Paradise Lost: A Poem in Twelve Books, 第 1 巻J. and R. Tonson and S. Draper, 1750 |
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G.S. Virgil. down gently, circling in the air, and singing, to the ground; like a lark, melodious in her mounting, and continuing her song till she alights, still preparing for a higher flight ... Virgil tcn sestcrtia for X LIFE OF VIRGIL.
G.S. Virgil. down gently, circling in the air, and singing, to the ground; like a lark, melodious in her mounting, and continuing her song till she alights, still preparing for a higher flight ... Virgil tcn sestcrtia for X LIFE OF VIRGIL.
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... Virgil , upon the plan proposed by the Rev. Mr Cooper . HENRY WARE , D. D. Professor of Divinity in Harv . University . THE edition of the Works of Virgil , prepared by the Rev. J. G. Cooper , appears to be well calculated to facilitate ...
... Virgil , upon the plan proposed by the Rev. Mr Cooper . HENRY WARE , D. D. Professor of Divinity in Harv . University . THE edition of the Works of Virgil , prepared by the Rev. J. G. Cooper , appears to be well calculated to facilitate ...
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... Virgil sees Aeneas: Aeneid I.1–7, I.33; XII.827, 838–40). Aeneas was thus a character who would have been familiar to Virgil's first readers; but his story had never been told with the detail and on the scale that Virgil would use. For ...
... Virgil sees Aeneas: Aeneid I.1–7, I.33; XII.827, 838–40). Aeneas was thus a character who would have been familiar to Virgil's first readers; but his story had never been told with the detail and on the scale that Virgil would use. For ...
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... Virgil's works is Wetmore's Index Verborum Vergilianus ( 1911 ) . Henry's Aeneidea ( 1873–92 ) is a valuable work on the interpretation of the Aeneid ; so is Heinze's Virgils Epische Technik ( 1903 ) . Glover's Studies in Virgil ( 1904 ) ...
... Virgil's works is Wetmore's Index Verborum Vergilianus ( 1911 ) . Henry's Aeneidea ( 1873–92 ) is a valuable work on the interpretation of the Aeneid ; so is Heinze's Virgils Epische Technik ( 1903 ) . Glover's Studies in Virgil ( 1904 ) ...
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... Virgil and Varius that first told Mæcenas what the character of Horace was ; thus to Virgil and Varius Horace owed the prosperity and happiness of his easy and joyous life . While to Varius Hor- ace ascribes the vigorous and manly epic ...
... Virgil and Varius that first told Mæcenas what the character of Horace was ; thus to Virgil and Varius Horace owed the prosperity and happiness of his easy and joyous life . While to Varius Hor- ace ascribes the vigorous and manly epic ...
多く使われている語句
Adam Adam and Eve Addifon Æneid againſt alfo Angels battel beauty becauſe befides Bentley call'd Cant circumftances darkneſs defcribed defcription earth expreffion exprefs faid Fairy Queen fame fays fecond feems fenfe fent fentiments feven feveral fhall fhort fhould fhows fide fight fignifies fince fire firft firſt fome fometimes fons foon fpeaking fpeech ftars ftill fubject fublime fuch fuppofe fyllable hath Heaven Hell himſelf hoft Homer Hume Iliad inftances itſelf juft king laft laſt Latin lefs likewife meaſure Milton moft moſt muft muſt night obferves occafion Ovid paffage Paradife Loft Pearce perfon poem poet pow'r praiſe prefent profe publiſhed radife reader reafon reft Richardfon rife Satan ſhall ſpeak Spenfer Spirits ſtood Taffo thee thefe themſelves theſe things thofe thor thoſe thou thought throne Thyer tion tranflation uſed verfe verſe Virg Virgil whofe whoſe word worfe
人気のある引用
39 ページ - Like night, and darken'd all the land of Nile: So numberless were those bad Angels seen Hovering on wing under the cope of Hell...
33 ページ - Lie thus astonished on the oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more, With rallied arms, to try what may be yet Regained in Heaven, or what more lost in Hell?
32 ページ - Here we may reign secure, and, in my choice, To reign is worth ambition, though in hell: Better to reign in hell, than serve in heaven.
xii ページ - ... there), met with acceptance above what was looked for; and other things, which I had shifted in scarcity of books and conveniences to patch up amongst them, were received with written encomiums, which the Italian is not forward to bestow on men of this side the Alps...
144 ページ - Whence and what art thou, execrable shape! That dar'st, though grim and terrible, advance Thy miscreated front athwart my way To yonder gates? through them I mean to pass, That be assured, without leave asked of thee: Retire, or taste thy folly; and learn by proof, Hell-born! not to contend with spirits of Heaven!
254 ページ - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
354 ページ - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
xciii ページ - Besides, it was easier for Homer and Virgil to dash the truth with fiction, as they were in no danger of offending the religion of their country by it. But as for Milton, he had not only a very few circumstances upon which to raise his poem, but was also obliged to proceed with the greatest caution in every thing that he added out of his own invention.
398 ページ - Hear, all ye angels, progeny of light, Thrones, dominations, princedoms, virtues, powers ; Hear my decree, which unrevoked shall stand. This day I have begot whom I declare My only Son, and on this holy hill Him have anointed, whom ye now behold At my right hand; your head I him appoint; And by myself have sworn, to him shall bow All knees in heaven, and shall confess him Lord...
307 ページ - Unargued I obey, so GOD ordains; GOD is thy law, thou mine; to know no more Is woman's happiest knowledge and her praise.