Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and Progress, 第 1 巻Thomas Cooper J. Watson., 1850 - 476 ページ |
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... JOHN YEATS . GEO . TWEDDELL . Marriage Sketches - 84 . GERALD MASSEY . Signs of Progress - 113 . Thoughts Suggested by the Birth of a Child- A Political Lesson from the Vasty Deep - 83 . 361. What can we Do ? -403 . A Country Walk An ...
... JOHN YEATS . GEO . TWEDDELL . Marriage Sketches - 84 . GERALD MASSEY . Signs of Progress - 113 . Thoughts Suggested by the Birth of a Child- A Political Lesson from the Vasty Deep - 83 . 361. What can we Do ? -403 . A Country Walk An ...
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... John - street . " The English Commonwealth , to the Execution of Charles Ist . " 14. ( Monday evening at 84 ) , Finsbury Hall , Bunhill Row . Newton . " " Life and Character of Sir Isaac 16. ( Wednesday evening at 8 ) , Mechanics ...
... John - street . " The English Commonwealth , to the Execution of Charles Ist . " 14. ( Monday evening at 84 ) , Finsbury Hall , Bunhill Row . Newton . " " Life and Character of Sir Isaac 16. ( Wednesday evening at 8 ) , Mechanics ...
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... John , and is found in Theophilus of Antioch , about the year 172. This gospel about the same time was greatly prized by the Valentinians and Montanists , but was denied to be John's Gospel by the Alogi , and attri- buted by them to ...
... John , and is found in Theophilus of Antioch , about the year 172. This gospel about the same time was greatly prized by the Valentinians and Montanists , but was denied to be John's Gospel by the Alogi , and attri- buted by them to ...
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... John composed his gospel , and accounts for the doctrin- al declarations which precede the narrative . " Grant that our four gospels are word for word , and letter for letter , identical with the four gospels mentioned by Irenæus yet ...
... John composed his gospel , and accounts for the doctrin- al declarations which precede the narrative . " Grant that our four gospels are word for word , and letter for letter , identical with the four gospels mentioned by Irenæus yet ...
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... John men- tions Joseph as his father : both Mark and John begin their history with John the Baptist , except that the fourth Evangelist has a remarkable face concerning Christ's spiritual and divine nature , which we shall have to refer ...
... John men- tions Joseph as his father : both Mark and John begin their history with John the Baptist , except that the fourth Evangelist has a remarkable face concerning Christ's spiritual and divine nature , which we shall have to refer ...
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according appear Areopagitica beauty character Christ Christian Church CITY ROAD cloth containing 4 Numbers cure dark death disciples discourse divine doctrine earth England evil eyes faith fear feel Finsbury Fitzroy Square FRANCIS WILLIAM NEWMAN friends GERALD MASSEY give half-past HALL OF SCIENCE heart heaven High Holborn human Irenæus JAMES WATSON Jesus Jews JOHN STREET Knightsbridge labour legend LINCOLNSHIRE Literary Institution live London look Lord Luke man's mankind Matthew and Mark means mind miracle moral narrative nation nature never passover Paternoster Row PLAIN SPEAKER poetry political poor present Price One Penny priests Published by JAMES Purgatory of Suicides Queen's Head Passage question reason Reform religion resurrection Sabbath shew society soul spirit Strauss Sunday thee things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true Whigs words writers
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457 ページ - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
144 ページ - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
155 ページ - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
27 ページ - When he arose, he took the young child and his mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
25 ページ - Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings!
210 ページ - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
367 ページ - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
168 ページ - And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse...
209 ページ - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants, and of nymphs at home ; Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court ; In various talk th...
209 ページ - If once right reason drives that cloud away, Truth breaks upon us with resistless day. Trust not yourself; but your defects to know Make use of every friend — and every foe.