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ZESTOR ; and every city or house divided against itself' shall

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Saga wat him. Va. Cr. Bi. Pu. his relations. We.

RII Hip be is transported too far. Dod. 16 by the power of, Ma.
Par an rest awhile; for there were many coming and going,

Mara no leisure so much as to eat.

as 7: The days of visitation are come, the days of to e seuninal man is mad, for the multitude of thine MOT, and the great hatred. John, vii. 5 : For neither did De a beliere in him. do. x. 20 : And many of them 22. De mach a deril, and is mad; why hear ye him?

Nr. 35: And Jesus knew their thoughts, and said

uns cher, Every kingdom divided against itself is brought to

of Alphæus, and Thaddæus, and Simon the fr

Canaanite,
S 19 And Judas Iscariot, which also betrayed

him : and they went into an house. 13

20 And the multitude cometh together again,

so that they could not so much as 'eat bread. 1

21 And when his friends 24 heard of it, they went out to lay hold on him : for " they said, He is beside himself.

» And the Scribes which came down from Jerusalem said, 'He hath Beelzebub, and by the prince of the devils casteth he out devils.

3 And be called them unto him, and said
uuto them in parables, How can Satan cast out

24 And if a kingdom be divided against itself,
that kingdom cannot stand,
25 And if a house" be divided against itself

,
that house cannot stand.

26 And if Satan rise up 18 against himself, and be divided, he cannot stand, but hath an end.

14 kinsmen. A. V. they that be.

15 he is out of Vura, ri, 31: Come ye yourselves apart into a desert

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Satan?

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e the house. Co. home, A. V.

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7. Pe I make insurrection. Ma. Gen.

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Les are come ; Israel shall know it: the prophet is a

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27 No "man can enter into a strong man's use, and spoil 19 his goods, except he will first id the strong man; and then he will spoil his use. 28 "Verily I say unto you, All sins shall be given unto the sons of men, and blasphemies erewith soever they shall blaspheme : 9 But he that shall blaspheme against the ly Ghost hath "never forgiveness, but is in ger of eternal damnation.20 0 Because they said, He hath an unclean spirit. 1 There *came then his brethren and his e away, plunder. Hum. 20 is obnoxious to everlasting judgment. Pų. SA. xlix. 24, 25: Shall the prey be taken from the mighty, e lawful captive delivered ? But thus saith the LORD, Even aptives of the mighty shall be taken away, and the prey of errible shall be delivered : for I will contend with him that endeth with thee, and I will save thy children. do. Ixi. 1 : spirit of the Lord God is upon me; because the Lord anointed me to preach good tidings unto the meek; he

sent me to bind up the broken hearted, to proclaim y to the captives, and the opening of the prison to them are bound. Mat. xii. 29 : How can one enter into a g man's house, and spoil his goods, except he first bind trong man ? and then he will spoil his house. Tat. xii. 31: Wherefore I say unto you, All manner of id blasphemy shall be forgiven unto men; but the blasy against the Holy Ghost shall not be forgiven unto men. `, xii. 10 : And whosoever shall speak a word against the of man, it shall be forgiven him : but unto him that blaseth against the Holy Ghost, it shall not be forgiven. IN, v. 16: If any man see his brother sin a sin which is to death, he shall ask, and he shall give him life for them in not unto death. There is a sin unto death: I do not hat he shall pray for it. IEB. X. 29 : Of how much sorer punishment, suppose ye, he be thought worthy, who hath trodden under foot the of God, and hath counted the blood of the covenant, with he was sanctified, an unholy thing, and hath done ce unto the spirit of grace? AT. xii. 46, &c: While he yet talked to the people, behis mother and his brethren stood without, desiring to

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mother, and, standing without, sent unto him,
calling him.

32 And the multitude sat about him, and they
said unto him, Behold, thy mother and thy bre-
thren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them 21 which
sat about him, and said, Behold my mother and
my

brethren!
35 For whosoever shall do the will of God, the
same is my brother, and my sister, and mother

.
CHAP. IV.
1 The parable of the sower, 14 and the meaning thereof. 21 We must

communicate the light of our knowledge to others. 26 The parable
of the seed growing secretly, 30 and of the mustard seed : 35 Christ
stilleth the tempest on the sea.

AND he 'began again to teach by the sea
side: and there was gathered unto him a great
multitude, so that he entered into a ship, and sat
in” the sea ; and the whole multitude was by the
sea on the land.

