The Prose and Prose Writers of Britain from Chaucer to Ruskin: With Biographical Notices, Explanatory Notes, and Introductory Sketches of the History of English LiteratureBlack, 1860 - 552 ページ |
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... head of all chronicles , and some of its passages , such as his apostrophe to freedom , are to be found in every collection of the beauties of British verse . At a later period ( 1420 ) Andrew Wyntoun , Prior of Loch Leven , wrote his ...
... head of all chronicles , and some of its passages , such as his apostrophe to freedom , are to be found in every collection of the beauties of British verse . At a later period ( 1420 ) Andrew Wyntoun , Prior of Loch Leven , wrote his ...
8 ページ
... head of the theological writers of this period , it is per- haps a matter of courtesy - to place Henry VIII . , though his treatise in " Defence of the Seven Sacraments , " written , as is believed , chiefly by Sir Thomas More , has ...
... head of the theological writers of this period , it is per- haps a matter of courtesy - to place Henry VIII . , though his treatise in " Defence of the Seven Sacraments , " written , as is believed , chiefly by Sir Thomas More , has ...
10 ページ
... head - master of Eton School , but was long lost , and was only recovered by accident in 1818. It is a play of great merit , full of humour and incident ; the characters are drawn firmly and with great skill ; the plot is happily ...
... head - master of Eton School , but was long lost , and was only recovered by accident in 1818. It is a play of great merit , full of humour and incident ; the characters are drawn firmly and with great skill ; the plot is happily ...
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... head . 2. OF THE COUNTRY WHERE PEPPER GROWS , AND THE WELL OF YOUTH.- — ( CHAPTER XV . ) Men go by sea to the land of Lomb , 2 in which grows the pepper , in the forest called Combar , and it grows nowhere else in all the world ; that ...
... head . 2. OF THE COUNTRY WHERE PEPPER GROWS , AND THE WELL OF YOUTH.- — ( CHAPTER XV . ) Men go by sea to the land of Lomb , 2 in which grows the pepper , in the forest called Combar , and it grows nowhere else in all the world ; that ...
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... head of that forest is the city of Polombe , above which is a great mountain , also called Polombe , from which the city hath its name . And at the foot of that mountain is a fair and great well , which has the odour and savour of all ...
... head of that forest is the city of Polombe , above which is a great mountain , also called Polombe , from which the city hath its name . And at the foot of that mountain is a fair and great well , which has the odour and savour of all ...
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able actions admired affections ancient appear better body born called carried cause character Christian Church common considered continued course death distinguished England English equal eyes father fear fire followed force give given hand happy hath head heart History honour human kind king knowledge known labour language learning less literature live look Lord manner matter means merit mind moral nature necessary never object observed opinions passed perhaps period person pleasure poet poor present princes reason received religion rest rich seems sense side sometimes speak spirit style tell things thought tion true truth turn unto virtue whole wise writers
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177 ページ - I SAID, I will take heed to my ways, that I sin not with my tongue : I will keep my mouth with a bridle, while the wicked is before me.
109 ページ - It is true, no age can restore a life, whereof, perhaps there is no great loss ; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary, therefore, what persecution we raise against the living labours of public men, how we spill that seasoned life of man, preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
80 ページ - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
126 ページ - For so have I seen a lark rising from his bed of grass, and soaring upwards, singing as he rises, and hopes to get to heaven, and climb above the clouds : but the poor bird was beaten back with the loud sighings of an eastern wind, and his motion made irregular and inconstant — descending more at every breath of the tempest, than it could recover by the...
45 ページ - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
117 ページ - Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man, against every man.
111 ページ - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, — purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...
240 ページ - A MAN'S first care should be to avoid the reproaches of his own heart ; his next, to escape the censures of the world. If the last interferes with the former, it ought to be entirely neglected ; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
361 ページ - As long as you have the wisdom to keep the sovereign authority of this country as the sanctuary of liberty, the sacred temple consecrated to our common faith, wherever the chosen race and sons of England worship freedom, they will turn their faces towards you.
119 ページ - And consequently it is a precept, or general rule of reason, " that every man ought to endeavour peace, as far as he has hope of obtaining it ; and when he cannot obtain it, that he may seek and use all helps and advantages of war.