every artificer in brass and iron: [ blue, and in the purple, and In the scarlet, and in the fine linen, with cunning work. and the sister of Tubal-cain was Naamah. 1 Sam. xiil, 19. Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears. 1 Kings vii, 45. And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass. 2 Chron. iv, 11-17. And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God; To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars; And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars. He made also bases, and lavers made he upon the bases; One sea, and twelve oxen under it. The pots also, and the shovels, and the flesh-hooks, and all their instruments, did Huram his father make to king Solomon, for the house of the LORD, of bright brass. In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah. Neh. iii, 11. Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the fur naces Prov. xxv, 4. Take away the dross from the silver, and there shall come forth a vessel for the fluer. Jer. vi, 28. They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters. Ezek. xxii, 19, 20. Therefore thus saith the Lord GOD, Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem. As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you. (See under METALS.) GOLD AND SILVER SMITHS. Exod. xxxix, 3. And they did beat the gold into thin plates, and cut it into wires, to work it in the drinking-vessels of king Solomon 2 Chron. ix, 20. And all the were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was not any thing accounted of in the days of Solo mon. going up of the corner unto the Neh. ill, 32. And between the sheep gate repaired the goldsmiths and the merchants. Esth. 1, 7. And they gave them drink in vessels of gold, (the vessels being diverse another,) and royal wine in abunOne from dance, according to the state of the king. Isa. ii, 7. Their land also is full any end of their treasures.... of silver and gold, neither is there LAMPS AND CANDLES. Job xii, 5. He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease. hath lighted a candle, putteth it Luke xi, 33. No man, when he in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. Rev. xviii, 23. And the light of all in thee. . . . . a candle shall shine no more at CARVING. king made a great throne of ivory, 1 Kings x, 18-20. Moreover, the and overlaid it with the best gold. The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside stood there on the one side and the stays. And twelve lions there was not the like made in on the other upon the six steps: any kingdom. JEWELRY. Exod. xxviii, 21. And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. (See under METALS AND MILLS. Lam. v, 13. They took the young men to grind, and the children fell under the wood. Matth. xxiv, 41. Two women shall be grinding at the mill; the one shall be taken, and the other left. 504 sound of a millstone shall be Rev. xviil, 22....... And the heard no more at all in thee. ROADS. waste, the wayfaring man ceaseth Isa. xxxiii, 8. The highways lie he hath broken the covenant, he hath despised the cities, he regardeth no man. highways shall be exalted. my mountains a way and my Isa. xlix, 11. And I will make all Isa. Ivil, 14. And shall say, Cast way, take up the stumbling-block ye up, cast ye up, prepare the out of the way of my people. marks, make thee high heaps: se Jer. xxxi, 21. Set thee up waythine heart toward the highway...... Job xix, 8. He hath fenced up my way that I cannot pass, and he hath set darkness in my paths. Prov. iii, 23. Then shalt thou walk in my way safely, and thy foot shall not stumble. Prov. iv, 26, 27. Ponder the path be established. Turn not to the of thy feet, and let all thy ways right hand nor to the left: remove thy foot from evil. Prov. xvi, 17. The highway of the upright is to depart from evil he that keepeth his way preserv eth his soul. Isa. XXXV, 8. And an highway shall be there, and a way, and it shall be called The way of bollness...... my ways with hewn stone; he hath Lam. iii, 9, 11. He bath inclosed made my paths crooked. He hath turned aside my ways, and pulled desolate. me in pieces: he hath made me thorns, and make a wall, that she I will hedge up thy way with Hosea ii, 6. Therefore, bebold, shall not find her paths. FOWLING. ALLUSIONS. themselves in an Ps. lxiv, 5. They encourage they commune of laying spares evil matter. privily; they say, Who shall see them? Ps. cxix, 110. The wicked have laid a snare for me: yet I erred bet from thy precepts. Ps. cxli, 9. Keep me from the snares which they have laid for me, and the gins of the workers of iniquity. Ps. cxlil, 3. When my spirit was overwhelmed within me, then way wherein I walked have they thou knewest my path: in the privily laid a snare for me. Isa. xxiv, 17. Fear, and the pi', And the snare, are upon thee, O the city, that Ishmael the son of Inhabitant of the earth. Nethaniah slew them, and cast Jer. v, 26. For among my peo-them into the midst of the pit, he, ple are found wicked men: they and the men that were with him. lay wait, as he that setteth snares: Now the pit wherein Ishmael had cast all the dead bodies of the they set a trap, they catch men. men (whom he had slain because Jer. xxviii, 12, 13. Then the of Gedaliah) was it which Asa the word of the LORD came unto king had made for fear of Baasha Jeremiah the prophet, (after that king of Israel; and Ishmael the son Hananiah the prophet had bro- of Nethaniah filled it with them ken the yoke from off the neck of that were slain. the prophet Jeremiah.) saying, Go and tell Hananiah, saying, Thus saith the LORD, Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron. P8. xxv, 15. Mine eyes are ever towards the LORD, for he shall pluck my feet out of the net. Ps. xxxv, 7. