Japan [and China]: Japan; its history, arts and literatureJack, 1904 |
多く使われている語句
administration affairs aggregate Amaterasu anese annual Appendix believed Buddha Buddhism called capital cent century ceremonials chief China Chinese Christian classes Common Middle School county assembly creed death deities demons dhism disciples district divine doctrine duty Emperor Emperor Jomei Empire European evil faith female fiat currency fiefs foreign former gods gold Government hand heaven Hirata Atsutane human ideograph influence Izanagi Japan Japanese Korea Kyōtō land latter Liao-tung Manchuria mediatisation Meiji Meiji era Mencius ment Mikado miles millions of yen moral nation Nichiren O-kuni-nushi Occidental official Oriental origin peninsula practical prayer prefectural present priests recognised regarded religion religious revenue rice rites ritual Riukiu sacred sect Shinto Shogun shrines sometimes sovereign spirit stand subjects Sun Goddess supernatural superstition temple tengu thousand tion Tōkyō tradition treaty trigraphs Wei-hai-wei whereas worship Yedo
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176 ページ - Japanese subjects shall, within limits not prejudicial to peace and order, and not antagonistic to their duties as subjects, enjoy freedom of religious belief.
123 ページ - I say with awe, deign to bless me by correcting the unwitting faults which, seen and heard by you, I have committed, by blowing off and clearing away the calamities which evil gods might inflict, by causing me to live long like the hard and lasting rock, and by repeating to the gods of heavenly origin and to the gods of earthly origin the petitions which I present every day, along with your breath, that they may hear with the sharp-earedness of the forth-galloping colt.
252 ページ - You cannot hope to live more than a hundred years under the most favourable circumstances, but as you will go to the Unseen Realm of O-kuni-nushi after death and be subject to his rule, learn betimes to bow down before him.
177 ページ - Having, by virtue of the glories of Our Ancestors, ascended the Throne of a lineal succession unbroken for ages eternal; desiring to promote the welfare of, and to give development to the moral and intellectual faculties of Our beloved subjects, the very same that have been favoured with the benevolent care and affectionate vigilance of Our Ancestors ; and hoping to maintain the prosperity of the State, in concert with Our people and with their support...
177 ページ - The Imperial Founder of Our House and Our other Imperial Ancestors, by the help and support of the forefathers of Our subjects, laid the foundation of Our Empire upon a basis which is to last forever.
177 ページ - Laws come to only an exposition of grand precepts for the conduct of the government, bequeathed by the Imperial Founder of Our House and by Our other Imperial Ancestors.
252 ページ - the spirits of the dead continue to exist in the unseen world which is everywhere about us, and they all become gods of varying character and degrees of influence. Some reside in temples built in their honor; others hover near their tombs; and they continue to render services to their prince, parents, wife, and children, as when in the body.
124 ページ - Never mind the praise or blame of men, but act so that you need not be ashamed before the gods of the unseen. If you desire to practise virtue, learn to stand in awe of the unseen, and that will prevent you from doing wrong. Make a vow to the god who rules over the unseen and cultivate the conscience implanted in you, and you will then never wander from the way.
81 ページ - There arc also apprentices' schools, classed under the heading of elementary, where a course of not less than six months, and not more than four years, may be taken in dyeing and weaving, embroidery, the making of artificial flowers, tobacco manufacture, sericulture, reeling silk, pottery, lacquer, woodwork, metal-work or brewing. There are also schools — nearly all supported by private enterprise — for the blind and the dumb. Normal schools...
149 ページ - The essential difference between the creed of Nichiren and the creeds of all his predecessors is that he preached a god, the prime and only great cause. They showed to their disciples a chain of cause and effect, but had nothing to say about its origin; he taught that the first link in the chain was the Buddha of original enlightenment, of whom all subsequent Buddhas, Sakyamuni and the rest, were only transient reflections. Nichiren thus reached the Christian conception of a god in whom everything...