The Historical Reader, Designed for the Use of Schools and Families: On a New Plan |
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10 . According to the Bible , or Hebrew chronology , the creation of the world is
placed in the year 4004 before the What is the chronology of the creation of the
world ? Christian era . The Chinese , Hindoos , and Egyptians THE CREATION .
11.
10 . According to the Bible , or Hebrew chronology , the creation of the world is
placed in the year 4004 before the What is the chronology of the creation of the
world ? Christian era . The Chinese , Hindoos , and Egyptians THE CREATION .
11.
12 ページ
Christian era . The Chinese , Hindoos , and Egyptians , have made pretensions
to a much earlier origin ; but these pretensions are supported by no decisive
historic documents , and must therefore be attributed to national vanity , which ...
Christian era . The Chinese , Hindoos , and Egyptians , have made pretensions
to a much earlier origin ; but these pretensions are supported by no decisive
historic documents , and must therefore be attributed to national vanity , which ...
43 ページ
The destruction of Troy took place 1184 years before the Christian era . This fall
of the Trojan empire was final . Independence and sovereignty never returned to
those delightful shores ; nor has that country since made any figure in history .
The destruction of Troy took place 1184 years before the Christian era . This fall
of the Trojan empire was final . Independence and sovereignty never returned to
those delightful shores ; nor has that country since made any figure in history .
47 ページ
Should foemen fill our country with alarms , Think of Thermopylæ , and rouse to
arms . SOCRATES . 1 . Socrates , the famous Greek philosopher , was born at
Athens , about 451 years before Christ . He gave early proofs of his valor in the ...
Should foemen fill our country with alarms , Think of Thermopylæ , and rouse to
arms . SOCRATES . 1 . Socrates , the famous Greek philosopher , was born at
Athens , about 451 years before Christ . He gave early proofs of his valor in the ...
50 ページ
And indeed his behavior upon his trial was more like that of a christian martyr
than of an impious pagan ; where he appeared with such a composed
confidence , as naturally results from innocence ; and rather , as Cicero observes
, as if he ...
And indeed his behavior upon his trial was more like that of a christian martyr
than of an impious pagan ; where he appeared with such a composed
confidence , as naturally results from innocence ; and rather , as Cicero observes
, as if he ...
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admiral Americans appeared arms army arts Assyria attack attempt attended authority battle became began body brought building Cæsar called carried cause character Christian church command complete conduct considered continued Cortez court death determined directed earth Edward effect empire enemy engaged England English entered escape execution eyes father fell fire followed force formed French friends gave give ground hand head honor hope human hundred immediately Indians inhabitants Italy king kingdom land laws less light live manner means mind nature never object officers passed Persians persons possession prepared present prisoners Quakers received reign religion remained returned Roman Rome sent ship side soldiers soon spirit success sufferings supposed taken thing thought thousand tion took troops victory walls whole wounded
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154 ページ - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime. Thou sun, of this great world both eye and soul, Acknowledge him thy greater ; sound his praise In thy eternal course, both when thou climb'st, And when high noon hast gain'd, and when thou fall'st.
155 ページ - Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
20 ページ - Tis pleasant, through the loopholes of retreat, To peep at such a world ; to see the stir Of the great Babel, and not feel the crowd ; To hear the roar she sends through all her gates At a safe distance, where the dying sound Falls a soft murmur on the uninjured ear.
102 ページ - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, heaven bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear : Safe in the hand of one disposing pow'r, Or in the natal, or the mortal hour.
66 ページ - When Israel, of the Lord beloved, Out of the land of bondage came, Her fathers' God before her moved, An awful guide, in smoke and flame. By day, along the astonished lands The cloudy pillar glided slow; By night, Arabia's crimson'd sands Return'd the fiery column's glow.
140 ページ - Their blood is shed In confirmation of the noblest claim, Our claim to feed upon immortal truth, To walk with God, to be divinely free, To soar, and to anticipate the skies.
67 ページ - No portents now our foes amaze, Forsaken Israel wanders lone ; Our fathers would not know THY ways, And THOU hast left them to their own. But, present still, though now unseen ; When brightly shines the prosperous day, Be thoughts of THEE a cloudy screen To temper the deceitful ray. And...
367 ページ - The cloud-capt towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherits, shall dissolve ; And, like the baseless fabric of a vision, Leave not a wreck behind ! we are such stuff As dreams are made on, and our little life Is rounded with a sleep.
335 ページ - Still in thought as free as ever, What are England's rights, I ask, Me from my delights to sever, Me to torture, me to task? Fleecy locks and black complexion Cannot forfeit Nature's claim ; Skins may differ, but affection? Dwells in white and black the same.
350 ページ - Ye winds that have made me your sport, Convey to this desolate shore Some cordial endearing report Of a land I shall visit no more. My friends, do they now and then send A wish or a thought after me? O tell me I yet have a friend, Though a friend I am never to see.