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13 And when the devil had ended all the temptation, he departed from him for a “season. A. D. 30. 14 ( And Jesus 'returned in the "power of the Spirit into "Galilee: and there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified' of all. A. D. 31. 16 And he came to Nazareth, where he had been brought up : and, as his custom was, Phe went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the
5 coinmended. Co. Ma. unto them, Why chide ye with me? wherefore do ye tempt the LORD? Deut. vi. 16: Ye shall not tempt the Lord your God, as ye tempted him in Massah. Ps. lxxvii. 18,41: And they tempted God in their heart by asking meat for their lust. Yea, they turned back and tempted God, and limited the Holy One of Israel. do. xcv. 8,9: Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness
; when your fathers tempted me, proved me, and saw my work. do. cvi. 14: But lusted exceedingly in the wilderness
, and tempted God in the desert. Isa. vii. 11, 12: Ask thee a sign of the Lord thy God; ask it either in the depth or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD.
* John, xiv. 30: The prince of this world cometh, and hath nothing in me.
Heb. iv. 15: For we have not an high-priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Mat.iv. 12: When Jesus had heard that John was cast into prison, he departed into Galilee. John, iv. 43: After two days he departed thence, and went into Galilee.
m Ver. 1.
n Acts, x. 37: That word, I say, you know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached.
• See on Mat. xiii. 54.
p John, xviii. 20 : Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. See on Acts, xvii. 2.
book of the prophet Esaias. And when he had opened? the book, he found the place where it was written,
18 'The Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the 'poor; he hath sent me to heal the 'brokenhearted, to preach deliverance to the captives, and 'recovering of sight to the blind, to set at liberty them that are "bruised,
6 roll. Whit.
? when he unfolded. Rh.
8 contrite of heart. Rh.
9 Isa. lxi. 1: The Spirit of the LORD God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.
Luke, vi. 22: Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. JAMES, ii.5: Hearken, my beloved brethren, hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
s2 CHR. xxxiv. 27 : Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD. Ps. xxxiv. 18 : The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. do. li. 17: The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. do. cxlvii.3: He healeth the broken in heart, and bindeth up their wounds. Isa. lvii. 15: For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
* Isa. xxix. 18: And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
"Isa. xlii. 3: A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. MAT. xii. 20: A bruised reed shall he not
19 To preach the vacceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened to on him.
21 And he began to say unto them, This day is this Scripture fulfilled in your ears.
22 And all bare him witness, and "wondered at the gracious words which proceeded out of his mouth. And they said, Is not this ‘Joseph's
23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself
: whatsoever we have heard done in 'Capernaum, do also here in thy "country.
9 folded up. Pu. 18 looking steadfastly. Pu. break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Isa. Ixi. 2: To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn. dolxiii. 4: For the day of vengeance is in mine heart,
redeemed is come.
my w Ps. xlv. 2: Grace is poured into thy lips. Isa. 1.4: The Lord hath given me the tongue of the learned that I should know how to speak a word in season to him that is
he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. MAT. xiii. 54: He taught them in their syna
insomuch that they were astonished. MARK, vi. 2: gogue, And when the sabbath day was come, he began to teach in the synagogue : and many hearing him were astonished, saying, From whence hath this man these things ? and what wisdom this which is given unto him, that even such mighty works are wrought by his hands ? Luke, ii. 47: All that heard him were astonished at his understanding and answers.
John, vi. 42: Is not this Jesus the son of Joseph ? y Mat. iv. 13: Leaving Nazareth, he came and dwelt in Capernaum. do. xi. 23: And thou, Capernaum, which art exalted unto heaven, shall be brought down to bell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this
day. z MAT. xiii. 54: When he was come into his own country. Mark, vi. 1: He came into his own country,
24 And he said, Verily
I * prophet is accepted in his own country.
25 But I tell you of a truth, many "widows were in Israel in the days of Elias, when the heaven was shut
three years and six months, when great famine was throughout all the land;
26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
27 And many olepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
28 And all they in the synagogue, when they heard these things, were filled with wrath,
29 And rose up, and thrust him out of the city, and led him unto the browll of the hill whereon their city was built, that they might cast him down "headlong.
11 the edge. A. V.
a See on Mat. xiii. 57.
• 1 Kings, xvii. 9: Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. do. xviii. 1: And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth. JAMES, v. 17: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
< 2 Kings, v. 14: Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
d Ps. xxxvii. 14, 32, 33: The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged.
upon thee, and the power of the Highest shall overshadow
escaped out of their hand.
30 But he passing through the midst of them went his
way, 31 And came down to 'Capernaum, a city of Galilee, and taught them on the sabbath days.
32 And they were astonished at his doctrine : for shis word was with power.
33 ( And "in the synagogue there was a man, which had a spirit of an unclean devil
, and cried out with a loud voice,
34 Saying, Let us alone ;12 what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? 'I know thee who thou art : "the Holy One of God.
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36 And they were all amazed, and spake among
12 away. A.V. e John, viii. 59: Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by
. do. . 39: Therefore they sought again to take him, but he
See on MARK, i. 21. 8 See on Mat. vii. 28, 29. * Mark, i. 23 : There was in their synagogue a man with an Ver. 41, James, ii. 19: Thou believest that there is one God; thou doest
well; the devils also believe, and tremble. * Ps. xvi. 10: For thou wilt not leave my soul in hell: neither wilt thou suffer thine
Holy One to see corruption. Dan
thee shall be called the Son of God.