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that futter on the tongue which is forbidden to utter them, or the discontent which preys on the heart in which fear confines it: he may amuse himself with new contrivances of detection, multiplications of prohibition, and varieties of punishment; and swell with exultation when he considers how little of the homage that he receives he owes to choice.

That princes of this character have been known, the history of all absolute kingdoms will inform us; and since, as Aristotle observes, ý olxovouex) qovapXla, the government of a family is naturally monarchical, it is, like other monarchies, too often arbitrarily administered. The regal and parental tyrant differ only in the extent of their dominions, and the number of their slaves. The same passions cause the same miseries; except that seldom any prince, however despotick, has so far shaken off all awe of the publick eye, as to venture upon those freaks of injustice, which are sometimes indulged under the secrecy of a private dwelling. Capricious injunctions, partial decisions, unequal allotments, distributions of reward, not by merit, but by fancy, and punishments, regulated not by the degree of the offence, but by the humour of the judge, are too frequent where no power is known but that of a father.

That he delights in the misery of others, no man will confess, and yet what other motive can make a father cruel ? The king may be instigated by one man to the destruction of another; he may sometimes think himself endangered by the virtues of a

subject; he may dread the successful general or the popular orator; his avarice may point out golden confiscations; and his guilt may whisper that he can only be secure by cutting off all power of revenge.

But what can a parent hope from the oppression of those who were born to his protection, of those who can disturb him with no competition, who can enrich him with no spoils? Why cowards are cruel may be easily discovered; but for what reason, not more infamous than cowardice, can that man delight in oppression who has nothing to fear?

The unjustifiable severity of a parent is loaded with this aggravation, that those whom he injures are always in his sight. The injustice of a prince is often exercised upon those of whom he never had any personal or particular knowledge; and the sentence which he pronounces, whether of banishment, imprisonment, or death, removes from his view the man whom he condemns. But the domestick oppressor dooms himself to gaze upon those faces which he clouds with terrour and with sorrow; and beholds every moment the effects of his own barbarities. He that can bear to give continual pain to those who surround him, and can walk with satisfaction in the gloom of his own presence; he that can see submissive misery without relenting, and meet without emotion the eye that implores mercy, or demands justice, will scarcely be amended by remonstrance or admonition; he has found means of stopping the avenues of tenderness, and arming his heart against the force of reason.

Even though no consideration should be paid to the great law of social beings, by which every individual is commanded to consult the happiness of others, yet the harsh parent is less to be vindicated than any other criminal, because he less provides for the happiness of himself. Every man, however little he loves others, would willingly be loved; every man hopes to live long, and therefore hopes for that time at which he shall sink back to imbecility, and must depend for ease and cheerfulness upon the officiousness of others. But how has he obviated the inconveniences of old age, who alienates from him the assistance of his children, and whose bed must be surrounded in the last hours, in the hours of languor and dejection, of impatience and of pain, by strangers to whom his life is indifferent, or by enemies to whom his death is desirable ?

Piety will, indeed, in good minds overcome provocation, and those who have been harassed by brutality will forget the injuries which they have suffered, so far as to perform the last duties with alacrity and zeal. But surely no resentment can be equally painful with kindness thus undeserved, nor can severer punishment be imprecated upon a man not wholly lost in meanness and stupidity, than, through the tediousness of decreptitude, to be reproached by the kindness of his own children, to receive not the tribute but the alms of attendance, and to owe every relief of his miseries, not to gratitude but to mercy.

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Quod non sit Pylades hoc tempore, non sit Orestes,

Miraris? Pylades, Marce, bibebat idem.
Nec melior panis, turdusve dabatur Oresti :

Sed par, atque eadem coena duobus erat.
Te Cadmea Tyros, me pinguis Gallia vestit :

Vis te purpureum, Marce, sagatus amem ?
Ut præstem Pylanden, aliquis mihi præstet Orestem.
Hoc non fit verbis, Marce : ut ameris, ama.

Mart. Lib. vi. Ep. xi.

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You wonder now that no man sees
Such friends as those of ancient Greece.
Here lay the point -Orestes' meat
Was just the same his friend did eat;
Nor can it yet be found, his wine
Was better, Pylades, than thine.
In home-spun russet, I am drest,
Your cloth is always of the best;
But, honest Marcus, if you please
To chuse me for your Pylades,
Remember, words alone are vain;
Love--if you would be lov'd again.

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F. LEWIS.

TO THE RAMBLER.

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SIR,
O depravity of the mind has been more fre-

quently or justly censured than ingratitude. There is indeed sufficient reason for looking on those that can return evil for good, and repay kindness and assistance with hatred or neglect, as corrupted beyond the common degrees of wickedness; nor will he, who has once been clearly detected in acts of injury to his benefactor, deserve to be numbered among social beings; he has endeavoured to destroy confidence, to intercept sympathy, and to turn every man's attention wholly on himself.

There is always danger lest the honest abhorrence of a crime should raise the passions with too much violence against the man to whom it is imputed. In proportion as guilt is more enormous, it ought to be ascertained by stronger evidence. The charge against ingratitude is very general; almost every man can tell what favours he has conferred upon insensibility, and how much happiness he has bestowed without return; but perhaps, if these patrons and protectors were confronted with any whom they boast of having befriended, it would often appear that they consulted only their pleasure or vanity, and repaid themselves their petty donatives by gratifications of insolence and indulgence of contempt.

It has happened that much of my time has been passed in a dependent state, and consequently I have received many favours in the opinion of those at whose expense I have been maintained; yet I do not feel in my heart any burning gratitude or tumultuous affection; and, as I would not willing suppose myself less susceptible of virtuous passions than the rest of mankind, I shall lay the history of my life before you, that you may, by your judgment of my conduct, either reform, or confirm, my present sentiments.

My father was the second son of a very ancient and wealthy family. He married a lady of equal birth, whose fortune, joined to his own, might have supported his posterity in honour; but being gay and ambitious, he prevailed on his friends to pro

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