ページの画像
PDF
ePub

And they said, "Some say that thou art the Baptist : some, Elias; and others, Jereor one of the prophets.

He saith unto them, But whom say ye I am?

And Simon Peter answered and said, "Thou Le Christ, the Son of the living God. And Jesus answered and said unto him,

and blood, he also himself likewise took part of the

T. xiv. 2: [Herod] said unto his servants, this is John otist, he is risen from the dead, and therefore mighty o show forth themselves in him. LUKE, ix. 7-9: Now che tetrarch heard of all that was done by him; and he plexed, because that it was said of some, that John was 5m the dead; and of some, that Elias had appeared: others, that one of the old prophets was risen again. erod said, John have I beheaded: but who is this of hear such things? And he desired to see him.

i. 7: I will declare the decree: the LORD hath said e, Thou art my Son; this day have I begotten thee. v. 33: Then they that were in the ship came and worhim, saying, Of a truth thou art the Son of God. viii. 29: And he saith unto them, But whom say ye m? And Peter answereth and saith unto him, Thou Christ. LUKE, ix. 20: He said unto them, But whom hat I am? Peter answering, said, The Christ of God. 49: Nathanael answered and saith unto him, Rabbi, the Son of God; thou art the king of Israel. do. vi. believe and are sure that thou art that Christ, the Son ving God. do. xi. 27: I [Martha] believe that thou art st, the Son of God, which should come into the world. i. 37: He [the Eunuch] answered and said, I believe Is Christ is the Son of God. do. ix. 20: Straightway preached Christ in the synagogues, that he is the Son HEB. i. 2, 5: [God] hath in these last days spoken by his Son, whom he hath appointed heir of all things, also he made the worlds; For anto which of the id he at any time, Thou art my Son, this day have I thee? And again, I will be to him a Father, and he co me a Son. I JOHN, iv. 15: Whosoever shall conJesus is the Son of God, God dwelleth in him, and 1. do. v. 5: Who is he that overcometh the world, at believeth that Jesus is the Son of God?

father and mother: and, "He that curseth1 father or mother, let him die the death.

f

5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;2

6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.3 7 Ye hypocrites, well did Esaias prophesy of you, saying,

g

8 This people "draweth nigh unto me with their

1 revileth. We. 2 whatsoever thou mightest be profited with by me is a gift. Pu. 3 injunctions. Ham.

thee. PRO. xxiii. 22: Hearken unto thy father that begat thee, and despise not thy mother when she is old. EPH. vi. 1,2: Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first cominandment with promise. CoL. iii. 20: Children obey your parents in all things: for this is well-pleasing unto the Lord.

•Exod. xxi. 17: He that curseth his father, or his mother, shall surely be put to death. LEV. xx. 9: Every one that curseth, &c. DEUT. xxvii. 16: Cursed be he that setteth light by his father or his mother; and, all the people shall say, Amen. PRO. XX. 20: Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. do. xxx. 17: The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. ECCLUS. ii. 8: Honour thy father and mother, both in word and deed, that a blessing may come upon thee from them. MARK, vii. 10: Moses said, Honour thy father and thy mother; and, whoso curseth father or mother, let him die the death.

See on MARK, vii. 11.

MARK, vii. 6: Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

h ISA. xxix. 13: This people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men. EZEK. xxxi. 31: They come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them for with their mouth

uth, and honoureth me with their lips; but ir heart is far from me.

But in vain they do worship me, 'teaching doctrines the commandments of men.

k

0 ¶ And he called the multitude, and said o them, Hear, and understand :

1 'Not that which goeth into the mouth dech a man; but that which cometh out of the ath, this defileth a man.

2 Then came his disciples, and said unto him, owest thou that the Pharisees were offended, r they heard this saying?

3 But he answered and said, "Every plant,

[blocks in formation]

show much love, but their heart goeth after their covet

ess.

SA. xxix. 13: The words under ver. 8. COL. ii. 18, 20, 22: o man beguile you of your reward, in a voluntary humility, worshipping of angels, intruding in those things which they not seen. Why, as though living in the world are ye et to ordinances-after the commandments and doctrines en. TIT. i. 14: Not giving heed to Jewish fables, and andments of men, that turn from the truth.

IARK, vii. 14: When he had called all the people unto he said unto them, Hearken unto me every one of you, nderstand.

