Literary remains of the late William Hazlitt. With a notice of his life, by his son, and thoughts on his genius and writings, by E.L. Bulwer and mr. sergeant TalfourdSaunders and Otley, 1836 - 362 ページ |
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xcv ページ
... moment , of as much consequence to the individual as the Future ; that he has no more actual interest in what is to come than in what has gone by , except 6 1 so far as he may think himself able to avert LATE WILLIAM HAZLITT . XCV.
... moment , of as much consequence to the individual as the Future ; that he has no more actual interest in what is to come than in what has gone by , except 6 1 so far as he may think himself able to avert LATE WILLIAM HAZLITT . XCV.
cxxvi ページ
... consequences , but like Locksley , " allowed for the wind . " For some years previous to his death , he observed an entire abstinence from fermented liquors , which he had once quaffed with the proper relish he had for all the good ...
... consequences , but like Locksley , " allowed for the wind . " For some years previous to his death , he observed an entire abstinence from fermented liquors , which he had once quaffed with the proper relish he had for all the good ...
3 ページ
... consequence of a dispute one day after meeting , between my father and an old lady of the congregation , respecting the repeal of the Corporation and Test Acts and the limits of religious toleration , I set about forming in my head ...
... consequence of a dispute one day after meeting , between my father and an old lady of the congregation , respecting the repeal of the Corporation and Test Acts and the limits of religious toleration , I set about forming in my head ...
24 ページ
... consequences . Duel- ling is lawful on the same principle , where every precaution is taken to show that the act is voluntary and fair on both sides . I might give other instances , but these will suffice . 2. There should be a perfect ...
... consequences . Duel- ling is lawful on the same principle , where every precaution is taken to show that the act is voluntary and fair on both sides . I might give other instances , but these will suffice . 2. There should be a perfect ...
76 ページ
... pure will without regard to consequences , and this the English have in perfection . Again , poetry is our element , for the essence of poetry is will and passion . The French poetry is detail and ver- biage 76 ON MEANS AND ENDS .
... pure will without regard to consequences , and this the English have in perfection . Again , poetry is our element , for the essence of poetry is will and passion . The French poetry is detail and ver- biage 76 ON MEANS AND ENDS .
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abstract absurdity action appear artist beauty body Brentford called cause character Charles Lamb colour common conceive connexion consequence consists copy Correggio Count Ugolino distinct Dr Priestley effect Elgin Marbles equally Essay excellence existence expression faculty fancy father feeling fight figure genius give grace habit hand Hazlitt Helvetius Hobbes human ideas imagination imitation impressions impulse individual innate ideas Jem Belcher knowledge Lady Mary Shepherd liberty light live Locke look manner matter means metaphysical mind moral motion nature necessity never nexion object opinion ourselves pain painted painter passion perceived perfection person philosophical pleasure portraits principle produce qualities question racter Raphael reason Rembrandt seems self-love sensation sense sensible Sir Joshua Sir Joshua Reynolds spirit suppose sympathy taste thing thought tion Titian true truth understanding WILLIAM HAZLITT wish words
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214 ページ - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
404 ページ - In peace there's nothing- so becomes a man As modest stillness and humility: But when the blast of war blows in our ears. Then imitate the action of the tiger; Stiffen the sinews, summon up the blood, Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let it pry through the portage of the head Like the brass cannon ; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean. Now set...
236 ページ - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
234 ページ - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
403 ページ - In peace there's nothing so becomes a man As modest stillness and humility : 5 But, when the blast of war blows in our ears, Then imitate the action of the tiger...
161 ページ - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy ; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
236 ページ - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
234 ページ - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
291 ページ - But, besides all that endless variety of ideas or objects of knowledge, there is likewise something which knows or perceives them, and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived — for the existence of an idea consists in...
292 ページ - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.