SECOND VOLUME.
(N.B. Thofe in the Parenthefis refer to the Notes.)
NANIAS, of his lying unto God Apoftles (of their labours and fufferings 364) their primitive principles 83, 101. altered afterwards
Apoftles writings, their nature and end 301. Exhibit Jewith notions of God's arbitrary will 304. Why to be read with great cau- tion 315. Whether the conclufions therein fup- port their premises 316. Of obedience to higher powers, animadverted on 318. They convey but little light to us what Revelation is, 110. See Bible.
Author, his judgment of the Chriftian Revela- lation 344. His principles beneficial to Man- kind 347. Of bimfelf and his writings 353. His apprehenfions of death, and bis then pre- Sent fentiments 362
Bible, whether given and preferved by the inter- pofition of divine power 296. How to be tried 325. Whether it be the rule of moral truths 334. if corrupted, by whom, and the confequences 383. See Gofpel History.
Converfion, the nature of it confidered 32. (302.) Christ, of his history and miffion 41. The nature of bis miffion difficult to afcertain 55. Of his temp- tation 77. 194. Whether he defigned to abolish the Mofaic law 171. (168.) How a man only, and bow God and man 253. If he pre- existed, or was a co-efficient or fubftitute to God, in the work of creation 255. If the one fu preme God 261. How he and the father are one 263. If God and man in one perfon 266. How the fan of man and the son of God 267. (How immaculate and without fin 268.) The evidence of bis being begotten by the power of the Holy-Ghoft examined 270. Of his figu rative expreffions 285. His precepts fhould be cautiously understood. 289. Chriftians, primitive, had one common property ; reflections thereon Christianity, the advantage or disadvantage thereof to men 364. See Revelation.
Deifm, (what it is 17.) cannot vary from truth 378. Differences, in difputable points, who has a right to fettle them; and what is to be done therein
Enthufiafts, their abfurd and falfe notions 329.
Gospel-Hiftory, obfervations that weaken the credit of it 202. See Revelation.
Holy-Ghoft, (an enquiry what it is
Jews, of their difperfion, and continuing a distinct people 161. The foundation of their exp ing
a Meffiab 164. And refufing Jefus Christ as Such
John St. bis lofty figurative speech
Methodifm, it's flourishing without miracles 41.47. Methodists, what their principle is, and what their oppofers ought to prove Melchizedec, bow without father or mother be- 53 ginning or end 279.Defence of the differtation on
Miracles, may be applied by free agents, to prove .376. truth or falfhood 177. Of the fwine poffeffed 182. Of the water made wine 185. Of the fig-tree curfed and withered 188. Of accounts incredible 192. 197. Reflections on the opi- nions of the adverfaries of Chrift's miracles. 208. Whether they are evidences of the truth of doc- trines 240. Whether they prove Chriftianity to be of divine revelation 245. Of those done by Christ's fucceffors 211. Of the tongues at Pen- ticoft 212. Of St. Paul's cures 214. Of St. Peter's cures 216. Of thofe fince the Apostles, doubtful, and why they make others fo 220. Not proving them falfe, is no proof they are true; and the propriety and evidence of them, beretofore and now, compared
Minds, weak and tender, how imposed on Mysteries, the use of them
- Perfecution, and the fword; how inftrumental to religion Paul St. (two expreffions of his cenfured 50.) re- flections on bis doctrines and conduct go. His diffimulation
Prophecy, defined 140. Whether an uncertain prophecy be a proper evidence of an uncertain propofition 141. When mysterious not ap- plicable to any certain event 145. certainty of it's evidence 151. Of those applied to Chrift 152. Of that of his going into Egypt 154. Of that of Judah's fceptre 156. Of other prophecies, and Sir Ifaac New- ton's explaining them. Sheet M. 147. Dif ficulties attending them, as applied to Chriftian Revelation M. 149. They do not prove what they have no relation to M. 154. R
Reprobation, defined, and destroyed by reason, 336. not proveable by the bible 339 Revelation, what it is, defined 3. And what it is not 6. Man's uncorrupted judgment a true judge of it 8. It should appear and prove it- felf, or be difregarded 9. Miraculous power not always annexed to it 13. Nor effential 35. Of the Jewish 16. St. Peter and Paul's opi- nion of it 18. It's partiality; the doctrine of predeftination the confequence thereof 19. The biftory of it confidered 24. Of the Mahometan: No need to enquire after it 29. The plau- fibility of it 37. Of the Christian 40.394. How abufed 64. The traditions of it confidered 67. 73.114. What it is to be collected from 69. What the fubject matter of it 71. How to be collected and what it is 81. 100. Every par- ty's pretenfions to it should be carefully inspected, and tried by every one 124. 129. 325. The reafons for fo doing 334.
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