Christian Philosophical TheologyOUP Oxford, 2006/03/17 - 320 ページ Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. While the work is written from a broadly Reformed Protestant perspective and the author does not avoid controversial topics, the aim is to present a 'merely Christian' world view (to adapt slightly C. S. Lewis's famous term). That is, Stephen T. Davis attempts to write as much as possible from the perspective of the broad centre of Christian understanding. |
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... Grace? 195 12. The Wrath of God and the Blood of Christ 212 13. Bodily Redemption 226 14. The Resurrection of the Dead 240 IV. HOW TO DO THEOLOGY? THEOLOGICAL METHOD 263 15. Scripture, Tradition, and Theological Authority 265 16. The ...
... Grace? 195 12. The Wrath of God and the Blood of Christ 212 13. Bodily Redemption 226 14. The Resurrection of the Dead 240 IV. HOW TO DO THEOLOGY? THEOLOGICAL METHOD 263 15. Scripture, Tradition, and Theological Authority 265 16. The ...
5 ページ
... Grace'—and argues in favour of the second. Chapter 12 deals in a limited way with atonement; it is an attempt to rehabilitate two traditional theological themes that in recent times are either completely ignored or else rudely scorned ...
... Grace'—and argues in favour of the second. Chapter 12 deals in a limited way with atonement; it is an attempt to rehabilitate two traditional theological themes that in recent times are either completely ignored or else rudely scorned ...
19 ページ
... grace, and that (he says) is God. Aquinas did not use any phrase like 'the inward testimony of the Holy Spirit', but his central point was similar to Calvin's. A properly disposed heart (or, if you will, an illumined mind) is necessary ...
... grace, and that (he says) is God. Aquinas did not use any phrase like 'the inward testimony of the Holy Spirit', but his central point was similar to Calvin's. A properly disposed heart (or, if you will, an illumined mind) is necessary ...
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accept Accordingly argue aYrm believe Bible biblical bodily resurrection C. S. Lewis Catholics chapter Christian christology church claim Cosmological Argument criticism death defenders deWnition diVerent divine diYculty doctrine eVect example existence fact faith Father Gerald O’Collins God’s Gospels grace hold Holy Spirit human incarnation interpretation inXuence Jesus Christ Jesus Seminar John John 20 John Hick Jones justiWcation Karma karmic kenosis kenotic kenotic theory Leftow live MBG argument Monotheism moral N. T. Wright natural theology nature normative noted notion objection omnipotent one’s orthodox Paul Paul’s perhaps perichoresis Perichoretic personal identity philosophers possible premiss problem properties Protestants question raised rational reason redemption religion religious truth resurrection of Jesus revelation risen Jesus scholars seems sense sins sort soul spiritual suVering systems of salvation teachings Testament texts theistic proof theologians theological things Trinity University Press words Wrst Xesh