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35. While he yet spake, there came from the r of the synagogue's house certain which said,
daughter is dead: why troublest thou the ster any further ? 6 As soon as Jesus heard the word that was ken, he saith unto the ruler of the synagogue, not afraid, "only believe. 7. And he suffered no man to follow him, save cer, and James, and John the brother of James. 3 And he cometh to the house of the ruler of synagogue, and seeth the tumult, and them wept and wailed greatly.
And when he was come in, he saith unto 1, Why make ye this ado,19 and weep? the sel20 is not dead, "but sleepeth.
And they laughed him to scorn. * But when
le God of Israel grant thee thy petition that thou hast of him. do. xx. 42: And Jonathan said to David, Go ce. 2 Kings, v. 19 : And he said unto him, Go in peace.
. KE, viii. 49: While he yet spake, there cometh one he ruler of the synagogue's house, saying to him, Thy ter is dead; trouble not the Master. CHR. xx. 20: And they rose early in the morning, and orth into the wilderness of Tekoa, and as they went forth aphat stood and said, Hear me, o Judah, and ye inha
of Jerusalem ; Believe in the LORD your God, so shall established; believe his prophets, so shall ye prosper. xvii. 19, 20: Then came the disciples to Jesus apart, and Why could we not cast him out? And Jesus said unto Because of your unbelief. John, xi. 40: Jesus saith unto aid I not unto thee, that, if thou wouldest believe, thou est see the glory of God? RK, ix. 2 : And after six days Jesus taketh with him and James, and John, and leadeth them up into an high in apart by themselves; and he was transfigured before do. xiv. 33 : And he taketh with him Peter, and James, on, and began to be sore amazed, and to be very heavy. un, xi. 11: Our friend Lazarus sleepeth; but I go, that wake him out of sleep. s, ix. 40: But Peter put them all forth, and kneeled
do. xvii. 9: And as they came down from the mountain, Jesus
and show thyself to the Priest, and offer for thy
he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel
, I say unto thee, arise. 42 And straightway the damsel arose, and walked ; for she was of the age of twelve years
. And they were astonished with a great astonish
43 And he 'charged them straitly that no man should know it; and commanded that something should be given her to eat.
AND he went out from thence, and came into
21 out of measure. Co. Ma. Cr. Bi. Gen.
Mar. viii. 4: And Jesus saith unto him, See thou tell no
, and offer the cift that Moses commanded, for a testimony unto them. do, ix. 30: And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. do. xii. 16 And charged them that they should not make him known.
2 And when the sabbath day was come, he gan to teach in the synagogue : and many hear
him were astonished, saying, "From whence h this man these things? and what wisdom his which is given unto him, that even such ghty works are wrought by his hands ?
Is not this the carpenter, the son of Mary, d brother of James, and Joses, and of Juda, 1 Simon ? and are not his sisters here with us? d they were offended at him.
But Jesus said unto them, A 'prophet is not hout honour, but in his own country, and ong his own kin, and in his own house. And he "could there do no' mighty work, that he laid his hands upon a few sick folk, healed them. And he "marvelled because of their unbelief.
1 And he there ceased from doing any. Br.
ohn, vi. 42: And they said, Is not this Jesus, the son of oh, whose father and mother we know ? how is it then that, ith, I came down from heaven? ee on Mat, vii. 28. ee on Mat. xii. 46. IAT. xi. 6: Blessed is he, whosoever shall not be offended . R. xi. 21 : Prophesy not in the name of the LORD, that die not by our hand. do. xii. 6: Even thy brethren, and the of thy father, even they have dealt treacherously with
Mat. xiii. 57: And they were offended in him, But Jesus. unto them, A prophet is not without honour, save in his country, and in his own house. John, iv. 44: Jesus himestified, that a prophet hath no honour in his own country. EN. xix. 22: Haste thee, escape thither; for I cannot do ning till thou be come thither. do. xxxii. 25 : When he nat he prevailed not against him, he touched the hollow of igh: and the hollow of Jacob's thigh was out of joint, as estled with him. Mat. xiii. 58: And he did not many y works there because of their unbelief. MARK, ix. 23: said unto him, If thou canst believe, all things are poso him that believeth. See on HEB. vi. 4. A. lix. 16: He saw that there was no man, and wondered
* MAT.x.ll: And into whatsoever city or town ye shall ente: 1
And he went round about the 'villages, teaching.
1 And he called unto him the twelve, and began to send them forth by two and two;
and gare them power orer unclean spirits;
And commanded them that they should 'take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse.
But be *shod with sandals; and not put on two coats
10 * And he said unto them, In what place soever re enter into an house, there abide till ye depart from that place.
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judga ment, than for that city.
* twelve disciples. 11. The word signifies a piece of brass money, in value somewhat less than a farthing, (see Mat. s. 9.) but bere it is taken in general for money. See LUKE, ix. 3. 4. V. girdle. Wi. Co.
Gr. or. 4. I. that there was no intercessor: therefore his arm brough salvation unto him: and his righteousness, it sustained him Jer. ii. ll: Hath a nation changed their gods, which are te no gods ? but my people have changed their glory, for this which doth not profit. ; MAT. ix. 35: Jesus went about all the cities and villages
, teaching in their synagogves, and preaching the gospel of the kingdom, and healing every sickness, and every disease among the people. LUKE, xii. 22: He went through the cities and villages, teaching, and journeying towards Jerusales Acts, x. 38: Who went about doing good, and healings that were oppressed of the devil. m Acts, xii. 8: The angel said unto him, Gird thyself
, an bind on thy sandals: and so he did. inquire who in it is worthy, and there abide
till ye go thens See on MAT. X. 14.
See on MAT. X. I.
12 And they went out, and preached that men puld 'repent. 13 And they cast out many devils, and “anointwith oil many that were sick, and healed them.
14 And 'king Herod heard of him; (for name was spread abroad :) and he said, That on the Baptist was risen from the dead, and -refore mighty works do show forth themselves him. 15 Others said, That it is Elias. And others 1, That it is a prophet, or as one of the proets. 6 But when 'Herod heard thereof, he said, It Tohn, whom I beheaded : he is risen from the id.8 . 30. 17 For Herod himself had sent forth and 1 hold upon John, and bound him in prison Herodias' sake, his brother Philip's wife : for nad married her. 8 For John had said unto Herod, It is not ful for thee to have thy brother's wife. 9 Therefore Herodias had a quarrello against and would have killed him; but she could not:
? are wrought by him. Ma. Cr. s from death. Cr. cast him into prison. Wh. 10 au inward grudge. A. V.
see on Mat.iv. 17. AMES, v. 14: Is any sick among you? let him call for the 's of the church; and let them pray over him, anointing with oil in the name of the Lord. ee on Mat. xiv. 1. Iat. xvi. 14: Some say that thou art John the Baptist
Elias ; and others, Jeremias, or one of the prophets. K, viii. 28: And they answered, John the Baptist: but
say, Elias; and others, One of the prophets. ee on LUKE, iii. 19. Ev. xviii. 16: Thou shalt not uncover the nakedness of brother's wife: it is thy brother's nakedness. do. xx. 21 : nan shall take his brother's wife, it is an unclean thing: he uncovered his brother's nakedness; they shall be childless.