[ocr errors]

CTS, x. 15: What God hath cleansed, that call not thou non. Roм. xiv. 14, 17, 20: I know, and am persuaded by ord Jesus, that there is nothing unclean of itself: but to hat esteemeth any thing to be unclean, to him it is un

The kingdom of God is not meat and drink, but cousness, and peace, and joy in the Holy Ghost. All s indeed are pure; but it is evil for that man who eateth offence. 1 COR. X. 25: Whatsoever is sold in the shamhat eat, asking no question for conscience sake. 1 TIM. Every creature of God is good, and nothing to be reif it be received with thanksgiving. TIT. i. 15: Unto the all things are pure: but unto them that are defiled and ieving is nothing pure; but even their mind and conce is defiled.

⇒нN, xv. 2, 6: Every branch in me that beareth not fruit eth away. If a man abide not in me, he is cast forth as

K 2

which my heavenly Father hath not planted, shall be rooted up.

[ocr errors]

14 Let them alone: they be "blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15 Then answered Peter and said unto him, P Declare unto us this parable.

q

16 And Jesus said, Are ye also yet without understanding?

17 Do not ye yet understand, that whatsoever 'entereth in at the mouth goeth into the belly, and is cast out into the draught?

18 But those things which 'proceed out of the

a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 1 COR. iii. 12, 13: If any man build upon this foundation [viz. Jesus Christ] gold, silver, precious stones, wood, hay, stubble: Every man's work shall be made manifest; for the day shall declare it.

" MAT. xxiii. 16: Ye blind guides. LUKE, vi. 39: Can the blind lead the blind? shall they not both fall into the ditch?

ISA. ix. 16: The leaders of this people cause them to err, and they that are led of them are destroyed. JER. v. 31: The prophets prophesy falsely, and the priests bear rule by their means, and my people love to have it so: and what will ye do in the end thereof? Hos. iv. 9: There shall be, like people, like priest; and I will punish them for their ways, and reward them their doings. MAL. ii. 8: But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi saith the LORD of hosts.

P MARK, vii. 17: His disciples asked him concerning the parable.

9 MAT. xvi. 9: Do ye not yet understand. MARK, vii. 18: And he saith unto them, Are ye so without understanding also? HEB. V. 12: When for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God.

1 COR. vi. 13: Meats for the belly, and the belly for meats; but God shall destroy both it and them.

[ocr errors]

JAMES, iii. 6: The tongue is a fire, a world of iniquity: So is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

h come forth from the 'heart; and they defile

an.

For "out of the heart proceed evil thoughts," ers, adulteries, fornications, thefts, false witblasphemies."

These are the things which defile a man: eat with unwashen hands defileth not a man. Then Jesus went thence, and departed he coasts of Tyre and Sidon.

V

And, behold, a woman of Canaan came out e same coasts, and cried unto him, saying,

5 wicked reasonings. Pu. 6 slanders. Ham.

T. xii. 34: How can ye, being evil, speak good things? of the abundance of the heart the mouth speaketh. vi. 45: A good man out of the good treasure of his ringeth forth that which is good; and an evil man out evil treasure of his heart bringeth forth that which for of the abundance of the heart his mouth

h.

. vi. 5: God saw-that every imagination of the thoughts eart was only evil continually. do. viii. 21: The imaof man's heart is evil from his youth. PRO. vi. 14: ness in his heart, he deviseth mischief continually; he discord. do. xxiv. 9: The thought of foolishness is the scorner is an abomination to men. JER. iv. 14: alem, wash thine heart from wickedness, that thou be saved: how long shall thy vain thoughts lodge chee? do. xvii. 9: The heart is deceitful above all and desperately wicked, who can know it? MARK, For, from within, out of the heart of men, proceed ughts, adulteries, fornications, murders. ACTs, viii. pent therefore of this thy wickedness, and pray God, if the thought of thy heart may be forgiven thee. GAL. 1: Now the works of the flesh are manifest, which are dultery, fornication, uncleanness, lasciviousness, idoitchcraft, hatred, variance, emulations, wrath, strife, s, heresies, envyings, murders, drunkenness, revellings, a like: of the which I tell you before, as I have also in time past, that they which do such things shall not he kingdom of God.

RK, vii. 24: From thence he arose and went into the of Tyre and Sidon.

« 前へ次へ »