2 And he taught them many things by 'pa-
al on his disciples. Co. Ma. Cr. 'a boat. Wi, Rh. 2 abode

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upon

the

water. Co.

press, &c.

speak with him, &c. Luke, viii. 19, &c: Then came to him
his mother and his brethren, and could not come at him for the

y James, i. 25: But whoso looketh into the perfect law of
liberty, and continueth therein, he being not a forgetful hearer,
but a doer of the work, this man shall be blessed in his deed.
1 John, ii. 17: And the world passeth away, and the lust
thereof: but he that doeth the will of God abideth for ever.

CHAP. IV.
a MAT. xiii. 1: The same day Jesus went out of the house,
and sat by the sea-side. LUKE, viii. 4: And when much
people were gathered together, and were come to him out of
every city, he spake by a parable.

Ps. lxxviii. 2: I will open my mouth in a parable : I will
utter dark sayings of old.

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ples, and said unto them in his doctrine, 3 Hearken ; Behold, there went out a sower SOW:

And it came to pass, as he sowed, some fell the way side, and the fowls of the air came i

devoured it up. And some fell on 'stony ground, where it not much earth; and immediately it sprang because it had no depth of earth:

But when the sun was up, it was scorched ;3 1 because it had no root, it withered away.

And some fell among thorns, and the "thorns w up, and choked it, and it yielded no fruit.

And other fell on 'good ground, and did ld fruit that sprang up and increased ; and

3 parched. Rh. briers. Pu. IARK, xii. 38: And he said unto them in his doctrine, tre of the Scribes, &c. LARK, vii. 16: If any man hath ears to hear, let him hear. EN. xv. 11: And when the fowls came down

upon

the ses, Abram drove them away. ZEK. xi. 19: And I will give them one heart, and I will new spirit within you; and I will take the stony heart out eir flesh, and will give them an heart of flesh. do. xxxvi.

new heart also will I give you, and a new spirit will I ithin you, and I will take away the stony heart out of desh, and I will give you an heart of flesh. . i. 4: The ungodly are not so: but are like the chaff

the wind driveth away. James, i. 11: For the sun is ener risen with a burning heat, but it withereth the grass, ne flower thereof falleth, and the grace of the fashion of sheth : so also shall the rich man fade

away
in his

ways. R. iv. iii: For thus saith the Lord to the men of Judah erusalem, Break up your fallow ground, and sow not thorns. B. vi. 7,8: For the earth which drinketh in the rain that - oft upon it, and bringeth forth herbs meet for them by ät is dressed, receiveth blessing from God : But that eareth thorns and briers is rejected, and is nigh unto ; whose end is to be burned. N, xv. 5, 16: I am the vine, ye are the branches : He deth in me, and I in him, the same bringeth forth much

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ye not this

brought forth, some thirty, and some sixty, and
some an hundred.

9 And he said unto them, He that hath ears
to hear, let him hear.

10 And 'when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, "Unto you it is given to know the mystery of the kingdom of God: but unto them that are "without all these things are done in parables :

12 That 'seeing they may see, and not per-
ceive; and hearing they may hear, and not under-
stand; lest at any time they should be converted,
and their sins should be forgiven them.

13 And he said unto them, Know?
parable ? and how then will ye know all parables ?
14 q The sower soweth the word.

shis disciples. Wk. 6 said. Wh.
fruit : for without me ye can do nothing. I have chosen you,
and ordained you, that ye should go and bring forth fruit, and
that your fruit should remain.-Col. i. 5, 6: For the hope
which is laid up for you in heaven, whereof ye heard before
in the word of the truth of the gospel. Which is come unto
you, as it is in all the world ; and bringeth forth fruit

, as it doth
also in you, since the day ye heard of it, and knew the grace
MAT.xiii

. 10: And the disciples came, and said unto him, Why speakest thou unto them in parables ? Luke, viii

. 9,&c: And his disciples asked him, saying, What might this parable

m Eph. 1.9: Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed

n1 Cor.v. 12: For what have I to do to judge them also that are without? Do not ye judge them that are within. Col. iv.5: Walk in wisdom toward them that are without. 1 Thes. iv. 12: That ye may walk honestly toward them that are withont. 1 Tim. ii. 7: Moreover, he [a bishop) must have a good

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report of them which are without.

See on MAT. Xü. 14.

PISA. xxxii. 20: Blessed are ye that sow beside all waters,

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