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presentage. The most fashionable brocade is subject to stains; a pinner, the pride of Brussels, may be torn by a careless washer; a picture may drop from a watch; or the triumph of a new suit may be interrupted on the first day of its enjoyment, and all distinctions of dress unexpectedly obliterated by a general mourning. Such is the state of every age, every sex, and every condition: all have their cares, either from nature or from folly: and whoever therefore finds himself inclined to envy another, should remember that he knows not the real condition which he desires to obtain, but is certain that by indulging a vicious passion, he must lessen that happiness which he thinks already too sparingly bestowed.
No. 129. TUESDAY, JUNE 11, 1751
ORALISTS, like other writers, instead of
casting their eyes abroad in the living world,
and endeavouring to form maxims of practice and
new hints of theory, content their curiosity with I05
that secondary knowledge which books afford, and think themselves entitled to reverence by a new arrangement of an ancient system, or new illustration of established principles". The sage precepts of the first instructors of the world are transmitted from age to age with little variation, and echoed from one author to another, not perhaps without some loss of their original force at every repercussion. I know not whether any other reason than this idleness of imitation can be assigned for that uniform and constant partiality, by which some vices have hitherto escaped censure, and some virtues wanted recommendation; nor can I discover why else we have been warned only against part of our enemies, while the rest have been suffered to steal upon us without notice; why the heart has on one side been doubly fortified, and laid open on the other to the incursions of errour, and the ravages of vice. Among the favourite topicks of moral declamation, may be numbered the miscarriages of imprudent boldness, and the folly of attempts beyond our power. Every page of every philosopher is crowded with examples oftemerity that sunk under burdens which she laid upon herself, and called out enemies to battle by whom she was destroyed. Their remarks are too just to be disputed, and
• Johnson gained his knowledge from actual experience. He told Boswell that before he wrote the Rambler he had been running about the world more than almost any body. Boswell’s Life of Johnson, vol. i. p. 196.; and vol. iii. pp. 20, 21.
too salutary to be rejected; but there is likewise some danger lest timorous prudence should be inculcated, till courage and enterprise are wholly repressed, and the mind congealed in perpetual inactivity by the fatal influence of frigorifick wisdom. Every man should, indeed, carefully compare his force with his undertaking; for though we ought not to live only for our own sakes, and though therefore danger or difficulty should not be avoided merely because we may expose ourselves to misery or disgrace; yet it may be justly required of us, not to throw away our lives upon inadequate and hopeless designs, since we might, by a just estimate of our abilities, become more useful to mankind. There is an irrational contempt of danger, which approaches nearly to the folly, if not the guilt of suicide; there is a ridiculous perseverance in impracticable schemes, which is justly punished with ignominy and reproach. But in the wide regions of probability, which are the proper province of prudence and election, there is always room to deviate on either side of rectitude without rushing against apparent absurdity; and according to the inclinations of nature, or the impressions of precept, the daring and the cautious may move in different directions without touching upon rashness or cowardice. That there is a middle path which it is every man’s duty to find, and to keep, is unanimously confessed: but it is likewise acknowledged that this middle path is so narrow, that it cannot easily be discovered, and so little beaten, that there are no certain marks by which it can be followed: the care, therefore, of all those who conduct others has been, that whenever they decline into obliquities, they should tend towards the side of safety. It can, indeed, raise no wonder that temerity has been generally censured; for it is one of the vices with which few can be charged, and which, therefore, great numbers are ready to condemn. It is the vice of noble and generous minds, the exuberance of magnanimity, and the ebullition of genius; and is, therefore, not regarded with much tenderness, because it never flatters us by that appearance of softness and imbecility which is commonly necessary to conciliate compassion. But if the same attention had been applied to the search of arguments against the folly of pre-supposing impossibilities, and anticipating frustration, I know not whether many would not have been roused to usefulness, who, having been taught to confound prudence with timidity, never ventured to excel, lest they should unfortunately fail. It is necessary to distinguish our own interest from that of others, and that distinction will perhaps assist us in fixing the just limits of caution and adventurousness. In an undertaking that involves the happiness or the safety of many, we have certainly no right to hazard more than is allowed by those who partake the danger; but where only ourselves can suffer by miscarriage, we are not confined within such narrow limits; and still less is the reproach of temerity, when numbers will receive advantage by success, and only one be incommoded by failure. Men are generally willing to hear precepts by which ease is favoured; and as no resentment is raised by general representations of human folly, even in those who are most eminently jealous of comparative reputation, we confess, without reluctance, that vain man is ignorant of his own weakness, and therefore frequently presumes to attempt what he can never accomplish; but it ought likewise to be remembered, that man is no less ignorant of his own powers, and might perhaps have accomplished a thousand designs, which the prejudices of cowardice restrained him from attempting. It is observed in the golden verses of Pythagoras, that “Power is never far from necessity.” The vigour of the human mind quickly appears, when there is no longer any place for doubt and hesitation, when diffidence is absorbed in the sense of danger, or overwhelmed by some resistless passion. We then soon discover, that difficulty is, for the most part, the daughter of idleness, that the obstacles with which our way seemed to be obstructed were only phantoms, which we believed real, because we durst not advance to a close examination; and we learn that it is impossible to determine without experience how much constancy may endure, or perseverance perform. But whatever pleasure may be found in the review of distresses when art or courage has surmounted them, few will be persuaded to wish that