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well cry out, Now know we, O Lord, that Thou hast loved us, since Thou hast not withheld Thy Son, Thine only Son from us? Abraham was God's creature (and God was Abraham's friend), and therefore under the highest obligation to surrender up his Isaac. But O stupendous love! whilst we were His enemies, God sent forth His Son, made of a woman, made under the law, that He might become a curse for us. O the freeness, as well as the infinity, of the love of God our Father! It is unsearchable: I am lost in contemplating it; it is past finding out. Think, O believers, think of the love of God, in giving Jesus Christ to be a propitiation for our sins. And when you hear how Abraham built an altar, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood; think how your heavenly Father bound Jesus Christ His only Son, and offered Him up on the altar of His justice, and laid upon Him the iniquities of us all. When you read of Abraham's stretching forth his hand to slay his son, think, O think, how God actually suffered His Son to be slain, that we might live for evermore. Do you read of Isaac carrying the wood upon his shoulders, upon which he was to be offered? Let this lead you to Mount Calvary (this very mount of Moriah where Isaac was offered, as some think) and take a view of the antitype Jesus Christ the Son of God, bearing and ready to sink under the weight of that cross, on which He was to hang for us. Do you admire Isaac so freely consenting to die, though a creature, and therefore obliged to go when God called : O do not forget to admire infinitely more the dear Lord Jesus, that promised seed, who willingly said, "Lo, I come," though under no obligation so to do, "to do Thy will," to obey and die for men, "O God!" Did you weep just now, when I bid you fancy you saw the altar, and the wood laid in order, and Isaac laid bound on the altar? Look by faith, behold the blessed Jesus, our all-glorious Emmanuel, not bound, but nailed on an accursed tree: see how He hangs crowned with thorns, and

had in derision of all that are round about Him: see how the thorns pierce Him, and how the blood in purple streams trickles down His sacred temples! Hark how the God of nature groans! See how He bows His head, and at length humanity gives up the ghost! Isaac is saved, but Jesus, the God of Isaac, dies: a ram is offered up in Isaac's room, but Jesus has no substitute; Jesus must bleed, Jesus must die; God the Father provided this Lamb for Himself from all eternity. He must be offered in time, or man must be damned for evermore. And now, where are your tears? Shall I say, refrain your voice from weeping? No; rather let me exhort you to look to Him whom you have pierced, and mourn, as a woman mourneth for her first-born: for we have been the betrayers, we have been the murderers of this Lord of glory; and shall we not bewail those sins which brought the blessed Jesus to the accursed tree? Having so much done, so much suffered for us, so much forgiven, shall we not love much? Oh! let us love Him with all our hearts, and minds, and strength, and glorify Him in our souls and bodies, for they are His.

What think ye of Christ?

powerful presence of Indeed it is sweet, it

O my brethren, my heart is enlarged towards you. I trust I feel something of that hidden, but Christ, whilst I am preaching to you. is exceedingly comfortable. All the harm I wish you, who without cause are my enemies, is, that you felt the like. Believe me, though it would be hell to my soul to return to a natural state again, yet I would willingly change states with you for a little while, that you might know what it is to have Christ dwelling in your hearts by faith. Do not turn your backs; do not let the devil hurry you away: be not afraid of convictions; do not think worse of the doctrine, because preached without the church walls. Our Lord, in the days of

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His flesh, preached on a mount, in a ship, and a field; and I am persuaded many have felt His gracious presence here. Indeed we speak what we know. Do not reject the kingdom of God against yourselves: be so wise as to receive our witness. I cannot, I will not let you go; stay a little, let us reason together. However lightly you may esteem your souls, I know our Lord has set an unspeakable value on them. He thought them worthy of His most precious blood. I beseech you, therefore, O sinners, be ye reconciled to God. I hope you do not fear being accepted in the Beloved. Behold, He calleth you; behold, He prevents and follows you with His mercy, and hath sent forth His servants into the highways and hedges, to compel you to come in. Remember, then, that at such an hour of such a day, in such a year, in this place, you were all told what you ought to think concerning Jesus Christ. If you now perish, it will not be for lack of knowledge: I am free from the blood of you all. You cannot say I have been preaching damnation to you; you cannot say I have, like legal preachers, been requiring you to make brick without straw. I have not bidden you to make yourselves saints, and then come to God; but I have offered you salvation on as cheap terms as you can desire. I have offered you Christ's whole wisdom, Christ's whole righteousness, Christ's whole sanctification and eternal redemption, if you will but believe on Him, If you say you cannot believe, you say right; for faith, as well as every other blessing, is the gift of God: but then wait upon God, and who knows but He may have mercy on thee? Why do we not entertain more loving thoughts of Christ? Or do you think He will have mercy on others, and not on you? But are you not sinners? And did not Jesus Christ come into the world to save sinners? If you say you are the chief of sinners, I answer, that will be no hindrance to your salvation, indeed it will not, if you lay hold on Him by faith. Read the Evangelists, and see how kindly He behaved to His disciples

