23. Since in me such thoughts are scant, Of thy grace repair my want, Often meditations grant, And in me more deeply plant. 24. Work of wisdom more desire, Slight the world, and me inspire With thy love to be on fire. 25. What care I for lofty place, 26. This is only my desire, This doth set my heart on fire, 27. O my soul of heavenly birth, 28. From below thy mind remove, 29. If I do love things on high, They pursued faster fly. 30. O Lord, glorious, yet most kind, Thou hast these thoughts put in my mind, Let me grace increasing find, Me to thee more firmly bind. 31. To God glory, thanks, and praise, Who hath blest me many ways, 32. To me grace, O Father, send, 33. Now to the true Eternal King, Th' immortal, only wise, true God 1 KATHERINE PHILIPS, Born 1631, died 1664, Known as a poetess by the name of Orinda, was the daughter of John Fowles of Bucklersbury, a London merchant. She married James Philips of the Priory, of Cardigan; nor did her devotion to the Muses (which had shewn itself at an early age) prevent her from discharging, in the most exemplary manner, the duties of domestic life. Her poems, which had been dispersed among her friends in manuscript, were first printed without her knowledge or consent; and the circumstance is said to have occasioned a fit of illness to the sensitive authoress. To this amiable woman Jeremy Taylor addressed a Discourse on the Nature, Offices, and Measures of Friendship, with Rules for conducting it: she is praised more than once by Dryden; and her death, caused by the small-pox, was mourned by Cowley in a long Pindaric. The verses of Orinda appear to have been hastily composed: if they do not frequently gleam with poetry, they are generally impregnated with thought. Against Pleasure, AN ODE. THERE'S no such thing as pleasure here, 'Tis all a perfect cheat, Which does but shine and disappear, The empty bribe of yielding souls, 'Tis true, it looks at distance fair, But if we do approach, The fruit of Sodom will impair, It being than in fancy less, For by our pleasures we are cloy'd, Or else, like rivers, they make wide We covet pleasure easily, But ne'er true bliss possess ; Nay, were our state as we could chuse it, 'Twould be consum'd by fear to lose it. |