Prefaces and Prologues to Famous Books |
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33 ページ
... light of nature , pretended preparations , free will , and works meritorious of eternal salvation , together with all their supererogations ; because they cannot bear that the praise and glory of all goodness , strength , righteousness ...
... light of nature , pretended preparations , free will , and works meritorious of eternal salvation , together with all their supererogations ; because they cannot bear that the praise and glory of all goodness , strength , righteousness ...
37 ページ
... light . " At the tomb of Jeremiah , " who was buried in Egypt , the Egyptians formerly offered sacrifices and other divine honours . Was not this abusing God's holy prophet to the purposes of idolatry ? Yet they supposed this veneration ...
... light . " At the tomb of Jeremiah , " who was buried in Egypt , the Egyptians formerly offered sacrifices and other divine honours . Was not this abusing God's holy prophet to the purposes of idolatry ? Yet they supposed this veneration ...
44 ページ
... light he had given them , he permitted them to be blinded by sense , deluded by absurd falsehoods , and immerged in profound darkness , so that there was no appearance of the true Church left ; yet , at the same time , in the midst of ...
... light he had given them , he permitted them to be blinded by sense , deluded by absurd falsehoods , and immerged in profound darkness , so that there was no appearance of the true Church left ; yet , at the same time , in the midst of ...
47 ページ
... light shining from above dis- sipated a portion of his darkness - when that Mighty One alarmed and assaulted his kingdom - then he began to shake off his wonted torpor , and to hurry on his armour . First , indeed , he stirred up the ...
... light shining from above dis- sipated a portion of his darkness - when that Mighty One alarmed and assaulted his kingdom - then he began to shake off his wonted torpor , and to hurry on his armour . First , indeed , he stirred up the ...
56 ページ
... light the book which had lain in my study not nine years merely , but already going on four times nine . Not a few other very eminent and scholarly men made the same request , urging that I should no longer through fear refuse to give ...
... light the book which had lain in my study not nine years merely , but already going on four times nine . Not a few other very eminent and scholarly men made the same request , urging that I should no longer through fear refuse to give ...
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admiration ancient appear Aristotle artist beautiful burlesque cause character Chaucer Christ Christian comedy composition criticism diction divine drama earth effect English epic Euripides everything eyes Faery Queene Fancy father feelings genius give grotesque hath Hippolyte Adolphe Taine Homer human ideas Iliad imagination imitation intellect judgment King King Arthur knowledge labour language laws Le Cid less literature living Lord manner matter ment metre mind modern Molière nations nature never noble object observation opinion Ossian Ovid Paradise Lost passages passions perhaps persons philosophy pleasure poems poet poetical poetry Pope preface present produced prose reader reason religion sense sentiments Shakespeare sometimes soul speak spirit style sublime Tartuffe taste therein things thought tion tragedy translated true truth unto verse Victor Hugo Virgil Voltaire whole William Caxton words write
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301 ページ - As a huge stone is sometimes seen to lie Couched on the bald top of an eminence ; Wonder to all who do the same espy, By what means it could thither come, and whence; So that it seems a thing endued with sense : Like a sea-beast crawled forth, that on a shelf Of rock or sand reposeth, there to sun itself...
217 ページ - When, upon some slight encouragement, I first visited your lordship, I was overpowered, like the rest of mankind, by the enchantment...
174 ページ - But enough of this : there is such a variety of game springing up before me, that I am distracted in my choice, and know not which to follow. Tis sufficient to say, according to the proverb, that here is God's plenty.
34 ページ - For therefore we both labor and suffer reproach, because we trust in the living God who is the Saviour of all men, especially of those that believe.
301 ページ - She is the fairies' midwife, and she comes In shape no bigger than an agate-stone On the forefinger of an alderman, Drawn with a team of little atomies Athwart men's noses as they lie asleep : Her waggon-spokes made of long spinners...
220 ページ - Nothing can please many, and please long, but just representations of general nature. Particular manners can be known to few, and therefore few only can judge how nearly they are copied. The irregular combinations of fanciful invention may delight awhile, by that novelty of which the common satiety of life sends us all in quest ; but the pleasures of sudden wonder are soon exhausted, and the mind can only repose on the stability of truth.
284 ページ - What is a Poet ? To whom does he address himself? And what language is to be expected from him ? — Ijfe is a man speaking to men : a man, it is true, endowed with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind...
173 ページ - He must have been a man of a most wonderful comprehensive nature, because, as it has been truly observed of him, he has taken into the compass of his " Canterbury Tales" the various manners and humours (as we now call them) of the whole English nation, in his age.
182 ページ - I shall say the less of Mr Collier, because in many things he has taxed me justly; and I have pleaded guilty to all thoughts and expressions of mine which can be truly argued of obscenity, profaneness, or immorality, and retract them. If he be my enemy, let him triumph ; if he be my friend, as I have given him no personal occasion to be otherwise, he will be glad of my repentance.
219 ページ - The effects of favour and competition are at an end; the tradition of his friendships and his enmities has perished; his works support no opinion with arguments, nor supply any faction with invectives; they can neither indulge vanity nor gratify malignity; but are read without any other reason than the desire of pleasure, and are therefore praised only as pleasure is obtained...