The Works of the Right Reverend William Warburton, Lord Bishop of Gloucester: In Seven Volumes. ...John Nichols: and sold by T. Cadell, in the Strand., 1788 |
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xvii ページ
... SENSE of Ridicule be the proper teft for diftinguishing ridiculous objects from those that are " not fo ? To answer the queftion with PRECISION , I must premise that Ridicule is not a subject of reasoning but of SENSE OF TASTE . " Vol ...
... SENSE of Ridicule be the proper teft for diftinguishing ridiculous objects from those that are " not fo ? To answer the queftion with PRECISION , I must premise that Ridicule is not a subject of reasoning but of SENSE OF TASTE . " Vol ...
xxii ページ
... SENSE , as " the only true touchstone of moral rectitude . " But the whole Effay itself , one of the noblest , and most original books in the world , could not escape his ridicule : " In reality ( fays he , vol . i . p . 299. ) how ...
... SENSE , as " the only true touchstone of moral rectitude . " But the whole Effay itself , one of the noblest , and most original books in the world , could not escape his ridicule : " In reality ( fays he , vol . i . p . 299. ) how ...
xxvii ページ
... SENSE , it was a faying recorded by Cicero with approbation , " that “ even heaven would be no happinefs , to him who had not fome companion or focial Spirit to share with him in the pleasure of contemplating the great truths of nature ...
... SENSE , it was a faying recorded by Cicero with approbation , " that “ even heaven would be no happinefs , to him who had not fome companion or focial Spirit to share with him in the pleasure of contemplating the great truths of nature ...
xxxv ページ
... sense or feeling of the ridiculous , and fince fo good a Reason may be affigned to justify the fupreme Being for beftowing it ; ONE CAN- NOT WITHOUT ASTONISHMENT reflect on the conduct of thofe Men who imagine it for the fervice of true ...
... sense or feeling of the ridiculous , and fince fo good a Reason may be affigned to justify the fupreme Being for beftowing it ; ONE CAN- NOT WITHOUT ASTONISHMENT reflect on the conduct of thofe Men who imagine it for the fervice of true ...
xxxviii ページ
... sense on the application of ridicule as a Teft , which implies that the Truth or Falfhood of the thing tried , is already known . But the shift is un- lucky ; for while it covers his Mafter , it exposes himself . For now it may be asked ...
... sense on the application of ridicule as a Teft , which implies that the Truth or Falfhood of the thing tried , is already known . But the shift is un- lucky ; for while it covers his Mafter , it exposes himself . For now it may be asked ...
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abfurd abuſe againſt amongſt ancient Apuleius arifing Atheiſt Bayle becauſe beſt cafe cauſe Ceres Chriftian Cicero circumftance civil Society confequence cuſtom divine doctrine effential difference eſtabliſhed faid fame fays fecond fecret feems fhall fhew fhewn firft firſt fome fpeaking fubject fuch fuppofe fupport future ftate fyftem God's Gods happineſs hath Hierophant himſelf inftitution initiated itſelf juftice Lawgivers laws lefs ligion Lordſhip Magiftrate moral attributes moral fenfe moſt muft muſt Myfteries nature neceffary neceffity obferved obligation occafion paffage paffions pagan Paganiſm Philofophers Plato Plutarch prefent principles propofition puniſhments purpoſe quæ queſtion reaſon Religion reprefented rewards and puniſhments ridicule rites ſay ſeen ſenſe ſhall ſhould ſpeak ſtate ſuch thefe themſelves theſe thofe thoſe truth underſtand univerfal uſe virtue whofe whoſe worſhip writer Zaleucus γὰρ δὲ ἐν καὶ μὲν οἱ περὶ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
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50 ページ - A FUTURE STATE OF REWARDS AND PUNISHMENTS, IS NECESSARY TO THE WELL-BEING OF CIVIL SOCIETY. 2. THAT ALL MANKIND, ESPECIALLY THE MOST WISE AND LEARNED NATIONS OF ANTIQUITY, HAVE CONCURRED IN BELIEVING AND TEACHING, THAT THIS DOCTRINE WAS OF SUCH USE TO CIVIL SOCIETY.
231 ページ - Polydorus tells a story from the root of the myrtle, that the barbarous inhabitants of the country having pierced him with spears and arrows, the wood which was left in his...
51 ページ - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
290 ページ - But this scene once over, a miraculous and divine light displays itself, and shining plains, and flowery meadows, open on all hands before them. Here they are entertained with hymns and dances, with the sublime doctrines of faithful knowledge, and with reverend and holy visions.
78 ページ - ... have sacrilegiously untwisted this THREEFOLD CORD; and each running away with the part he esteemed the strongest, hath affixed that to the throne of God, as the golden chain that is to unite and draw all unto it.
290 ページ - THE FIRST STAGE IS NOTHING BUT ERRORS AND UNCERTAINTIES ; LABORIOUS WANDERINGS ; A RUDE AND FEARFUL MARCH THROUGH NIGHT AND DARKNESS. AND) NOW ARRIVED ON THE VERGE OF DEATH AND INITIATION, EVERY THING WEARS A DREADFUL ASPECT : IT IS ALL HORROR, TREMBLING, SWEATING, AND AFFRIGHTMENT. BUT THIS SCENE ONCE OVER, A MIRACULOUS AND DIVINE LIGHT DISPLAYS ITSELF ; AND SHINING PLAINS AND FLOWERY MEADOWS OPEN ON ALL HANDS BEFORE THEM.
288 ページ - Has omnes, ubi mille rotam volvere per annos, " Lethaeum ad fluvium deus evocat agmine magno, •' Scilicet immemores supera ut convexa revisant, 750 " Rursus et incipiant in corpora velle reverti.
184 ページ - The fabulous Gods being thus routed, the supreme cause of all things naturally took their place. HIM they were taught to consider as the Creator of the Universe, who pervaded all things by his virtue, and governed all by his power.
264 ページ - This people, like the rest of mankind, in their descriptions of the other world, used to copy from something they were well acquainted with in this. In their funeral rites, which, as we observed, was a matter of greater moment with them than with any other people, they...
307 ページ - Hail, great physician of the world, all hail; Hail, mighty infant, who, in years to come Shalt heal the nations and defraud the tomb; Swift be thy growth ! thy triumphs unconfin'd ! Make kingdoms thicker, and increase mankind.