream, that must forever hide me. Vain pomp and glory of this world, I hate ye : I feel my heart new open'd. O, how wretched Is that poor man that hangs on princes...
18 ページ - No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging.
89 ページ - O, you hard hearts, you cruel men of Rome, Knew you not Pompey ? Many a time and oft Have you climb'd up to walls and battlements, To towers and windows, yea, to chimney-tops, Your infants in your arms, and there have sat The live-long day, with patient expectation, To see great Pompey pass the streets of Rome...
118 ページ - It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces ; but let us judge not, that we be not judged.
180 ページ - ... E'en then would be some stooping; and I choose Never to stoop. Oh sir, she smiled, no doubt, Whene'er I passed her; but who passed without Much the same smile? This grew; I gave commands; Then all smiles stopped together. There she stands As if alive. Will't please you rise? We'll meet The company below, then.
180 ページ - Her wits to yours, forsooth, and made excuse, — E'en then would be some stooping; and I choose Never to stoop. Oh sir, she smiled, no doubt, Whene'er I passed her; but who passed without Much the same smile? This grew; I gave commands; Then all smiles stopped together. There she stands As if alive.
19 ページ - Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power.
19 ページ - There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone : it is to the vigilant, the active, the brave.