Choosing Presidents: Symbols of Political LeadershipTransaction Publishers - 354 ページ In Choosing Presidents, Novak uses the election of an American president as a means to dissect the symbols of our national life and politics, exposing many as distorted perceptions of American realities. This work is a guide to the complexities of electoral politics and a lasting contribution to our understanding of the presidency.The author is Michael Novak. |
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... trust " in it ? These words seem appropriate to religion , not to a secular state . 2. How deeply does the personality of a president shape our personal response to national life and our own inner life ? 3. How does one distinguish ...
... trust " in it ? These words seem appropriate to religion , not to a secular state . 2. How deeply does the personality of a president shape our personal response to national life and our own inner life ? 3. How does one distinguish ...
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... trust the president , to have con- fidence in his words , to rely on his self - restraint . That we must learn to become cynical about the presidency and ring it round with restrictions has raised the specter of heavy costs . Only when ...
... trust the president , to have con- fidence in his words , to rely on his self - restraint . That we must learn to become cynical about the presidency and ring it round with restrictions has raised the specter of heavy costs . Only when ...
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目次
1 | |
3 | |
What Are Symbols? | 6 |
Who Are We? | 12 |
Unseen Power | 15 |
Egalitarian and King | 19 |
Five Elements of Symbolic Power | 29 |
Making the Most of Improbable Talents | 32 |
Traditional Symbols | 163 |
New Hampshire Snows | 166 |
The Wallace Sun | 179 |
McCarthy in Illinois | 190 |
Sorting Out in Wisconsin | 197 |
Together with McGovern at the Garden | 217 |
The Shooting of Governor Wallace | 229 |
Eight Major Presidential Symbols | 232 |
A Professionals Memo | 41 |
The Liturgy of Leadership | 48 |
MORALISM AND MORALITY | 55 |
Being Moral and Being Practical | 57 |
The Constituency of Conscience | 63 |
That Word Moral | 69 |
Vietnam More Moral Than Thou? | 74 |
The Rise and Fall of Liberal Moralism | 87 |
Beyond Niebuhr Symbolic Realism | 93 |
THE CIVIL RELIGIONS OF AMERICA | 103 |
The Nation with the Soul of a Church | 105 |
The Innocence Lingers On | 111 |
The Civil Religions | 123 |
Five Protestant Civil Religions | 131 |
HighChurch America | 137 |
The Second Great Tradition | 147 |
SYMBOLS OF 1972 | 161 |
A NEW AND DARK FAITH | 239 |
America as a Business | 241 |
Three Corruptions | 247 |
Reforming the Presidency | 258 |
The Necessity of Dirty Hands | 270 |
The Dark Night of Faith | 286 |
The New Dark Civil Religion | 302 |
AFTERWORD | 311 |
Carters Hidden Religious Majority | 313 |
Rival Visions of Community 1988 | 320 |
Moiling Muddling and Malaise | 334 |
Miracle in the Desert | 337 |
A Select Bibliography | 341 |
Index | 345 |
Abzug Bella 275 | 347 |
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actions American asked become believe better blacks called campaign candidate Catholic cities citizens civil religion Constitution cultural Democratic dream educated election evil executive expectations experience face fact feel force George give hands hard heart hold hope House human imagination important individual institutions issues John Kennedy kind later leader Left less liberal lives look majority McCarthy McGovern means merely millions moral Muskie nation Nixon once organization party percent perhaps person political practical present president presidential Protestant reality reason Republicans respect Richard seemed Senator sense side social society speak speech symbolic talk television things tion tradition trust understand United Vietnam vote Wallace White York
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145 ページ - Both read the same Bible, and pray to the same God: and each invokes his aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not, that we be not judged. The prayers of both could not be answered — that of neither has been answered fully. The Almighty has his own purposes. " Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man...
145 ページ - Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding.
154 ページ - I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed Almighty God for light and guidance more than one night.
141 ページ - Truman, reverend clergy, fellow citizens, we observe today not a victory of party, but a celebration of freedom - symbolizing an end, as well as a beginning signifying renewal, as well as change.
142 ページ - Now the trumpet summons us again — not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope, patient in tribulanon," a struggle against the common enemies of man: tyranny, poverty, disease and war itself.
27 ページ - His is the only national voice in affairs. Let him once win the admiration and confidence of the country, and no other single force can withstand him, no combination of forces will easily overpower him.
50 ページ - The use of words is to express ideas. Perspicuity, therefore, requires not only that the ideas should be distinctly formed, but that they should be expressed by words distinctly and exclusively appropriated to them. But no language is so copious as to supply words and phrases for every complex idea, or so correct as not to include many equivocally denoting different ideas.
154 ページ - Orient — that would be bad business and discreditable ; (3) that we could not leave them to themselves — they were unfit for self-government — and they would soon have anarchy and misrule over there worse than Spain's was; (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them as our fellowmen for whom Christ also died.
84 ページ - America was the most powerful nation in the world we passed on the other side of the road and allowed the last hopes for peace and freedom of millions of people to be suffocated by the forces of totalitarianism. And so tonight — to you, the great silent majority of my fellow Americans — I ask for your support.