The Christian Disciple, 第 2 巻Cummings and Hillard, 1821 |
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... object of the Divine Being in sending to them prophets and apostles ? Instances of a similar use of iva may be found in Luke ix . 45 . Rom . iii . 19. 11. 31. and if these examples be sufficient to establish the principle , it may be ...
... object of the Divine Being in sending to them prophets and apostles ? Instances of a similar use of iva may be found in Luke ix . 45 . Rom . iii . 19. 11. 31. and if these examples be sufficient to establish the principle , it may be ...
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... object of secret prayer is , the free expression to God of what we could not freely express with , or before , one another . And seasons of prayer are prescribed , because the duty for which we have no allotted time , is easily deferred ...
... object of secret prayer is , the free expression to God of what we could not freely express with , or before , one another . And seasons of prayer are prescribed , because the duty for which we have no allotted time , is easily deferred ...
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... object , or the event , which has not raised your thoughts and your de- sires to God ? How few are your waking hours , in which you do not , though only in a single expression , admire the wisdom , acknowledge the justice , rejoice in ...
... object , or the event , which has not raised your thoughts and your de- sires to God ? How few are your waking hours , in which you do not , though only in a single expression , admire the wisdom , acknowledge the justice , rejoice in ...
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... and touch a string in the pious heart , which vibrates devotion . God is so associated with all these objects in the mind of a pious man , that where- 6 ever he may be , and whatever his employment , Ejaculatory Prayer . 15.
... and touch a string in the pious heart , which vibrates devotion . God is so associated with all these objects in the mind of a pious man , that where- 6 ever he may be , and whatever his employment , Ejaculatory Prayer . 15.
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... objects in which he is more immediately blessing yourself , and those with whom he has connected you , and consider the ordinary circumstances of every day ; and say if they are not suited , in such a heart , to excite those frequent ...
... objects in which he is more immediately blessing yourself , and those with whom he has connected you , and consider the ordinary circumstances of every day ; and say if they are not suited , in such a heart , to excite those frequent ...
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admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
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321 ページ - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
319 ページ - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
450 ページ - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
91 ページ - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
172 ページ - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
177 ページ - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
320 ページ - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
113 ページ - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
49 ページ - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
115 ページ - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.