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ceive the reward of my honest labours, and to find the efficacy of learning and of virtue. The third day after my arrival I dined at the house of a gentleman who had summoned a multitude of his friends to the annual celebration of his wedding-day. I set forward with great exultation, and thought myself happy that I had an opportunity of displaying my knowledge to so numerous an assembly. I felt no sense of my own insufficiency, till, going up stairs to the dining-room, I heard the mingled roar of obstreperous merriment. I was, however, disgusted rather than terrified, and went forward without dejection. The whole company rose at my entrance; but when I saw so many eyes fixed at once upon me, I was blasted with a sudden imbecility, I was quelled by some nameless power which I found impossible to be resisted. My sight was dazzled, my cheeks glowed, my perceptions were confounded; I was harassed by the multitude of eager salutations, and returned the common civilities with hesitation and impropriety; the sense of my own blunders increased my confusion, and, before the exchange of ceremonies allowed me to sit down, I was ready to sink under the oppression of surprise; my voice grew weak, and my knees trembled. The assembly then resumed their places, and I sat with my eyes fixed upon the ground. To the questions of curiosity, or the appeals of complaisance, I could seldom answer but with negative monosyllables, or professions of ignorance; for the subjects on which they conversed, were such as are seldom discussed in books, and were therefore out of my range of knowledge. At length an old clergyman, who rightly conjectured the reason of my conciseness, relieved me by some questions about the present state of natural knowledge, and engaged me, by an appearance of doubt and opposition, in the explication and defence of the Newtonian philosophy. The consciousness of my own abilities roused me from depression, and long familiarity with my subject enabled me to discourse with ease and volubility; but, however I might please myself, I found very little added by my demonstrations to the satisfaction of the company; and my antagonist, who knew the laws of conversation too well to detain their attention long upon an unpleasing topick, after he had commended my acuteness and comprehension, dismissed the controversy, and resigned me to my former insignificance and perplexity. After dinner, I received from the ladies, who had heard that I was a wit, an invitation to the teatable. I congratulated myself upon an opportunity to escape from the company, whose gaiety began to be tumultuous, and among whom several hintso had been dropped of the uselessness of universities, the folly of book-learning, and the awkwardness of scholars. To the ladies, therefore, I flew, as to a refuge from clamour, insult, and rusticity; but found my heart sink as I approached their apart

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ment, and was again disconcerted by the ceremonies
of entrance, and confounded by the necessity of
encountering so many eyes at once.
When I sat down I considered that something
pretty was always said to ladies, and resolved to re-
cover my credit by some elegant observation or
graceful compliment. I applied myself to the recol-
lection of all that I had read or heard in praise of
beauty, and endeavoured to accommodate some

classical compliments to the present occasion. I sunk

into profound meditation, revolved the characters of the heroines of old, considered whatever the poets have sung in their praise, and, after having borrowed and invented, chosen and rejected a thousand sentiments, which, if I had uttered them, would not have been understood, I was awakened from my dream of learned gallantry, by the servant who distributed the tea.

There are not many situations more incessantly uneasy than that in which the man is placed who is watching an opportunity to speak, without courage to take it when it is offered, and who, though he resolves to give a specimen of his abilities, always finds some reason or other for delaying it to the next minute. I was ashamed of silence, yet could find nothing to say of elegance or importance equal to my wishes. The ladies, afraid of my learning, thought themselves not qualified to propose any subject of prattle to a man so famous for dispute, and there was nothing on either side but impatience and vexation.

In this conflict of shame, as I was re-assembling my scattered sentiments, and, resolving to force my imagination to some sprightly sally, had just found a very happy compliment, by too much attention to my own meditations, I suffered the saucer to drop from my hand. The cup was broken, the lapdog was scalded, a brocaded petticoat was stained, and the whole assembly was thrown into disorder. I now considered all hopes of reputation at an end, and while they were consoling and assisting one another, stole away in silence.

The misadventures of this unhappy day are not yet at an end; I am afraid of meeting the meanest of them that triumphed over me in this state of stupidity and contempt, and feel the same terrours encroaching upon my heart at the sight of those

who have once impressed them. Shame, above any :

other passion, propagates itself. Before those who have seen me confused, I can never appear without new confusion, and the remembrance of the weakness which I formerly discovered, hinders me from acting or speaking with my natural force. Tłut is this misery, Mr. Rambler, never to cease; have I spent my life in study only to become the sport of the ignorant, and debarred myself from all the common enjoyments of youth to collect ideas which must sleep in silence, and form opinions which I must not divulge 2 Inform me, dear Sir, by what means I may rescue my faculties from these shackles of cowardice, how I may rise to a level with my fellow-beings, recall myself from this languor

of involuntary subjection to the free exertion of my intellects, and add to the power of reasoning the

liberty of speech. I am, Sir, &c.

VERECUNDULUs.

No. 158. SATURDAY, SEPTEMBER 21, 1751

Grammatici certant, et adhuc subjudice lis est.
HoR. Ar. Poet. 78.

—Criticks yet contend,
And of their vain disputings find no end. FRANCIs.

RITICISM, though dignified from the earliest

ages by the labours of men eminent for knowledge and sagacity, and, since the revival of polite literature, the favourite study of European scholars, has not yet attained the certainty and stability of science. The rules hitherto received are seldom drawn from any settled principle or self-evident postulate, or adapted to the natural and invariable constitution of things; but will be found, upon examination, the arbitrary edicts of legislators, authorised only by themselves, who, out of various means by which the same end may be attained, selected such as happened to occur to their own reflection, and then, by a law which idleness and timidity were

too willing to obey, prohibited new experiments of >

wit, restrained fancy from the indulgence of her innate inclination to hazard and adventure, and condemned all future flights of genius to pursue the path of the Meonian eagle. This authority may be more justly opposed, as it

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