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Ps. lvii, 6. They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, in the midst whereof they are fallen themselves. Selah. Ps. cxix, 85. The proud have digged pits for me, which are not after thy law. Ps. cxl, 5. The proud have hid a snare for me, and cords; they have spread a net by the wayside: they have set gins for me. Selah. Ps. cxli, 10. Let the wicked fall into their own nets, whilst that I withal escape. Prov. xii, 12. The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. Jer. xli, 7, 9. And it was so. when they came into the midst of Jer. xlviii, 43, 44. Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD. He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD. Ezek. xvii, 20. And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me. (NAVIGATION, see under WATER.) COMMON CUSTOM OF CARRYING PRESENTS. Gen. xxiv, 29, 30. And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man unto the well. And it came to pass, when he saw the ear-ring, and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me, that he came unto the man; and, behold, he stood by the camels at the well. Gen. xxxii, 20. And say ye Jacob is behind us. For he said, moreover, Behold, thy servant I will appease him with the preafterward I will see his face; persent that goeth before me, and adventure he will accept of me. Gen. xxxiii, 8. And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my Lord. Gen. xlv, 23. And to his father he sent after this manner; ten asses laden with the good things with corn and bread and meat for of Egypt, and ten she-asses laden his father by the way. Ruth iii, 15-17. Also he said, Bring the veil that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her. And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother-in-law. 1 Sam. xvi, 20. And Jesso took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul. 2 Sam. xxiv, 22, 23. And lord the king take and offer up Araunah said unto David, Let my what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood. Araunah, as a king, give unto the All these things did king. And Araunah said unto the king, The LORD thy God accept thee. 1 Chron. xxi, 23. And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering: I give it all. Job xlii, 11. Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an ear-ring of gold. Ps. xlv, 12. And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favour. Prov. xviii, 16. A man's gift maketh room for him, and bringeth him before great men. pacifieth anger; and a reward in Prov. xxi, 14. A gift in secret the bosom strong wrath. Dedan were thy merchants; many Ezek. xxvii, 15. The men of isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony. Micah 1, 14. Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel. GIVEN FOR SELF-INTEREST. 1 Sam. ix, 7, 8. Then said Sanl to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we? And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver; that will I give to the man of God, to tell us our way. 1 Sam. xxx, 26-31. And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD; To them which were in Beth-el, and to them which rere in south Ramoth, and to them which were in Jattir, And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites, And to them which were in Hormah, and to them which were in Chor-ashan, and to them which were in Athach, And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. 2 Sam. xvi, 1, 4. And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine. Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king. 2 Kings v, 23, 24. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and and laid them upon two of his servants; and they bare them before him. And when he came to the tower, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed. 2 Kings viii, 8. And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I re cover of this disease. ten bulls, twenty she-asses, and ten foals. And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us. And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau when ye find him. So went the present over before him; and himself lodged that night in the company. Gen. xliii, 15, 25, 26. And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And they made ready the present against Joseph came at noon; for they heard that they should eat bread there. And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth. 1 Sam. xxv, 18, 27. Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord. AND AS COMPLIMENTS. to pass, as the camels had done drinking, that the man took a golden ear-ring of half a shekel Gen. xxiv, 22, 53. And it came weight, and two bracelets for her hands of ten shekels weight of gold. And the servant brought forth jewels of silver, and jewels them to Rebekah: he gave also to of gold, and raiment, and gave her brother and to her mother precious things. said, Nay, I pray thee, if now I have found grace in thy sett then receive my present at my hand; for therefore I have set thy face, as though I had seen the face of God, and thou wast please. with me. Take, I pray thee my blessing that is brought to the because God hath dealt gracious? with me, and because I har enough. And he urged him, anẻ he took it. 1 Kings x, 10, 13. And she care talents of gold, and of spices very the king an hundred and tweety there came no more such abo great store, and precious stones: dance of spices as these which the queen of Sheba gave to k Solomon. And king Solomyc Save unto the queen of Shebs a her desire, whatsoever she askel besides that which Solomon are her of his royal bounty, so str turned, and went to her own co try, she and her servants. 2 Chron. ix, 9, 12. And she gi the king an hundred and twee? talents of gold, and of spices grid abundance, and precious stones: neither was there any such s as the queen of Sheba gave king Solomon. And king Solom gave to the queen of Sheba all bor desire, whatsoever she asked, be sides that which she had bronzi unto the king. So she turned, st went away to her own land, ste and her servants. Isa. xxxix, 1. At that time M rodach-baladan, the son of Ba dan, king of Babylon, sent letters and a present to Hezekiah: for had heard that he had been sic and was recovered. 2 Kings v, 15, 16, 20. And be returned to the man of God and all his company, and care and stood before him: and he sail Behold, now I know that there take a blessing of thy servan no God in all the earth, but in Israel: now therefore, I pray thee, But he said, As the LORD lived, before whom I stand, I will re ceive none. And he urged him to take it: but he refused. But Ge hazi, the servant of Elisha the mar of God, said, Behold, my master hath spared Naaman this Syria. in not receiving at his hands that which he brought; but, as the LORD liveth, I will run after him Gen. xxxiii, 10. 11. And Jacob and take somewhat of him. 505 I. CEREMONIAL INSTITU TIONS. INCENSE. Exod. xxx, 34-38. And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices, with pure frankincense: of each shall there be a like weight. And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy. And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. USE. ORDINANCES. for we keep the charge of the Ps. lxvi, 15. I will offer unto Luke i, 9, 10. According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. Ps. cxli, 1, 2. LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. Let my prayer be set forth before thee as incense, and the lifting up of my hands as the evening sacrifice. Jer. vi, 20. To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices sweet unto me. Rev. viii, 3, 4. And another Exod. xxx, 7-9. And Aaron angel came and stood at the altar, shall burn thereon sweet incense having a golden censer; and there every morning: when he dresseth was given unto him much incense, the lamps, he shall burn incense that he should offer it with the upon it. And when Aaron light- prayers of all saints upon the eth the lamps at even, he shall golden altar which was before the burn incense upon it; a perpetual throne. And the smoke of the incense before the LORD through- incense, which came with the out your generations. Ye shall prayers of the saints, ascended offer no strange incense thereon, up before God out of the angel's nor burnt - sacrifice, nor meat-hand. offering; neither sliall ye pour drink-offering thereon. Lev. xvi, 12, 13. And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail. And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not. SHEW-BREAD. Exod. xxv, 30. And thou shalt set upon the table shew-bread before me alway. Exod. xl, 23. And he set the bread in order upon it before the LORD, as the LORD had command ed Moses. Lev. xxiv, 5-9. And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. And thou Deut. xxxiii, 10. They shall shalt set them in two rows, six on teach Jacob thy judgments, and a row, upon the pure table before the LORD. And thou shalt put Israel thy law: they shall put inconse before thee, and whole pure frankincense upon each row, burnt-sacrifice upon thine altar. that it may be on the bread for a memorial, even an offering made Every 2 Chron. xiii, 11. And they burn by fire unto the LORD. unto the LORD, every morning sabbath he shall set it in order and every evening, burnt-sacri- before the LORD continually, being fices and sweet incense: the shew-taken from the children of Israel bread also set they in order upon by an everlasting covenant. And the pure table; and the candle- it shall be Aaron's and his sons'; stick of gold, with the lamps and they shall eat it in the holy thereof, to burn every evening: place: for it is most holy unto him 507 of the offerings of the LORD made by fire by a perpetual statute. 1 Sam. xxi, 3, 6. Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present. So the priest gave him hallowed bread; for there was no bread there but the shew-bread, that was taken from before the LORD, to put hot bread in the day when it was taken away. Matth. xii, 3, 4. But he said unto them, Have ye not read what David did, when he was an hungered, and they that were with him; How he entered into the house of God, and did eat the shew-bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Mark ii, 25, 26. And he said unto them, Have ye never read what David did, when he had need, and was an hungered, he, and they that were with him? How he went into the house of God, in the days of Abiathar the high priest, and did eat the shew-bread, which is not lawful to eat but for the priests, and gave also to them which were with him? Luke vi, 3, 4. And Jesus answering them, said, Have ye not read so much as this, what David did, when himself was an hungered, and they which were with him; How he went into the house of God, and did take and eat the shew-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone? SPRINKLING OF PERSONS. Exod. xxiv, 8. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. Exod. xxix, 19-21. And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar And thou shalt round about. take of the blood that is upon the [ altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. Lev. vili, 23, 24. 30. And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet; and Moses sprinkled the blood upon the altar round about. And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments, with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him. Lev. xiv, 14, 17, 18. And the priest shall take some of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering. And the remnant of the oil that és in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation. And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burntoffering, and shall pour out all the blood thereof at the bottom of the altar. Lev. xiv, 15. 16. And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD. Lev. xvi, 14-19. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sinoffering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercyseat, and before the mercy-seat. And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall be do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it Exod. xxx, 10. And Aaron shall upon the horns of the altar round make an atonement upon the about. And he shall sprinkle of horns of it once in a year with the the blood upon it with his finger blood of the sin-offering of atone-seven times, and cleanse it, and ments; once in the year shall he hallow it from the uncleanness of make atonement upon it through-the children of Israel. out your generations: it is most holy unto the LORD. the LORD. OF THINGS. Exod. xxiv, 6. And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. Lev. iv, 5-7, 30. And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation. And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. And the priest shall Ezek. xlv, 19, 20. And the priest shall take of the blood of the sinoffering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court. And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house. Heb. ix, 18-23. Whereupon neither the first testament as dedicated without blood. Fe when Moses had spoken every precept to all the people accordar to the law, he took the blood X calves and of goats, with water and scarlet wool, and hyssop, and sprinkled both the book and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled likewise with blood both the tabernacle and all the vessels of the ministry. And a most all things are by the law purged with blood; and with shedding of blood is no remissh It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly thing, themselves with better sacrifices than these. CEREMONIAL UNCLEAN NESSES. Lev. v, 2, 3. Or, if a soul tosch any unclean thing, whether t carcase of an unclean beast, or a carcasej of unclean cattle, or the carcase of unclean creeping thing. and if it be hidden from Lin, be also shall be unclean, and guilty Or if he touch the uncleannes man, whatsoever uncleanness E that a man shall be defiled with and it be hid from him; when te knoweth of it, then he shall be guilty. Lev. vii, 20, 21. But the soul th eateth of the flesh of the sacrifo of peace-offerings that pertas unto the LORD, having his uncle ness upon him, even that s shall be cut off from his peck Moreover, the soul that shi touch any unclean thing, as he uncleanness of man, or any clean beast, or any abomina unclean thing, and eat of the dest of the sacrifice of peace-offeras which pertain unto the LORD, TED that soul shall be cut off from his people. Lev. xv, 4-7, 9, 10, 12. Drey bed whereon he lieth that bats the issue is unclean, and every thing whereon he sitteth shall be unclean. And whosoever toucheth his bed shall wash his clothes and bathe himself in water, and be unclean until the even. And be that sitteth on any thing wherein he sat that hath the issue shall wash his clothes,and bathe Aims in water, and be unclean until the even. And he that toucheth the flesh of him that hath the iss shall wash his clothes, and batte himself in water, and be unclea until the even. And what saddis soever he rideth upon that hath the issue shall be unclean. Ani whosoever toucheth any thing that was under him shall be |