who fled from and denied Him: "Go tell my brethren," says He. He did not say, Go tell those traitors; but, "Go tell my brethren, and Peter:" as though He had said, Go tell my brethren in general, and poor Peter in particular, "that I am risen;" O comfort his poor drooping heart, tell him I am reconciled to him; bid him weep no more so bitterly: for though with oaths and curses he thrice denied Me, yet I have died for his sins, I am risen again for his justification: I freely forgive him all. Thus slow to anger, and of great kindness, was our all-merciful High Priest. And do you think He has changed His nature, and forgets poor sinners, now He is exalted to the right-hand of God? No, He is the same yesterday, to-day, and for ever, and sitteth there only to make intercession for

us.

Come then, ye harlots, come ye publicans, come ye most abandoned of sinners, come and believe on Jesus Christ. Though the whole world despise you and cast you out, yet He will not disdain to take you up. O amazing, O infinitely condescending love! even you, He will not be ashamed to call His brethren. How will you escape if you neglect such a glorious offer of salvation? What would the damned spirits, now in the prison of hell, give, if Christ were so freely offered to their souls? And why are not we lifting up our eyes in torments? Does any one out of this great multitude dare say, he does not deserve damnation? If not, why are we left, and others taken away by death? What is this but an instance of God's free grace, and a sign of His good will towards us? Let God's goodness lead us to repentance! O let there be joy in heaven over some of you repenting! Though we are in a field, I am persuaded the blessed angels are hovering now around us, and do long, "as the hart panteth after the water-brooks," to sing an anthem at your conversion. Blessed be God, I hope their joy will be fulfilled.

An awful silence appears amongst us. I have good hope that the words which the Lord has enabled me to speak in

sermon.

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your ears this day, have not altogether fallen to the ground. Your tears and deep attention are an evidence that the Lord God is amongst us of a truth. Come, ye Pharisees, come and see, in spite of your satanical rage and fury, the Lord Jesus is getting Himself the victory. And, brethren, I speak the truth in Christ, I lie not, if one soul of you, by the blessing of God, be brought to think savingly of Jesus Christ this day, I care not if my enemies were permitted to carry me to prison, and put my feet fast in the stocks, as soon as I have delivered this Brethren, my heart's desire and prayer to God is, that you may be saved. For this cause I follow my Master without the camp. I care not how much of His sacred reproach I bear, so that some of you be converted from the errors of your ways. I rejoice, yea, and I will rejoice. Ye men, ye devils, do your worst: the Lord who sent will support me. And when Christ, who is our life, and whom I have now been preaching, shall appear, I also, together with His despised little ones, shall appear with Him in glory. And then, what will you think of Christ? I know what you will think of Him. You will then think Him to be the fairest among ten thousand: you will then think and feel Him to be a just and sin-avenging judge. Be ye then persuaded to kiss Him lest He be angry, and so you be banished for ever from the presence of the Lord. Behold, I come to you as the angel did to Lot. Flee, flee, for your lives; haste, linger no longer in your spiritual Sodom, for otherwise you will be eternally destroyed. Numbers, no doubt, there are amongst you, that may regard me no more than Lot's sons-in-law regarded him. I am persuaded I seem to some of you as one that mocketh: but I speak the truth in Christ, I lie not; as sure as fire and brimstone was rained from the Lord out of heaven, to destroy Sodom and Gomorrah, so surely, at the great day, shall the vials of God's wrath be poured on you, if you do not think seriously of, and act agreeable to the gospel of the Lord's Christ. Behold, I have told