college grounds to commemorate their heroism. Do not cover it over with a glorification of our institutions, or of our people, or even with a studied eulogy on the dead: thus to have offered up their lives is glory enough. Write on it these few simple words: "In memory of the Sons of Harvard who died for their Country." And there let it stand, among the good and gracious influences of the place, the best and most gracious of them all. 6. There let it stand. While your children, and your children's children, are here preparing themselves for life, it will teach them that the pursuit of pleasure, the blandishments of society, and literary rivalships, are poor things, when compared with devotion to principle. There let it stand. If under the influence of great material prosperity, or in the hard competitions of the world, the public heart should again grow cold, and educated men forget their duty, it will still teach the same lesson. In all coming time, when the alumni of this college revisit, as we do to-day, the scenes of their early studies and friendships, the old feeling will be revived, and touched by the inspiration of a noble example, they will renew their vows to be faithful to their country and the laws. firm; unyielding; constant. 1 IN-CUL'CĀT-ED. Taught or enforced | 5 IN-FLEX'I-BLE. That cannot be bent; by repetition; impressed on the mind by frequent admonition. REN'O VAT-ED. Restored to the first state; made new again. • NE-CRŎL'O-GY. A list or register of deaths; a collection of biographical notices of deceased persons. 3 QUOTA. Proportional share; share 7 BLĂN'DỊSH-MĚNTS. Soft words or assigned to each; contingent. caresses; kind treatment. 4 BŎD'y. Here, strength; solidity; 8 A-LUM'NI. Foster children; gradu consistency. ates of a college or university. XCIII. - PALESTINE. WHITTIER. [John Greenleaf Whittier was born in Haverhill, Massachusetts, in 1808, and now resides at Amesbury, in the same State. He is a well-known and popular writer in prose and verse, especially the latter. His poetry is distinguished for its humane and generous spirit, as well as for the fidelity with which it depicts the scenery of New England and the peculiar habits of its people.] 1. BLEST land of Judea! thrice hallowed of song, Where the holiest of memories, pilgrim-like, throng 2. Blue sea of the hills! in my spirit I hear to see 3. There sleep the still rocks and the caverns which rang 5 Lo! Bethlehem's hill-site before me is seen, With the mountains around and the valleys between; * Judges, chapter v 4. And Bethany's palm-trees in beauty still throw I tread where the TWELVE in their wayfaring trod; taught; Where the blind were restored, and the healing was wrought. 5. But wherefore this dream of the earthly abode In the hush of my spirit, would whisper to me. 1 GEN-NES'A-RET. A sea or lake in | 4 TA'BOR. An isolated mountain, of a Palestine, the borders of which, in the time of Christ, were covered with numerous towns and villages; 5 called also, Sea of Galilee. BETH-U-LIA (or be-thū'lj-a). A city conical form, a few miles southwest of the Sea of Galilee. IS'SA-CHẠR. A son of Jacob and Leah; also, the tribe named after him. which appears to have overlooked 6 BETH'LE-HEM. A celebrated city the plain of Esdrae'lon, and to have near Jerusalem. guarded one of the passes to Jeru-7 JU'DAH. The name of one of the salem. tribes of Israel, afterwards applied GAD-A-RENE'. An inhabitant of to the whole nation. Gad'ara, a city in a mountainous 8 BETH'A-NY. A town near Jerusalem. region near the Sea of Galilee. the residence of Martha and Mary. XCIV. THE SONG OF THE SHIRT. HOOD. [Thomas Hood was born in London in 1798, and died in 1845. His life was one of severe toil and much suffering, always sustained, however, with manly resolution and a cheerful spirit. He wrote much, both in prose and verse. He was a man of peculiar and original genius, which manifested itself with equal power and ease in humor and pathos. The following remarkable piece of poetry appeared in the London Punch only a short time before the death of the lamented author. It was written at a time when the attention of benevolent persons in London had been awakened to the inadequate wages paid to poor needlewomen, and their consequent distress; and from the seasonableness of its appearance, as well as its high literary merit, it produced a great effect. It is valuable, as an expression of that deep and impassioned sympathy with suffering, which was a leading trait in Hood's nature, and forms an attractive element in his writings.] 1. WITH fingers weary and worn, In poverty, hunger, and dirt, And still, with a voice of dolorous' pitch, While the cock is crowing aloof! Till the stars shine through the roof! It's O, to be a slave Along with the barbarous Turk, Where woman has never a soul to save, Seam, and gusset, and band, 4. "O men with sisters dear! O men with mothers and wives! In poverty, hunger, and dirt, 5. "But why do I talk of death, That phantom of grisly bone? O God! that bread should be so dear, 6. "Work-work-work! My labor never flags; And what are its wages? A bed of straw, A shattered roof- and this naked floor- And a wall so blank my shadow I thank |