The Rhetorical Reader Consisting of Instructions for Regulating the Voice ...Gould and Newman, 1839 |
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... heart , to be pious and benevolent , constitutes human happiness . " 4. The vocative * case without strong emphasis , when INFLECTIONS . 31 RULE IV Rising Inflection -Of the Pause of Suspension Soliloquy of Hamlet's Uncle.
... heart , to be pious and benevolent , constitutes human happiness . " 4. The vocative * case without strong emphasis , when INFLECTIONS . 31 RULE IV Rising Inflection -Of the Pause of Suspension Soliloquy of Hamlet's Uncle.
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... happiest resources in this kind of representation . He can break through the trammels of a tame , inanimate address . He can ask questions , and answer them ; can personate an accuser and a respondent ; can suppose himself accused or ...
... happiest resources in this kind of representation . He can break through the trammels of a tame , inanimate address . He can ask questions , and answer them ; can personate an accuser and a respondent ; can suppose himself accused or ...
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... happiness to misery . By him whom the lust of lucre has inflamed with the most inveterate hatred against his own relations ; or by him whose life was such , that he never knew what gain was , but from the product of his own labors . By ...
... happiness to misery . By him whom the lust of lucre has inflamed with the most inveterate hatred against his own relations ; or by him whose life was such , that he never knew what gain was , but from the product of his own labors . By ...
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... happiness ? Are we destined to co - operate with God in advancing the order and perfection , of his works ? How sublime a creature then is man ! The following are examples of both question and answer . 4. Who are the persons that are ...
... happiness ? Are we destined to co - operate with God in advancing the order and perfection , of his works ? How sublime a creature then is man ! The following are examples of both question and answer . 4. Who are the persons that are ...
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... happiness ; and in the last place , considering that the happiness of another world is to be the happiness of the whole mán ; who can question but that there is an infinite variety in those pleasures we are spéak- ing of ; and that this ...
... happiness ; and in the last place , considering that the happiness of another world is to be the happiness of the whole mán ; who can question but that there is an infinite variety in those pleasures we are spéak- ing of ; and that this ...
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accent angel answer antithetic arms behold blessings cadence circumflex close compass dark day of judgement dead death delivery denote distinction dreadful earth elocution eloquence emotion emphasis emphatic series emphatic stress emphatic words eternal examples EXERCISE expressed falling inflection falling slide father fault fire flames gesture give gospel habits happiness hast hath head hear heard heart heaven Hispaniola hope Jesus Julius Cæsar language Lord loud mark Massillon meaning ment mind never night o'er open vowels pause phatic principle question reader requires the falling rhetorical right hand rising inflection rising slide Rolla rule say unto sense senseless things sentence sentiment servant shining instruments Sidon soul sound speak speaker spirit stand strong syllable tears tell tence thee thing thou thought throne thunder tion tones turn unem uttered vowel whole wings
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112 ページ - And then shall appear the sign of the Son of man in heaven : and then shall all the tribes of the earth mourn, and they shall see the Son of man, coming in the clouds of heaven, with power and great glory. — And he shall send his angels, with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
65 ページ - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
126 ページ - And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
131 ページ - But forasmuch as he had not to pay, his lord commanded him to be sold and his wife* and children, and all that he had, and payment to be made. The servant therefore fell down> and worshipped him, saying Lord, have patience with me, and I will pay thee all.
289 ページ - The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery ! Our chains are forged. Their clanking may be heard on the plains of Boston! The war is inevitable, and let it come! I repeat it, sir, let it come! It is in vain, sir, to extenuate the matter. Gentlemen may cry peace! peace!
130 ページ - And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
120 ページ - And there was mounting in hot haste: the steed, The mustering squadron, and the clattering car, Went pouring forward with impetuous speed, And swiftly forming in the ranks of war...
288 ページ - Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us.
120 ページ - Last noon beheld them full of lusty life, Last eve in Beauty's circle proudly gay, The midnight brought the signal-sound of strife, The morn the marshalling in arms — the day Battle's magnificently stern array...
133 ページ - The baptism of John, whence was it ? from heaven, or of men ? And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him? 26 But if we shall say, Of men ; we fear the people ; for all hold John as a prophet. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.