And whensoever the desires mount thither,
Thus deviating, must perforce the rays

Of the true love less vividly mount upward.

But in commensuration of our wages

With our desert is portion of our joy,

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Because we see them neither less nor greater.

Herein doth living Justice sweeten so

Affection in us, that forevermore

It cannot warp to any iniquity.

Voices diverse make up sweet melodies; /

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So in this life of ours the seats diverse

Render sweet harmony among these spheres;

And in the compass of this present pearl

Shineth the sheen of Romeo, of whom

The grand and beauteous work was ill rewarded. But the Provençals who against him wrought,

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goes

he

They have not laughed, and therefore ill
Who makes his hurt of the good deeds of others.

Four daughters, and each one of them a queen,
Had Raymond Berenger, and this for him
Did Romeo, a poor man and a pilgrim;
And then malicious words incited him

To summon to a reckoning this just man,
Who rendered to him seven and five for ten.

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Then he departed poor and stricken in years,

And if the world could know the heart he had,

In begging bit by bit his livelihood,

Though much it laud him, it would laud him more."

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CANTO VII.

"OSANNA sanctus Deus Sabaoth, Superillustrans claritate tua

Felices ignes horum malahoth!"

In this wise, to its melody returning,

This substance, upon which a double light
Doubles itself, was seen by me to sing,

And to their dance this and the others moved,

And in the manner of swift-hurrying sparks
Veiled themselves from me with a sudden distance.

Doubting was I, and saying, "Tell her, tell her,"
Within me, "tell her," saying, "tell my Lady,"
Who slakes my thirst with her sweet effluences;
And yet that reverence which doth lord it over

The whole of me only by B and ICE,

Bowed me again like unto one who drowses.

Short while did Beatrice endure me thus;

And she began, lighting me with a smile
Such as would make one happy in the fire:

"According to infallible advisement,

After what manner a just vengeance justly

Could be avenged has put thee upon thinking, But I will speedily thy mind unloose;

And do thou listen, for these words of mine

Of a great doctrine will a present make thee.
By not enduring on the power that wills

Curb for his good, that man who ne'er was born,
Damning himself damned all his progeny;

Whereby the human species down below

Lay sick for many centuries in great error,

Till to descend it pleased the Word of God
To where the nature, which from its own Maker

Estranged itself, he joined to him in person
By the sole act of his eternal love.
Now unto what is said direct thy sight;
This nature when united to its Maker,
Such as created, was sincere and good;
But by itself alone was banished forth

From Paradise, because it turned aside

Out of the way of truth and of its life.
Therefore the penalty the cross held out,

If measured by the nature thus assumed,
None ever yet with so great justice stung,

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And none was ever of so great injustice,

Considering who the Person was that suffered,
Within whom such a nature was contracted.

From one act therefore issued things diverse;

To God and to the Jews one death was pleasing; Earth trembled at it and the Heaven was opened. It should no longer now seem difficult

To thee, when it is said that a just vengeance

By a just court was afterward avenged.

But now do I behold thy mind entangled

Thou

From thought to thought within a knot, from which
With great desire it waits to free itself.

sayest, 'Well discern I what I hear;

But it is hidden from me why God willed
For our redemption only this one mode.'

Buried remaineth, brother, this decree

Unto the eyes of every one whose nature

Is in the flame of love not yet adult.

Verily, inasmuch as at this mark

One gazes long and little is discerned,

Wherefore this mode was worthiest will I say.

Goodness Divine, which from itself doth spurn
All envy, burning in itself so sparkles
That the eternal beauties it unfolds.

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