A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 ページ |
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८८ ८८ abſurd Abuſe againſt anſwer Argument aſk becauſe beſt bleſt Bliſs Cauſe Charity chuſe cloſe Commentaire Conclufion Confutation Conſequence conſiſts Courſe Creatures Croufaz deſcribed Deſcription Deſign diſpoſed Effay Epiſtle Externals falſe fame Fate fays fecond firſt Folly fublime give God's Happineſs hath Heav'n himſelf human illuſtrate Inſtance itſelf juſt laſt leſs Love Man's Mind Miſtake moral Evil moſt muſt Nature Neceffity neceſſary obſerved occafion ourſelves Paffions Paſſage Paſſions perfect philofophic Pleaſure Poet ſhews Poet's Pope Pope's poſe preſent Pride Principle Providence Purpoſe Queſtion raiſe Reaſon Religion repreſented reſt riſe ſaid ſame ſaw ſays ſee ſeems ſeen Self-love Senſe ſerve ſet ſeveral ſhall ſhewn ſhould ſmall ſome ſometimes Soul ſpeaking Spinoza ſtands ſtill ſtrange Subject ſuch ſufficient ſupported ſuppoſe ſure Syſtem tells theſe Things thoſe thro Tranflator Tranſlator true Truth Tyrant underſtand Univerſe Uſe Vice vindicate Virtue Whole whoſe
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67 ページ - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
116 ページ - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
63 ページ - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
142 ページ - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
114 ページ - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
162 ページ - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
79 ページ - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
51 ページ - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
17 ページ - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
137 ページ - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.