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Lake, Land, and Cloud. Sarony & CONY.

(near Como.)

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PREFACE.

As this preface is nearly all about myself, no one need take the trouble of reading it, unless he happens to be desirous of knowing what I, at least, am bound to state, the circumstances which have caused the long delay of the work, as well as the alterations which will be noticed in its form.

The first and second volumes were written to check, as far as I could, the attacks upon Turner which prevented the public from honoring his genius, at the time when his power was greatest. The check was partially given, but too late; Turner was seized by painful illness not long after the second volume appeared; his works, towards the close of the year 1845, showed a conclusive failure of power; and I saw that nothing remained for me to write, but his epitaph.

The critics had done their proper and appointed work; they had embittered, more than those who did not know Turner intimately could have believed possible, the closing years of his life; and had blinded the world in general (as it appears ordained by Fate that the world always shall be blinded) to the presence of a great spirit among them, till the hour of its departure. With them, and their successful work, I had nothing more to do; the account of gain and loss, of gifts and gratitude, between Turner and his countrymen, was for ever closed. He could only be left to his quiet death at Chelsea,— the sun upon his face; they to dispose a length of funeral through Ludgate, and bury, with threefold honor, his body in St. Paul's, his pictures at Charing Cross, and his purposes in Chancery. But with respect to the illustration and preservation of those of his works which remained unburied, I felt that much might yet be done, if I could at all succeed in proving

that these works had some nobleness in them, and were worth preservation. I pursued my task, therefore, as I had at first. proposed, with this only difference in method,-that instead of writing in continued haste, such as I had been forced into at first by the urgency of the occasion, I set myself to do the work as well as I could, and to collect materials for the complete examination of the canons of art received among us.

I have now given ten years of my life to the single purpose of enabling myself to judge rightly of art, and spent them in labor as earnest and continuous as men usually undertake to gain position, or accumulate fortune. It is true, that the public still call me an "amateur;" nor have I ever been able to persuade them that it was possible to work steadily and hard with any other motive than that of gaining bread, or to give up a fixed number of hours every day to the furtherance of an object unconnected with personal interests. I have, however, given up so much of life to this object; earnestly desiring to ascertain, and be able to teach, the truth respecting art; and also knowing that this truth was, by time and labor, definitely ascertainable.

It is an idea too frequently entertained, by persons who are not much interested in art, that there are no laws of right or wrong concerning it; and that the best art is that which pleases. most widely. Hence the constant allegation of "dogmatism" against any one who states unhesitatingly either preference or principle, respecting pictures. There are, however, laws of truth and right in painting, just as fixed as those of harmony in music, or of affinity in chemistry. Those laws are perfectly ascertainable by labor, and ascertainable no otherwise. It is as ridiculous for any one to speak positively about painting who has not given a great part of his life to its study, as it would be for a person who had never studied chemistry to give a lecture on affinities of elements; but it is also as ridiculous for a person to speak hesitatingly about laws of painting who has conscientiously given his time to their ascertainment, as it would be for Mr. Faraday to announce in a dubious manner that iron had an affinity for oxygen, and to put the question to the vote of his audience whether it had or not. Of course there are many things, in all stages of knowledge, which cannot be dog

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