Arv, 第 47 巻Almqvist & Wiksell., 1992 |
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... human actor is usually a woman and is thus ineligible , as we have seen , to grant it ; or he may also be a man who is too terrified to respond . Instead , the main human actor brings in a supporting human being , usually a priest , who ...
... human actor is usually a woman and is thus ineligible , as we have seen , to grant it ; or he may also be a man who is too terrified to respond . Instead , the main human actor brings in a supporting human being , usually a priest , who ...
204 ページ
... human anger and judgment of the dead priest . It does this by focussing our attention on human reactions to the priest's negligence in not celebra- ting the Masses for which he had accepted stipends . With fascinating subtlety the harsh ...
... human anger and judgment of the dead priest . It does this by focussing our attention on human reactions to the priest's negligence in not celebra- ting the Masses for which he had accepted stipends . With fascinating subtlety the harsh ...
205 ページ
... human nature being what it is , the screw is turned one more time , and the dead priest must suffer on for a further night and a day - a microscosm of all penetential time23 - before a human being releases him . Apart from the release of ...
... human nature being what it is , the screw is turned one more time , and the dead priest must suffer on for a further night and a day - a microscosm of all penetential time23 - before a human being releases him . Apart from the release of ...
目次
Documentation in Contex | 7 |
The Use of Folklore and Folktale in Some | 21 |
Research Trends in Nordic Ethnology | 39 |
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