Historical and Critical Illustrations of the First Part of Genesis, 第 1 巻Longman, Green, Longman, and Roberts, 1862 |
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... mean- ing of the writer , the only thing which the interpreter has to discover or set forth , is everywhere sufficiently obvious : there is hardly in the first eleven chapters of the Book of Genesis a doubtful construction , or a ...
... mean- ing of the writer , the only thing which the interpreter has to discover or set forth , is everywhere sufficiently obvious : there is hardly in the first eleven chapters of the Book of Genesis a doubtful construction , or a ...
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... means disposed to admit . To students of antiquity , and particularly to those who have specially devoted themselves ... mean of course among the Semitic nations , for the Indian and Chinese characters have no connexion with the ancient ...
... means disposed to admit . To students of antiquity , and particularly to those who have specially devoted themselves ... mean of course among the Semitic nations , for the Indian and Chinese characters have no connexion with the ancient ...
38 ページ
... means serpent , the ancient figure has been faithfully preserved . The most primitive form of the Jod , which means hand , was the an- cient Hebrew , Phœnician , and Samaritan figure , with three strokes ; it was shortened in the ...
... means serpent , the ancient figure has been faithfully preserved . The most primitive form of the Jod , which means hand , was the an- cient Hebrew , Phœnician , and Samaritan figure , with three strokes ; it was shortened in the ...
39 ページ
... xli . 81 . As a general rule , moreover , we can by no means sanction the practice of founding etymologies on the names of obscure 1 In Von Bohlen's Commentary on Genesis . 40 THE PENTATEUCH . offices , and then making these.
... xli . 81 . As a general rule , moreover , we can by no means sanction the practice of founding etymologies on the names of obscure 1 In Von Bohlen's Commentary on Genesis . 40 THE PENTATEUCH . offices , and then making these.
40 ページ
... means properly to hew out ; ' the name for ink [ dyo ] is Persian , and it first occurs , as well as the term for a roll , měgillah , in the time of Jere- miah2 ; at this period too , the mode of acting with a fluid 1 [ " Then Joab sent ...
... means properly to hew out ; ' the name for ink [ dyo ] is Persian , and it first occurs , as well as the term for a roll , měgillah , in the time of Jere- miah2 ; at this period too , the mode of acting with a fluid 1 [ " Then Joab sent ...
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Abraham according Ahitub Amorites ancient antiquity appear ascribed begat Bertholdt Bohlen book of Genesis book of Joshua book of Judges captivity Chaldæans chapter character children of Israel Chron Chronicles commanded commencement Compare criticism daughter David Deity derived Deut Deuteronomy dwell Egypt Egyptians Eichhorn Elohim Exod father forty Genesis Gesenius gods hand hath Hebrew Hilkiah holy Isaiah Israelites Jacob Jahn Jehovah Jeremiah Jeroboam Jerusalem Jews Jordan Josiah Judah king Kohath land of Egypt later period Levitical Lord thy Moab Moabites Moses narrative nation offerings origin Palestine passage Pentateuch Pharaoh Phoenicians priests primæval princes prophecy prophets Psalms reign sacrifices Samuel shekels Solomon sons tabernacle temple thee thine thou shalt tion tribes unto the Lord verses viii Wette whole words worship writing written xvii xviii xxii xxiii xxiv xxvi xxxiv
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60 ページ - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
70 ページ - And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
118 ページ - And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses : and she said, Because I drew him out of the water.
109 ページ - And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
96 ページ - This will be the manner of the king that shall reign over you : he will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
211 ページ - Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land : And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all...
120 ページ - And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
78 ページ - Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
224 ページ - Ye shall dwell in booths seven days ; all that are Israelites born shall dwell in booths: that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt : I am the Lord your God.
246 ページ - Lord cometh, for it is nigh at hand ; a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.